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Scope: Request type: Paragraph |
Condition 1: References "道德经70" Matched:5. |
Total 5 paragraphs. Page 1 of 1. |
《先秦两汉 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德经 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德经》 Library Resources Source Related resources |
70 | 道德经: | 吾言甚易知,甚易行。天下莫能知,莫能行。言有宗,事有君。夫唯无知,是以不我知。知我者希,则我者贵。是以圣人被褐怀玉。 |
Dao De Jing: |
(The difficulty of being (rightly) known) My words are very easy to know, and very easy to practise; but there is no one in the world who is able to know and able to practise them. There is an originating and all-comprehending (principle) in my words, and an authoritative law for the things (which I enforce). It is because they do not know these, that men do not know me. They who know me are few, and I am on that account (the more) to be prized. It is thus that the sage wears (a poor garb of) hair cloth, while he carries his (signet of) jade in his bosom. |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《德经》 | Library Resources |
《知难》 | Library Resources |
1 | 知难: | 章吾言甚易知,甚易行。老子言:吾所言省而易知,约而易行。天下莫能知,莫能行。人恶柔弱,好刚强也。言有宗,事有君。我所言有宗祖根本,事有君臣上下,世人不知者,非我之无德,心与我之反也。夫唯无知,是以不我知。夫唯世人之无知者,是我德之暗,不见于外,穷微极妙,故无知也。知我者希,则我者贵。希,少也。唯达道者乃能知我,故为贵也。是以圣人被褐怀玉。被褐者薄外,怀玉者厚内,匿宝藏德,不以示人也。 |
《出土文献 - Excavated texts》 |
《马王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲德经》 |
34 | 老子甲德... : | 吾言甚易知也,甚易行也,而人莫之能知也,而莫之能行也。言有君,事有宗。夫唯无知也,是以不□□□□□□□我贵矣。是以圣人被褐而褱玉。 |
《老子乙 - Laozi B》 |
《老子乙德经》 |
35 | 老子乙德... : | 吾言易知也,易行也,而天下莫之能知也,莫之能行也。夫言又宗,事又君。夫唯无知也,是以不我知。知者希,则我贵矣。是以圣人被褐而褱玉。 |
《汉代之后 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群书治要》 | [Tang] 631 | Library Resources |
《卷三十四》 | Library Resources |
《老子》 | Library Resources |
《德经》 | Library Resources |
24 | 德经: | 吾言甚易知,甚易行,老子言,吾所言,省而易知,约而易行。天下莫能知,莫能行,人恶柔弱,好刚强也。夫唯无知,是以不我知,夫唯,世人也。是我德之暗,不见于外,穷微极妙,故无知也。知我者稀,则我贵矣。稀,少也。唯达道乃能知我,故为贵也。是以圣人被褐怀玉。被褐者,薄外,怀玉者,厚内也。匿宝藏德为贵也。 |
Total 5 paragraphs. Page 1 of 1. |
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