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Chinese Text Project
Simplified Chinese version
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Condition 1: References "道德经70" Matched:5.
Total 5 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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道家 - Daoism

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道德经 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

70 道德经:
吾言甚易知,甚易行。天下莫能知,莫能行。言有宗,事有君。夫唯无知,是以不我知。知我者希,则我者贵。是以圣人被褐怀玉。
Dao De Jing:
(The difficulty of being (rightly) known)
My words are very easy to know, and very easy to practise; but there is no one in the world who is able to know and able to practise them.
There is an originating and all-comprehending (principle) in my words, and an authoritative law for the things (which I enforce). It is because they do not know these, that men do not know me.
They who know me are few, and I am on that account (the more) to be prized. It is thus that the sage wears (a poor garb of) hair cloth, while he carries his (signet of) jade in his bosom.

老子河上公章句 - Heshanggong Laozi

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德经

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知难

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1 知难:
章吾言甚易知,甚易行。老子言:吾所言省而易知,约而易行。天下莫能知,莫能行。人恶柔弱,好刚强也。言有宗,事有君。我所言有宗祖根本,事有君臣上下,世人不知者,非我之无德,心与我之反也。夫唯无知,是以不我知。夫唯世人之无知者,是我德之暗,不见于外,穷微极妙,故无知也。知我者希,则我者贵。希,少也。唯达道者乃能知我,故为贵也。是以圣人被褐怀玉。被褐者薄外,怀玉者厚内,匿宝藏德,不以示人也。

出土文献 - Excavated texts

马王堆 - Mawangdui

老子甲 - Laozi A

老子甲德经

34 老子甲德... :
吾言甚易知也,甚易行也,而人莫之能知也,而莫之能行也。言有君,事有宗。夫唯无知也,是以不□□□□□□□我贵矣。是以圣人被褐而褱玉。

老子乙 - Laozi B

老子乙德经

35 老子乙德... :
吾言易知也,易行也,而天下莫之能知也,莫之能行也。夫言又宗,事又君。夫唯无知也,是以不我知。知者希,则我贵矣。是以圣人被褐而褱玉。

汉代之后 - Post-Han

隋唐 - Sui-Tang

群书治要

[Tang] 631 Library Resources

卷三十四

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老子

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德经

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24 德经:
吾言甚易知,甚易行,老子言,吾所言,省而易知,约而易行。天下莫能知,莫能行,人恶柔弱,好刚强也。夫唯无知,是以不我知,夫唯,世人也。是我德之暗,不见于外,穷微极妙,故无知也。知我者稀,则我贵矣。稀,少也。唯达道乃能知我,故为贵也。是以圣人被褐怀玉。被褐者,薄外,怀玉者,厚内也。匿宝藏德为贵也。

Total 5 paragraphs. Page 1 of 1.