| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References "用天之道，分地之利" Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《孝經 - Xiao Jing》 | [Warring States (475 BC - 221 BC)] | Books referencing 《孝經》 Library Resources Source Related resources |
《庶人 - Filial Piety in the Common People》 | English translation: James Legge [?] | Library Resources |
| 1 | 庶人: | 用天之道，分地之利，謹身節用，以養父母，此庶人之孝也。故自天子至於庶人，孝無終始，而患不及者，未之有也。 |
| Filial Piety in the...: |
"They follow the course of heaven (in the revolving seasons); they distinguish the advantages afforded by (different) soils; they are careful of their conduct and economical in their expenditure - in order to nourish their parents. This is the filial piety of the common people. Therefore from the Son of Heaven down to the common people, there never has been one whose filial piety was without its beginning and end on whom calamity did not come." |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷九》 | Library Resources |
《孝經》 | Library Resources |
| 6 | 孝經: | 因因上舊有子曰二字，删之天之道，春生夏長，秋收冬藏，順四時以奉事天道。分地之利，分别五土，視其高下，此分地之利。謹身節用，以養父母，行不為非為謹身，富不奢泰為節用，度財為費，父母不乏也。此庶人之孝也。故自天子至于庶人，孝無終始，而患不及己者，未之有也。總說五孝，上從天子，下至庶人，皆當孝無終始，能行孝道，故患難不及其身，未未下九字恐有脱誤之有者，言未之有也。 |
| Total 2 paragraphs. Page 1 of 1. |
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