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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "在上不驕,高而不危" Matched:4.
Total 4 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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孝經 - Xiao Jing

[Warring States (475 BC - 221 BC)]
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Source
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[Also known as: "The Classic of Filial Piety"]

諸侯 - Filial Piety in the Princes of States

English translation: James Legge [?]
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1 諸侯:
在上不驕,高而不危;制節謹度,滿而不溢。高而不危,所以長守貴也。滿而不溢,所以長守富也。富貴不離其身,然後能保其社稷,而和其民人。蓋諸侯之孝也。《》云:「戰戰兢兢,如臨深淵,如履薄冰。
Filial Piety in the...:
"Above others, and yet free from pride, they dwell on high, without peril. Adhering to economy and carefully observant of the rules and laws, they are full, without overflowing. To dwell on high without peril is the way long to preserve nobility; to be full without overflowing is the way long to preserve riches. When their riches and nobility do not leave their persons, then they are able to preserve the altars of their land and grain, and to secure the harmony of their people and men in office. This is the filial piety of the princes of states.
It is said in the Book of Poetry: Be apprehensive, be cautious, As if on the brink of a deep abyss, As if treading on thin ice."

道家 - Daoism

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文子 - Wenzi

[Eastern Han - Jin] 212-231
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[Also known as: 《通玄真經》]

九守

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道德

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7 道德:
文子問曰:古之王者,以道邪天下,為之奈何?老子曰:執一無為,因天地與之變化,「天下大器也,不可執也,不可為也,為者敗之,執者失之。」執一者,見小也,小故能成其大也,無為者,守靜也,守靜能為天下正,處大,滿而不溢,居高,貴而無驕,處大不溢,盈而不虧,居上不驕,高而不危,盈而不虧,所以長守富也,高而不危,所以長守貴也,富貴不離其身,祿及子孫,古之王道其於此矣。

漢代之後 - Post-Han

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷九

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孝經

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3 孝經:
在上不驕,高而不危,諸侯在民上,故言在上,敬上愛下,謂之不驕,故居高位而不危殆也。制節謹度,滿而不溢,費用約儉,謂之制節,奉行天子法度,謂之謹度,故能守法而不驕逸也。高而不危,所以長守貴也。居高位能不驕,所以長守貴也。滿而不溢,所以長守富也。雖有一國之財而不奢泰,故能長守富。富貴不離其身,富能不奢,貴能不驕,故云不離其身。然後能保其社稷,上能長守富貴,然後乃能安其社稷。而和其民人,薄賦斂,省傜役,是以民人和也。蓋諸侯之孝也。《詩》云:「戰戰兢兢,如臨深淵,如履薄冰,」戰戰,恐懼,兢兢,戒慎,如臨深淵,恐墜,如履薄冰,恐陷。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

人事部七十一

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謹慎

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13 謹慎:
《孝經》曰:在上不驕,高而不危,制節謹度,滿而不溢。高而不危,所以長守貴也;滿而不溢,所以長守富也。

Total 4 paragraphs. Page 1 of 1.