Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "聖人不積,既以為人己愈有" Matched:4.
Total 4 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

Related resources

道家 - Daoism

Related resources

道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
Books referencing 《道德經》 Library Resources
Source
Related resources
[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

81 道德經:
信言不美,美言不信。善者不辯,辯者不善。知者不博,博者不知。聖人不積,既以為人己愈有,既以與人己愈多。天之道,利而不害;聖人之道,為而不爭。
Dao De Jing:
(The manifestation of simplicity)
Sincere words are not fine; fine words are not sincere. Those who are skilled (in the Dao) do not dispute (about it); the disputatious are not skilled in it. Those who know (the Dao) are not extensively learned; the extensively learned do not know it.
The sage does not accumulate (for himself). The more that he expends for others, the more does he possess of his own; the more that he gives to others, the more does he have himself.
With all the sharpness of the Way of Heaven, it injures not; with all the doing in the way of the sage he does not strive.

老子河上公章句 - Heshanggong Laozi

Library Resources

德經

Library Resources

顯質

Library Resources
1 顯質:
信言不美,信者,如其實也。不美者,朴且質也。美言不信。美言者,滋美之華辭。不信者,飾偽多空虛也。善者不辯,善者,以道修身也。不綵文也。辯者不善。辯者,謂巧言也。不善者,舌致患也。山有玉,掘其山;水有珠,濁其淵;辯口多言,亡其身。知者不博,知者,謂知道之士。不博者,守一元也。博者不知。博者,多見聞也。不知者,失要真也。聖人不積,聖人積德不積財,有德以教愚,有財以與貧也。既以為人己愈有,既以為人施設德化,己愈有德。既以與人己愈多。既以財賄布施與人,而財益多,如日月之光,無有盡時。天之道,利而不害;天生萬物,愛育之,令長大,無所傷害也。聖人之道,為而不爭。聖人法天所施為,化成事就,不與下爭功名,故能全其聖功也。

出土文獻 - Excavated texts

馬王堆 - Mawangdui

老子乙 - Laozi B

老子乙德經

31 老子乙德... :
信言不美,美言不信。知者不博,博者不知。善者不多,多者不善。聖人無積,既以為人,己俞有;既以予人矣,己俞多。故天之道,利而不害;人之道,為而弗爭。

漢代之後 - Post-Han

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷三十四

Library Resources

老子

Library Resources

德經

Library Resources
30 德經:
聖人不積,聖人積德不積財,有德以教愚,有財以與貧。既以為人己愈有,既以財賄布施於人,財益多如日月之光,無有盡時。天之道,利而不害,天生萬物,愛育之,令長大,無所害也。聖人之道,為而不争。聖人法天所施為,化成事就,不與下争功名,故能全其聖功也。

Total 4 paragraphs. Page 1 of 1.