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Chinese Text Project
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Scope: Request type: Paragraph
Condition 1: References "故君子務脩其內,而讓之於外" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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荀子 - Xunzi

[Warring States (475 BC - 221 BC)]
Books referencing 《荀子》 Library Resources
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儒效

Books referencing 《儒效》 Library Resources
12 儒效:
故曰:貴名不可以比周爭也,不可以夸誕有也,不可以埶重脅也,必將誠此然後就也。爭之則失,讓之則至;遵道則積,夸誕則虛。故君子務脩其內,而讓之於外;務積德於身,而處之以遵道。如是,則貴名起如日月,天下應之如雷霆。故曰:君子隱而顯,微而明,辭讓而勝。《》曰:「鶴鳴于九皋,聲聞于天。」此之謂也。鄙夫反是:比周而譽俞少,鄙爭而名俞辱,煩勞以求安利,其身俞危。《》曰:「民之無良,相怨一方,受爵不讓,至于己斯亡。」此之謂也。

漢代之後 - Post-Han

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷四十八

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體論

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14 體論:
夫名不可以虛僞取也。不可以比周争也。故君子務修諸內而讓之於外,務積於身而處之以不足,夫為人臣,其猶土乎。萬物載焉而不辭其重,水瀆污焉而不辭其下,草木殖焉而不有其功,此成功而不處,為臣之體也。若夫處大位,任大事,荷重權於萬乘之國,必無後患者,其上莫如推賢讓能而安隨其後,不為管仲,即為鮑叔耳,其次莫如廣樹而并進之,不為魏成子即為翟黄耳,安有壅君蔽主專權之害哉。此事君之道,為臣之體也。

Total 2 paragraphs. Page 1 of 1.