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Chinese Text Project
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Scope: Request type: Paragraph
Condition 1: References "仲尼亟稱於水,曰水哉" Matched:2.
Total 2 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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孟子 - Mengzi

[Warring States] 340 BC-250 BC
Books referencing 《孟子》 Library Resources
Source
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[Also known as: "The Works of Mencius"]

離婁下 - Li Lou II

Books referencing 《離婁下》 Library Resources
46 離婁下:
徐子曰:「仲尼亟稱於水,曰:『水哉,水哉!』何取於水也?
Li Lou II:
The disciple Xu said, 'Zhong Ni often praised water, saying, "0 water! 0 water!" What did he find in water to praise?'
孟子曰:「原泉混混,不舍晝夜。盈科而後進,放乎四海,有本者如是,是之取爾。苟為無本,七八月之閒雨集,溝澮皆盈;其涸也,可立而待也。故聲聞過情,君子恥之。」
Mencius replied, 'There is a spring of water; how it gushes out! It rests not day nor night. It fills up every hole, and then advances, flowing onto the four seas. Such is water having a spring! It was this which he found in it to praise. But suppose that the water has no spring. In the seventh and eighth when the rain falls abundantly, the channels in the fields are all filled, but their being dried up again may be expected in a short time. So a superior man is ashamed of a reputation beyond his merits.'

漢代之後 - Post-Han

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

地部二十三

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水上

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29 水上:
《孟子》曰:數罟不入污池,魚鱉不可勝食也。數罟,密網也。
又曰:民之歸仁也,猶水之就下也。
又曰:仲尼亟稱于水,曰「水哉,水哉!」何取于水也?
又曰:原泉混混,不舍晝夜,盈科而後進,放乎四海,有本者如是也。茍為無本,七八月之間雨集,溝澮皆盈,其涸也。可立而待也。故聲聞過情,君子恥之。
又曰:性猶湍水也,決諸東方則東流,決諸西方則西流。人性之無分于善不善也,猶水之無分于東西也。人無有不善,水無有不下也。
又曰:仁之勝不仁也,猶水之勝火也,今之為仁者,猶以一杯水,救一車薪之火也。
又曰:觀於海者難為水,游於聖人之門者難為言。觀水有術,必觀其瀾。瀾,水中大波也。

Total 2 paragraphs. Page 1 of 1.