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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "夫奧者,老婦之祭也" Matched:7.
Total 7 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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禮記 - Liji

[Warring States (475 BC - 221 BC)]
Books referencing 《禮記》 Library Resources
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[Also known as: 《小戴禮記》, "The Classic of Rites"]

禮器 - Li Qi

English translation: James Legge [?]
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[Also known as: "Rites in the formation of character"]

17 禮器:
君子曰:祭祀不祈,不麾蚤,不樂葆大,不善嘉事,牲不及肥大,薦不美多品。孔子曰:「臧文仲安知禮!夏父弗綦逆祀,而弗止也。燔柴於奧,夫奧者,老婦之祭也,盛於盆,尊於瓶。
Li Qi:
A superior man will say, 'The object in sacrifices is not to pray; the time of them should not be hastened on; a great apparatus is not required at them; ornamental matters are not to be approved; the victims need not be fat and large; a profusion of the other offerings is not to be admired.' Confucius said, 'How can it be said that Zang Wen-zhong was acquainted with the rules of propriety? When Xia Fu-Qi went right in the teeth of sacrificial order, he did not stop him, (nor could he prevent) his burning a pile of firewood in sacrificing to the spirit of the furnace. Now that sacrifice is paid to an old wife. The materials for it might be contained in a tub, and the vase is the (common) wine-jar.'

孔子家語 - Kongzi Jiayu

[Han (206 BC - 220)]
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[Also known as: 《家語》]

曲禮子貢問

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7 曲禮子貢... :
冉求曰:「臧文仲知魯國之政,立言垂法,于今不可亡,可謂知禮者矣。」孔子曰:「昔臧文仲安知禮?夏父弗忌逆祀,而不止,燔柴於竈以祀焉。夫竈者,老婦之所祭。盛於甕,尊於瓶,非所祭也。故曰:禮也者,猶體也。體不備,謂之不成人。設之不當,猶不備也。」

風俗通義 - Fengsu Tongyi

[Eastern Han] 190-200
Books referencing 《風俗通義》 Library Resources

祀典

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竈神

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1 竈神:
《禮器記》曰:「臧文仲安知禮?燔柴於竈。竈者、老婦之祭也。故盛於盆,尊於瓶。

漢代之後 - Post-Han

隋唐 - Sui-Tang

藝文類聚

[Tang] 624 Library Resources

卷八十

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火部

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3 灶:
《禮記》:月令曰:孟夏之月,其祀灶。
又曰:灶者,老婦之祭,盛於盆,尊於瓶。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

居處部十四

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3 灶:
《禮》:臧文仲燔柴於灶者,灶者,老婦之祭也;盛於盆,尊於瓶,非所柴也,文仲焉知禮?

禮儀部三

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祭禮上

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45 祭禮上:
又《禮器》曰:晏平仲祀其先人,豚肩不奄豆,浣衣濯冠以朝,君子以為阨也。阨猶狹阨。孔子曰:「臧文仲安知禮!夏父弗綦,音忌逆祀,而弗止也,燔柴于奧。文仲,魯公子區之曾孫臧孫辰也。莊文之間為大夫,於是為賢,是以非之不正禮也。文二年八月丁卯,大事於太廟,躋,僖公始逆祀。是夏父弗綦為宗人之為也。奧當為爨字之誤。夫奧者,老婦之祭也,盛於甕,尊於瓶。」
又曰:季氏祭,逮闇而祭;日不足,繼之以燭。雖有強力之容,肅敬之心,皆倦怠矣。有司跛倚以臨祭,其為不敬大矣。他日祭,子路與,室事交乎戶,堂事交乎階。質明而始行事,晏朝而退。孔子聞之,曰:「誰謂由也不知禮乎?」

器物部三

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3 盆:
《禮》曰:夫奧者,老婦之祭也。盛於盆,尊於瓶。盆、瓶,炊器也。
又曰:世婦卒蠶,遂獻繭于夫人。及良日,夫人繅三盆手。三盆手者,三淹也。

Total 7 paragraphs. Page 1 of 1.