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Condition 1: References "故飄風不終朝,驟雨不終日" Matched:11.
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先秦兩漢 - Pre-Qin and Han

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道家 - Daoism

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道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

23 道德經:
希言自然,故飄風不終朝,驟雨不終日。孰為此者?天地。天地尚不能久,而況於人乎?故從事於道者,道者,同於道;德者,同於德;失者,同於失。同於道者,道亦樂得之;同於德者,德亦樂得之;同於失者,失亦樂得之。信不足,焉有不信焉。
Dao De Jing:
(Absolute vacancy)
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Therefore when one is making the Dao his business, those who are also pursuing it, agree with him in it, and those who are making the manifestation of its course their object agree with him in that; while even those who are failing in both these things agree with him where they fail.
Hence, those with whom he agrees as to the Dao have the happiness of attaining to it; those with whom he agrees as to its manifestation have the happiness of attaining to it; and those with whom he agrees in their failure have also the happiness of attaining (to the Dao). (But) when there is not faith sufficient (on his part), a want of faith (in him) ensues (on the part of the others).

列子 - Liezi

[Warring States (475 BC - 221 BC)]
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[Also known as: 《沖虛至德真經》]

說符

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13 說符:
趙襄子使新穉穆子攻翟,勝之,取左人中人;使遽人來謁之。襄子方食而有憂色。左右曰:「一朝而兩城下,此人之所喜也;今君有憂色,何也?」襄子曰:「夫江河之大也,不過三日;飄風暴雨不終朝,日中不須臾。今趙氏之德行,无所施於積,一朝而兩城下,亡其及我哉!」孔子聞之曰:「趙氏其昌乎!夫憂者所以為昌也,喜者所以為亡也。勝非其難者也;持之其難者也。賢主以此持勝,故其福及後世。齊、楚、吳、越皆嘗勝矣,然卒取亡焉,不達乎持勝也。唯有道之主為能持勝。」孔子之勁,能拓國門之關,而不肯以力聞。墨子為守攻,公輸般服,而不肯以兵知。故善持勝者,以彊為弱。

文子 - Wenzi

[Eastern Han - Jin] 212-231
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[Also known as: 《通玄真經》]

九守

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守弱

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1 守弱:
老子曰:天子公侯以天下一國為家,以萬物為畜,懷天下之大,有萬物之多,即氣實而志驕,大者用兵侵小,小者倨傲凌下,用心奢廣,譬猶飄風暴雨,不可長久。是以聖人以道鎮之,執一無為而不損沖氣,見小守柔,退而勿有,法於江海,江海不為,故功名自化,弗強,故能成其王,為天下牝,故能神不死,自愛,故能成其貴,萬乘之勢,以萬物為功名,權任至重,不可自輕,自輕則功名不成。夫道,大以小而成,多以少為主,故聖人以道邪天下,柔弱微妙者見小也,儉嗇損缺者見少也,見小故能成其大,見少故能成其美。天之道,抑高而舉下,損有餘奉不足,江海處地之不足,故天下歸之奉之,聖人卑謙,清靜辭讓者見下也,虛心無有者見不足也,見下故能致其高,見不足故能成其賢,矜者不立,奢者不長,強梁者死,滿溢者亡,飄風暴雨不終日,小谷不能須臾盈,飄風暴雨行強梁之氣,故不能久而滅,小谷處強梁之地,故不得不奪,是以聖人執雌牝,去奢驕,不敢行強梁之氣,執雌牝,故能立其雄牡,不敢奢驕,故能長久。

老子河上公章句 - Heshanggong Laozi

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道經

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虛無

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1 虛無:
希言自然。希言者,謂愛言也。愛言者,自然之道。故飄風不終朝,驟雨不終日。飄風,疾風也。驟雨,暴雨也。言疾不能長,暴不能久也。孰為此者?天地。孰,誰也。誰為此飄風暴雨者乎?天地所為。天地尚不能久,不能終於朝暮也。而況於人乎?天地至神合為飄風暴雨,尚不能使終朝至暮,何況人欲為暴卒乎。故從事於道者,從,為也。人為事當如道安靜,不當如飄風驟雨也。道者同於道,道者,謂好道人也。同於道者,所謂與道同也。德者同於德,德者,謂好德之人也。同於德者,所謂與德同也。失者同於失。失,謂任己而失人也。同於失者,所謂與失同也。同於道者,道亦樂得之。與道同者,道亦樂得之也。同於德者,德亦樂得之,與德同者,德亦樂得之也。同於失者,失亦樂得之。與失同者,失亦樂失之也。信不足焉,君信不足於下,下則應君以不信也。有不信焉。此言物類相歸,同聲相應,同氣相求。雲從龍,風從虎,水流濕,火就燥,自然之類也。

出土文獻 - Excavated texts

馬王堆 - Mawangdui

老子甲 - Laozi A

老子甲道經

24 老子甲道... :
希言自然,飄風不冬朝,暴雨不冬日。孰為此?天地。□□□□□□於□□?故從事而道者,同於道;德者,同於德;者者同於失;同德□,道亦德之;同於失者,道亦失之。

老子乙 - Laozi B

老子乙道經

24 老子乙道... :
希言自然,剽風不冬朝,暴雨不冬日。孰為此?天地,而弗能久,有兄於人乎?故從事而道者,同於道;德者,同於德;失者,同於失。同於德者,道亦德之;同於失者,道亦失之。

漢代之後 - Post-Han

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷三十四

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老子

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道經

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9 道經:
飄風不終朝,驟雨不終日,飄風,疾風也;驟雨,暴雨也。言疾不能長,暴不能久也。孰為此者,天地也。孰,誰也。天地尚不能久,而况於人乎。天地至神,合為飄風暴雨,尚不能使終朝至暮,况人欲為暴卒者乎。故從事於道。人為事,當如道安静,不當如飄風驟雨也。

藝文類聚

[Tang] 624 Library Resources

卷一

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天部上

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4 風:
《老子》曰:飄風不終朝。毛詩曰:習習谷風,以陰以雨。
又曰:終風且曀。終日而風為終風。
又曰:凱風自南,吹彼棘心。南風謂之凱風。
又曰:冬日烈烈,飄風發發。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

天部九

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44 風:
《老子》曰:飄風不終朝。

天部十

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雨上

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44 雨上:
《老子》曰:暴雨不終日。

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