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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "是以聖人被褐懷玉" Matched:9.
Total 9 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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道家 - Daoism

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道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

70 道德經:
吾言甚易知,甚易行。天下莫能知,莫能行。言有宗,事有君。夫唯無知,是以不我知。知我者希,則我者貴。是以聖人被褐懷玉。
Dao De Jing:
(The difficulty of being (rightly) known)
My words are very easy to know, and very easy to practise; but there is no one in the world who is able to know and able to practise them.
There is an originating and all-comprehending (principle) in my words, and an authoritative law for the things (which I enforce). It is because they do not know these, that men do not know me.
They who know me are few, and I am on that account (the more) to be prized. It is thus that the sage wears (a poor garb of) hair cloth, while he carries his (signet of) jade in his bosom.

老子河上公章句 - Heshanggong Laozi

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德經

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知難

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1 知難:
章吾言甚易知,甚易行。老子言:吾所言省而易知,約而易行。天下莫能知,莫能行。人惡柔弱,好剛強也。言有宗,事有君。我所言有宗祖根本,事有君臣上下,世人不知者,非我之無德,心與我之反也。夫唯無知,是以不我知。夫唯世人之無知者,是我德之暗,不見於外,窮微極妙,故無知也。知我者希,則我者貴。希,少也。唯達道者乃能知我,故為貴也。是以聖人被褐懷玉。被褐者薄外,懷玉者厚內,匿寶藏德,不以示人也。

雜家 - Miscellaneous Schools

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淮南子 - Huainanzi

[Western Han (206 BC - 9)]
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[Also known as: 《淮南》, 《鴻烈》]

繆稱訓

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12 繆稱訓:
今夫夜有求,與瞽師併,東方開,斯照矣。動而有益,則損隨之。故《》曰:「剝之不可遂盡也。故受之以複。」積薄為厚,積卑為高,故君子日孳孳以成輝,小人日怏怏以至辱。其消息也,離朱弗能見也。文王聞善如不及,宿不善如不祥。非為日不足也,其憂尋推之也。故《》曰:「周雖舊邦,其命維新。」懷情抱質,天弗能殺,地弗能霾也。聲揚天地之間,配日月之光,甘樂之者也。苟向善,雖過無怨;苟不向善,雖忠來患。故怨人不如自怨,求諸人不如求諸己得也。聲自召也,貌自示也,名自命也,文自官也,無非己者。操銳以刺,操刃以擊,何怨乎人?故管子文錦也,雖醜登廟;子產練染也,美而不尊。虛而能滿,淡而有味,被褐懷玉者。故兩心不可以得一人,一心可以得百人。男子樹蘭,美而不芳,繼子得食,肥而不澤,情不相與往來也。

出土文獻 - Excavated texts

馬王堆 - Mawangdui

老子甲 - Laozi A

老子甲德經

34 老子甲德... :
吾言甚易知也,甚易行也,而人莫之能知也,而莫之能行也。言有君,事有宗。夫唯無知也,是以不□□□□□□□我貴矣。是以聖人被褐而褱玉。

老子乙 - Laozi B

老子乙德經

35 老子乙德... :
吾言易知也,易行也,而天下莫之能知也,莫之能行也。夫言又宗,事又君。夫唯無知也,是以不我知。知者希,則我貴矣。是以聖人被褐而褱玉。

漢代之後 - Post-Han

魏晉南北朝 - Wei, Jin, and North-South

抱朴子

[Jin] 300-343
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外篇

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吳失

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5 吳失:
「然高概遠量,被褐懷玉,守靜潔志,無欲於物,藏路淵洿,得意遺世,非禮不動,非時不見,困而無悶,窮而不悔,樂天任命,混一榮辱,進無悅色,退無戚容者,固有伏死乎雍瓦牖,安肯沽炫以進趨,揭其不貲之寶,以競燕石之售哉!孔墨之道,昔曾不行,孟軻揚雄,亦居困否,有德無時,有自來耳。世無離朱,皂白混焉。時乏管青,騏蹇糅焉。礫積於金匱,瑾瑤委乎溝洫,匠石緬而遐淪,梓豫忽而莫識,已矣,悲夫!我生不辰,弗先弗後,將見吳土之化為晉哉,南民之變成北隸也。」言猶在耳,而孫氏輿櫬。

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷三十四

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老子

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德經

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24 德經:
吾言甚易知,甚易行,老子言,吾所言,省而易知,約而易行。天下莫能知,莫能行,人惡柔弱,好剛强也。夫唯無知,是以不我知,夫唯,世人也。是我德之暗,不見於外,窮微極妙,故無知也。知我者稀,則我貴矣。稀,少也。唯達道乃能知我,故為貴也。是以聖人被褐懷玉。被褐者,薄外,懷玉者,厚內也。匿寶藏德為貴也。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

服章部三

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13 冕:
《家語》曰:子路問於孔子曰:「有人於此,被褐而懷玉,如何?」子曰:「國無道,隱者可也;國有道,則袞冕而執玉。」

服章部十

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10 褐:
《孝子》曰:聖人被褐而懷玉。

Total 9 paragraphs. Page 1 of 1.