| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References "欲其自得之也，自得之" Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《孟子 - Mengzi》 | [Warring States] 340 BC-250 BC | Books referencing 《孟子》 Library Resources Source Related resources |
《離婁下 - Li Lou II》 | Books referencing 《離婁下》 Library Resources |
| 42 | 離婁下: | 孟子曰：「君子深造之以道，欲其自得之也。自得之，則居之安；居之安，則資之深；資之深，則取之左右逢其原，故君子欲其自得之也。」 |
| Li Lou II: | Mencius said, 'The superior man makes his advances in what he is learning with deep earnestness and by the proper course, wishing to get hold of it as in himself. Having got hold of it in himself, he abides in it calmly and firmly. Abiding in it calmly and firmly, he reposes a deep reliance on it. Reposing a deep reliance on it, he seizes it on the left and right, meeting everywhere with it as a fountain from which things flow. It is on this account that the superior man wishes to get hold of what he is learning as in himself.' |
《史書 - Histories》 | Related resources |
《漢書 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《漢書》 Library Resources |
《傳》 | Library Resources |
《東方朔傳》 | Books referencing 《東方朔傳》 Library Resources |
| 25 | 東方朔傳: | 「雖然，安可以不務修身乎哉！《詩》云：『鼓鐘于宮，聲聞于外。』『鶴鳴于九皋，聲聞于天。』苟能修身，何患不榮！太公體行仁義，七十有二延設用於文武，得信厥說，封於齊，七百歲而不絕。此士所以日夜孳孳，敏行而不敢怠也。辟若鶺鴒，飛且鳴矣。傳曰：『天不為人之惡寒而輟其冬，地不為人之惡險而輟其廣，君子不為小人之匈匈而易其行。』『天有常度，地有常形，君子有常行；君子道其常，小人計其功。』《詩》云：『禮義之不愆，何恤人之言？』故曰：『水至清則無魚，人至察則無徒，冕而前旒，所以蔽明；黈纊充耳，所以塞聰。』明有所不見，聰有所不聞，舉大德，赦小過，無求備於一人之義也。枉而直之，使自得之；優而柔之，使自求之；揆而度之，使自索之。蓋聖人教化如此，欲自得之；自得之，則敏且廣矣。 |
| Total 2 paragraphs. Page 1 of 1. |
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