Chinese Text Project |
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Scope: Request type: Paragraph |
Condition 1: References "上帝甚蹈,無自瘵焉" Matched:3. |
Total 3 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《韓詩外傳 - Han Shi Wai Zhuan》 | [Western Han] 180 BC-120 BC | Books referencing 《韓詩外傳》 Library Resources |
《卷四》 | Library Resources |
25 | 卷四: | 客有說春申君者曰:「湯以七十里,文王百里,皆兼天下,一海內。今夫孫子者,天下之賢人也,君藉之百里之勢,臣竊以為不便於君。若何?」春申君曰:「善。」於是使人謝孫子,去而之趙,趙以為上卿。客又說春申君曰:「昔伊尹去夏之殷,殷王而夏亡;管仲去魯而入齊,魯弱而齊強。由是觀之,夫賢者之所在,其君未嘗不善,其國未嘗不安也。今孫子、天下之賢人,何謂辭而去?」春申君又云:「善。」於是使請孫子。孫子因偽喜謝之:「鄙語曰:『癘憐王。』此不恭之語也,雖不可不審也,非比為劫殺死亡之主者也,夫人主年少而放,無術法以知奸,即大臣以專斷圖私,以禁誅於己也,故捨賢長而立幼弱,廢正直而用不善。故春秋之志曰:楚王之子圍聘於鄭,未出境,聞王疾,返問疾,遂以冠纓絞王而殺之,因自立。齊崔杼之妻美,莊公通之,〔崔杼帥其黨而攻莊公,莊公請與分國,〕崔杼不許,欲自刃於廟,〔崔杼又不許,〕莊公走出,踰於外牆,射中其股,遂殺而立其弟景公。近世所見,李兌用趙,餓主父於沙丘,百日而殺之。淖齒用齊,擢閔王之筋,而懸之於廟,宿昔而殺之。夫癘雖癰腫痂疵,上比遠世,未至絞頸射股也,下比近世,未至擢筋餓死也。夫劫殺死亡之主,心之憂勞,形之苦痛,必甚於癘矣。由此觀之,癘雖憐王,可也。」因為賦曰:「旋玉瑤珠不知佩,雜布與錦不知異,閭娵子都莫之媒,嫫母力父是之喜。以盲為明,以聾為聰,以是為非,以吉為凶。嗚呼!上天!曷維其同!」《詩》曰:「上帝甚蹈,無自瘵焉。」 |
《經典文獻 - Ancient Classics》 | Related resources |
《詩經 - Book of Poetry》 | [Western Zhou (1046 BC - 771 BC)] | Books referencing 《詩經》 Library Resources Source Related resources |
《小雅 - Minor odes of the kingdom》 | Books referencing 《小雅》 Library Resources |
《桑扈之什 - Decade Of Sang Hu》 | Library Resources |
《菀柳 - Wan Liu》 | English translation: James Legge [?] | Books referencing 《菀柳》 Library Resources |
1 | 菀柳: |
有菀者柳、不尚息焉。 上帝甚蹈、無自暱焉。 俾予靖之、後予極焉。 |
Wan Liu: |
There is a luxuriant willow tree; - Who would not wish to rest [under it]? [But this] god is very changeable; - Do not approach him. If I were to [try and] order his affairs, His demands afterwards would be extreme. | |
2 | 菀柳: |
有菀者柳、不尚愒焉。 上帝甚蹈、無自瘵焉。 俾予靖之、後予邁焉。 |
Wan Liu: |
There is a luxuriant willow tree; - Who would not wish to take shelter [under it]? [But this] god is very changeable, Do not get yourself into trouble with him. If I were to [try and] order his affairs, His demands on me afterwards would be beyond measure. |
Total 3 paragraphs. Page 1 of 1. |
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