| Chinese Text Project |
| Search details: |
|---|
| Scope: Request type: Paragraph |
| Condition 1: References "弓矢斯張，射夫既同" Matched:4. |
| Total 4 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《說苑 - Shuo Yuan》 | [Western Han (206 BC - 9)] Liu Xiang | Books referencing 《說苑》 Library Resources |
《脩文》 | Books referencing 《脩文》 Library Resources |
| 18 | 脩文: | 射者必心平體正，持弓矢審固，然後射者能以中。《詩》云：「大侯既抗，弓矢斯張；射夫既同，獻爾發功。」此之謂也。弧之為言豫也，豫者豫吾意也。故古者兒生三日，桑弧蓬矢六射天地四方，天地四方者，男子之所有事也，必有意其所有事，然後敢食穀，故曰：「不素飧兮。」此之謂也。 |
《史書 - Histories》 | Related resources |
《漢書 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《漢書》 Library Resources |
《傳》 | Library Resources |
《嚴朱吾丘主父徐嚴終王賈傳》 | Library Resources |
《嚴朱吾丘主父徐嚴終王賈傳上》 | Library Resources |
| 29 | 嚴朱吾丘... : | 今陛下昭明德，建太平，舉俊材，興學官，三公有司或由窮巷，起白屋，裂地而封，宇內日化，方外鄉風，然而盜賊猶有者，郡國二千石之罪，非挾弓弩之過也。禮曰男子生，桑弧蓬矢以舉之，明示有事也。孔子曰：「吾何執？執射乎？」大射之禮，自天子降及庶人，三代之道也。《詩》云「大侯既抗，弓矢斯張，射夫既同，獻爾發功」，言貴中也。愚聞聖王合射以明教矣，未聞弓矢之為禁也。且所為禁者，為盜賊之以攻奪也。攻奪之罪死，然而不止者，大姦之於重誅固不避也。臣恐邪人挾之而吏不能止，良民以自備而抵法禁，是擅賊威而奪民救也。竊以為無益於禁姦，而廢先王之典，使學者不得習行其禮，大不便。 |
《經典文獻 - Ancient Classics》 | Related resources |
《詩經 - Book of Poetry》 | [Western Zhou (1046 BC - 771 BC)] | Books referencing 《詩經》 Library Resources Source Related resources |
《小雅 - Minor odes of the kingdom》 | English translation: James Legge [?] | Books referencing 《小雅》 Library Resources |
《彤弓之什 - Decade Of Tong Gong》 | Library Resources |
《車攻 - Che Gong》 | English translation: James Legge [?] | Books referencing 《車攻》 Library Resources |
| 5 | 車攻: |
決拾既佽、弓矢既調。 射夫既同、助我舉柴。 |
| Che Gong: |
The bowstring thimbles and armlets were fitted on; The bows and arrows were adjusted to one another; The archers acted in unison, Helping us to rear a pile of game. |
《桑扈之什 - Decade Of Sang Hu》 | Library Resources |
《賓之初筵 - Bin Zhi Chu Yan》 | English translation: James Legge [?] | Books referencing 《賓之初筵》 Library Resources |
| 1 | 賓之初筵: |
賓之初筵、左右秩秩。 籩豆有楚、殽核維旅。 酒既和旨、飲酒孔偕。 鐘鼓既設、舉醻逸逸。 大侯既抗、弓矢斯張。 射夫既同、獻爾發功。 發彼有的、以祈爾爵。 |
| Bin Zhi Chu Yan: |
When the guests first approach the mats, They take their places on the left and the right in an orderly manner. The dishes of bamboo and wood are arranged in rows, With the sauces and kernels displayed in them. The spirits are mild and good, And they drink, all equally reverent. The bells and drums are properly arranged; And they raise their pledge-cups with order and ease. [Then] the great target is set up; The bows and arrows are made ready for the shooting; The archers are matched in classes. ' Show your skill in shooting, ' [it is said]. ' I shall hit that mark, ' [it is responded], 'And pray you to drink the cup. ' |
| Total 4 paragraphs. Page 1 of 1. |
|---|