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| Condition 1: References "後有鞭策之威" Matched:6. |
| Total 6 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《荀子 - Xunzi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《荀子》 Library Resources Related resources |
《性惡》 | Books referencing 《性惡》 Library Resources |
| 24 | 性惡: | 繁弱、鉅黍古之良弓也；然而不得排檠則不能自正。桓公之蔥，太公之闕，文王之錄，莊君之曶，闔閭之干將、莫邪、鉅闕、辟閭，此皆古之良劍也；然而不加砥厲則不能利，不得人力則不能斷。驊騮、騹驥、纖離、綠耳，此皆古之良馬也；然而必前有銜轡之制，後有鞭策之威，加之以造父之駛，然後一日而致千里也。夫人雖有性質美而心辯知，必將求賢師而事之，擇良友而友之。得賢師而事之，則所聞者堯舜禹湯之道也；得良友而友之，則所見者忠信敬讓之行也。身日進於仁義而不自知也者，靡使然也。今與不善人處，則所聞者欺誣詐偽也，所見者汙漫淫邪貪利之行也，身且加於刑戮而不自知者，靡使然也。傳曰：「不知其子視其友，不知其君視其左右。」靡而已矣！靡而已矣！ |
《道家 - Daoism》 | Related resources |
《莊子 - Zhuangzi》 | [Warring States] 350 BC-250 BC | Books referencing 《莊子》 Library Resources Source Related resources |
《外篇 - Outer Chapters》 | Library Resources |
《馬蹄 - Horses's Hoofs》 | English translation: James Legge [?] | Books referencing 《馬蹄》 Library Resources |
| 1 | 馬蹄: | 馬，蹄可以踐霜雪，毛可以禦風寒，齕草飲水，翹足而陸。此馬之真性也。雖有義臺、路寢，無所用之。及至伯樂，曰：「我善治馬。」燒之剔之，刻之雒之，連之以羈馽，編之以皁棧，馬之死者十二三矣；飢之渴之，馳之驟之，整之齊之，前有橛飾之患，而後有鞭筴之威，而馬之死者已過半矣。陶者曰：「我善治埴，圓者中規，方者中矩。」匠人曰：「我善治木，曲者中鉤，直者應繩。」夫埴、木之性，豈欲中規矩鉤繩哉？然且世世稱之曰：「伯樂善治馬，而陶、匠善治埴木。」此亦治天下者之過也。 |
| Horses's Hoofs: | Horses can with their hoofs tread on the hoarfrost and snow, and with their hair withstand the wind and cold; they feed on the grass and drink water; they prance with their legs and leap: this is the true nature of horses. Though there were made for them grand towers and large dormitories, they would prefer not to use them. But when Bo-le (arose and) said, 'I know well how to manage horses,' (men proceeded) to singe and mark them, to clip their hair, to pare their hoofs, to halter their heads, to bridle them and hobble them, and to confine them in stables and corrals. (When subjected to this treatment), two or three in every ten of them died. (Men proceeded further) to subject them to hunger and thirst, to gallop them and race them, and to make them go together in regular order. In front were the evils of the bit and ornamented breastbands, and behind were the terrors of the whip and switch. (When so treated), more than half of them died. The (first) potter said, 'I know well how to deal with clay;' and (men proceeded) to mould it into circles as exact as if made by the compass, and into squares as exact as if formed by the measuring square. The (first) carpenter said, 'I know well how to deal with wood;' and (men proceeded) to make it bent as if by the application of the hook, and straight as if by the application of the plumb-line. But is it the nature of clay and wood to require the application of the compass and square, of the hook and line? And yet age after age men have praised Bo-le, saying, 'He knew well how to manage horses,' and also the (first) potter and carpenter, saying, 'They knew well how to deal with clay and wood.' This is just the error committed by the governors of the world. |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷三十八》 | Library Resources |
《孫卿子》 | Library Resources |
| 42 | 孫卿子: | 繁弱巨黍，古之良弓也。然而不得排檠，則不能自正，干將莫耶，古之良劍也。然而不加砥礪，則不能利，不得人力，則不能斷，驊騮騄駬，古之良馬也。然而必前有銜轡之制，後有鞭策之威，加之以造父之馭，然後一日致千里也。夫人雖有性質美而心辨智，必求賢師而事之，擇賢友而友之，得賢師而事之，則所聞者堯，舜，禹，湯之道也。得良友而友之，則所見者忠信敬讓之行也。身日進於仁義而不自知者，靡使然也。今與不善人處，則所聞者欺誣詐僞也。所見者污漫淫邪貪利之行也。身且加於刑戮而不自知者，靡使然也。傳曰：不知其子，視其友，不知其君，視其左右，靡而已矣。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《兵部九十》 | Library Resources |
《鞭》 | Library Resources |
| 27 | 鞭: |
《莊子》曰：莊子使楚，見髑髏髐然，司馬彪曰：髐曰骨貌。檄以馬箠而問之曰：「夫子貪生理而為此乎？將有亡國之事、斧鉞之誅乎？」語卒，援髑髏枕而寢。 又曰：馬蹄可以踐霜雪，毛可以御風寒，龁草飲水，翹足而陸，此馬之真性也。及至伯樂曰：「我善治之，燒剔之、刻之，雒之，連之以羈馵，編之以皂棧，馬之死者十二三矣。饑之、渴之、馳之、驟之、齊之，前有橛飾之患，后有鞭策之威，而馬之死者已過半矣。」 |
《人事部四十五》 | Library Resources |
《師》 | Library Resources |
| 33 | 師: |
《孫卿子》曰：干將、莫耶、鉅闕、辟閭，此皆古之良劍也，然而，不加砥礪，則不能利；不得人力，則不能斷。驊騮、騏驥、纖離、綠耳，此皆古之良馬也，然而，必前有銜轡之制，後有鞭策之戚，加之造父之御，然後一日而致千里。夫人雖有性質美而心辯知，必將求賢師而事之，擇良友而友之。 又曰：國將興，必尊師重傅。尊師重傅則法度存。師術有四，傅習不與焉。尊嚴而憚，可以為師；耆艾而信，可以為師；誦說不懈，可以為師；知微而論，可以為師。 又曰：夫達師之教也，弟子安焉、樂焉、休焉、游焉、肅焉、嚴焉。此六者得於學，則邪僻之道塞焉；此六者不得於學，則君不能令於臣，父不能令於子，師不能令於徒。 |
《獸部八》 | Library Resources |
《馬四》 | Library Resources |
| 7 | 馬四: | 《莊子》曰：馬，蹄可以踐霜雪，毛可以御風寒。龁草飲水，翹足而陸，此馬之真性也。雖有儀臺路寢，無所用之。及至伯樂，曰：「我善治馬。」燒之，剔之，刻之，雒之，連之以羈絆，編之以皂棧，馬之死者十二三矣。饑之，渴之，馳之，驟之，整之，齊之，前有橛飾之患，后有鞭策之威，而馬之死者已過半矣。 |
| Total 6 paragraphs. Page 1 of 1. |
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