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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "名與身孰親" Matched:7.
Total 7 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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韓詩外傳 - Han Shi Wai Zhuan

[Western Han] 180 BC-120 BC
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卷九

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16 卷九:
賢士不以恥食,不以辱得。老子曰:「名與身孰親?身與貨孰多?得與亡孰病?是故甚愛必大費,多藏必厚亡。知足不辱,知止不殆,可以長久。大成若缺,其用不敝;大盈若沖,其用不窮;大直若詘大辯若訥,大巧若拙,其用不屈。罪莫大於多欲,禍莫大於不知足。故知足之足,常足矣。」

道家 - Daoism

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道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
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Source
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

44 道德經:
名與身孰親?身與貨孰多?得與亡孰病?是故甚愛必大費;多藏必厚亡。知足不辱,知止不殆,可以長久。
Dao De Jing:
(Cautions)
Or fame or life,
Which do you hold more dear?
Or life or wealth,
To which would you adhere?
Keep life and lose those other things;
Keep them and lose your life: - which brings
Sorrow and pain more near?

Thus we may see,
Who cleaves to fame
Rejects what is more great;
Who loves large stores
Gives up the richer state.

Who is content
Needs fear no shame.
Who knows to stop
Incurs no blame.
From danger free
Long live shall he.

老子河上公章句 - Heshanggong Laozi

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德經

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立戒

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1 立戒:
名與身孰親。名遂則身退也。身與貨孰多。財多則害身也。得與亡孰病。好得利則病於行也。甚愛必大費,甚愛色,費精神。甚愛財,遇禍患。所愛者少,所亡者多,故言大費。多藏必厚亡。生多藏於府庫,死多藏於丘墓。生有攻劫之憂,死有掘塚探柩之患。知足不辱,知足之人絕利去欲,不辱於身。知止不殆,知可止,則財利不累於身,聲色不亂於耳目,則身不危殆也。可以長久。人能知止足則福祿在己,治身者,神不勞;治國者,民不擾,故可長久。

史書 - Histories

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後漢書 - Hou Han Shu

[Northern and Southern] 420-445
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列傳

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方術列傳上

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35 方術列傳... :
廖扶字文起,汝南平輿人也。習韓詩、歐陽尚書,教授常數百人。父為北地太守,永初中,坐羌沒郡下獄死。扶感父以法喪身,憚為吏。及服終而歎曰:「老子有言:『名與身孰親?』吾豈為名乎!」遂絕志世外。專精經典,尤明天文、讖緯,風角、推步之術。州郡公府辟召皆不應。就問災異,亦無所對。

出土文獻 - Excavated texts

郭店 - Guodian

老子甲 - Laozi A

18 老子甲:
名與身孰親?身與貨孰多?得與亡孰病?甚愛必大費,厚藏必多亡。故知足不辱;知止不殆:可以長久。

馬王堆 - Mawangdui

老子甲 - Laozi A

老子甲德經

6 老子甲德... :
名與身孰親?身與貨孰多?得與亡孰病?甚□□□□□□□□亡。故知足不辱,知止不殆,可以長久。

漢代之後 - Post-Han

隋唐 - Sui-Tang

意林

[Tang] 770-800 Library Resources

卷一

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道德經二卷

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15 道德經二... :
名與身孰親?名遂則身退也。身與貨孰多?財多則害身也。得與亡孰病?好得貨利,則病於行。甚愛必大費,甚愛色,費精神;甚愛財,遇患害;所愛者少,所費者多,故言必大費。多藏必厚亡。生多藏於府庫,死多藏於丘墓;生有攻劫之憂,死有掘塚探柩之患。

Total 7 paragraphs. Page 1 of 1.