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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "至于眾賓升受,坐祭" Matched:5.
Total 5 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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禮記 - Liji

[Warring States (475 BC - 221 BC)]
Books referencing 《禮記》 Library Resources
Source
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[Also known as: 《小戴禮記》, "The Classic of Rites"]

鄉飲酒義 - Xiang Yin Jiu Yi

English translation: James Legge [?]
Books referencing 《鄉飲酒義》 Library Resources
[Also known as: "The meaning of the drinking festivity in the districts"]

11 鄉飲酒義:
三揖至于階,三讓以賓升,拜至、獻、酬、辭讓之節繁。及介省矣。至于眾賓升受,坐祭,立飲。不酢而降;隆殺之義辨矣。
Xiang Yin Jiu Yi:
'With the interchange of three bows (the host and guest) arrive at the steps; and after precedence has been thrice yielded to him, the guest ascends. In bowing to him (on the hall), (the host) presents to him the cup, and receives the cup from him in return. The usages between them, now declining, now yielding, the one to the other, are numerous; but the attention paid to the assistant is less. As to the crowd of guests, they ascend, and receive the cup. Kneeling down they offer some of it in sacrifice; they rise and drink it; and without pledging the host in the return-cup, they descend. In this way the proper distinction is made between the different parties by the multitude or paucity of the observances paid to them.

荀子 - Xunzi

[Warring States (475 BC - 221 BC)]
Books referencing 《荀子》 Library Resources
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樂論

Books referencing 《樂論》 Library Resources
10 樂論:
吾觀於鄉,而知王道之易易也。主人親速賓及介,而眾賓皆從之。至於門外,主人拜賓及介,而眾賓皆入;貴賤之義別矣。三揖至於階,三讓以賓升。拜至、獻、酬,辭讓之節繁,及介省矣。至於眾賓,升受、坐祭、立飲,不酢而降;隆殺之義辨矣。工入,升歌三終,主人獻之;笙入三終,主人獻之;間歌三終,合樂三終,工告樂備,遂出。二人揚觶,乃立司正,焉知其能和樂而不流也。賓酬主人,主人酬介,介酬眾賓,少長以齒,終於沃洗者,焉知其能弟長而無遺也。降,說屨升坐,脩爵無數。飲酒之節,朝不廢朝,莫不廢夕。賓出,主人拜送,節文終遂,焉知其能安燕而不亂也。貴賤明,隆殺辨,和樂而不流,弟長而無遺,安燕而不亂,此五行者,足以正身安國矣。彼國安而天下安。故曰:吾觀於鄉,而知王道之易易也。

孔子家語 - Kongzi Jiayu

[Han (206 BC - 220)]
Books referencing 《孔子家語》 Library Resources
[Also known as: 《家語》]

觀鄉射

Library Resources
2 觀鄉射:
孔子曰:「吾觀於鄉,而知王道之易易也。主人親速賓及介,而眾賓皆從之,至於正門之外,主人拜賓及介,而眾賓自入,貴賤之義別矣。三揖至於階,三讓,以賓升,拜至,獻、酬辭讓之節繁;及介升,則省矣。至于眾賓,升而受爵、坐祭、立飲,不酢而降,隆殺之義辨矣。工入,升歌三終,主人獻賓;笙入三終,主人又獻之。間歌三終,合樂三闋,工告「樂備」而遂出。一人揚觶,乃立司正焉,知其能和樂而不流也。賓酬主人,主人酬介,介酬眾賓,少長以齒,終於沃、洗者焉,知其能弟長而無遺矣。降,脫履升座,脩爵無算。飲酒之節,旰不廢朝,暮不廢夕。賓出,主人迎送,節文終遂焉,知其能安燕而不亂也。貴賤既明,降殺既辨,和樂而不流,弟長而無遺,安燕而不亂。此五者,足以正身安國矣。彼國安而天下安矣。故曰:吾觀於鄉,而知王道之易易也。」

經典文獻 - Ancient Classics

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儀禮 - Yili

[Warring States (475 BC - 221 BC)]
Books referencing 《儀禮》 Library Resources
[Also known as: 《禮古經》]

特牲饋食禮

Books referencing 《特牲饋食禮》 Library Resources
12 特牲饋食... :
主人降阼階,西面拜賓,如初。洗,賓辭洗。卒洗,揖讓升,酌,西階上獻賓。賓北面拜受爵。主人在右,答拜。薦脯醢。設折俎。賓左執爵,祭豆,奠爵,興,取肺,坐絕祭,嚌之,興,加於俎,坐挩手,祭酒,卒爵,拜。主人答拜,受爵,酌酢,奠爵,拜。賓答拜。主人坐祭,卒爵,拜。賓答拜,揖,執祭以降,西面奠於其位;位如初。薦、俎従設。眾賓升,拜受爵,坐祭,立飲。薦、俎設於其位,辯。主人備答拜焉,降,實爵於篚。尊兩壺阼階東,加勺,南枋,西方亦如之。主人洗觶,酌於西方之尊,西階前北面酬賓,賓在左。主人奠觶拜,賓答拜。主人坐祭,卒觶,拜。賓答拜。主人洗觶,賓辭,主人對。卒洗,酌,西面。賓北面拜。主人奠觶於薦北。賓坐取觶,還,東面,拜。主人答拜。賓奠觶於薦南。揖複位。主人洗爵,獻長兄弟於阼階上。如賓儀。洗,獻眾兄弟,如眾賓儀。洗,獻內兄弟於房中,如獻眾兄弟之儀。主人西面答拜,更爵酢,卒爵,降,實爵於篚,入複位。

有司徹

Books referencing 《有司徹》 Library Resources
16 有司徹:
眾賓長升,拜受爵,主人答拜。坐祭,立飲,卒爵,不拜既爵。宰夫贊主人酌,若是以辯。辯受爵。其薦脯、醢與脀,設於其位。其位繼上賓而南,皆東面。其脀體,儀也。

Total 5 paragraphs. Page 1 of 1.