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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "大道甚夷,而民好徑" Matched:5.
Total 5 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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道家 - Daoism

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道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
Books referencing 《道德經》 Library Resources
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

53 道德經:
使我介然有知,行於大道,唯施是畏。大道甚夷,而民好徑。朝甚除,田甚蕪,倉甚虛;服文綵,帶利劍,厭飲食,財貨有餘;是謂盜夸。非道也哉!
Dao De Jing:
(Increase of evidence)
If I were suddenly to become known, and (put into a position to) conduct (a government) according to the Great Dao, what I should be most afraid of would be a boastful display.
The great Dao (or way) is very level and easy; but people love the by-ways.
Their court(-yards and buildings) shall be well kept, but their fields shall be ill-cultivated, and their granaries very empty. They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth; - such (princes) may be called robbers and boasters. This is contrary to the Dao surely!

老子河上公章句 - Heshanggong Laozi

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德經

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益證

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1 益證:
使我介然有知,行於大道。介,大也。老子疾時王不行大道,故設此言。使我介然有知於政事,我則行於大道,躬行無為之化。唯施是畏。唯,獨也。獨畏有所施為,恐失道意。欲賞善,恐偽善生;欲信忠恐詐忠起。大道甚夷,而民好徑。夷,平易也。徑,邪、不平正也。大道甚平易,而民好從邪徑也。朝甚除,高台榭,宮室修。田甚蕪,農事廢,不耕治。倉甚虛,五穀傷害,國無儲也。服文綵,好飾偽,貴外華。帶利劍,尚剛強,武且奢。厭飲食,財貨有餘,多嗜欲,無足時。是謂盜誇。百姓而君有餘者,是由劫盜以為服飾,持行誇人,不知身死家破,親戚並隨也。非道哉。人君所行如是,此非道也。復言也哉者,痛傷之辭。

出土文獻 - Excavated texts

馬王堆 - Mawangdui

老子乙 - Laozi B

老子乙德經

16 老子乙德... :
使我介有知,行於大道,唯他是畏。大道甚夷,民甚好徑。朝甚除,田甚蕪,倉甚虛;服文采,帶利劍,厭食而齎財□□□□盜□□□非□也。

漢代之後 - Post-Han

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷三十四

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老子

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德經

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13 德經:
大道甚夷,夷,平易也。而民好徑,徑,邪不平也。大道甚平易,而人好從邪,不平正。朝甚除,高臺榭,宮室脩。無高字,田甚蕪,農事廢,不耕治。倉甚虛,五穀傷害,國無儲也。服文采,好飾僞,貴外華。帶利劍,尚剛强,武且奢。厭飲食,財貨有餘,多嗜欲,無足時。是謂盗夸,百姓不足,而君有餘者,是猶劫盗以為服飾,持行夸人,不知身死家破,親戚并隨之也。非道也哉。人君所行如是,此非道也。

意林

[Tang] 770-800 Library Resources

卷一

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道德經二卷

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22 道德經二... :
大道甚夷,而民好俓。俓,邪不平正也。

Total 5 paragraphs. Page 1 of 1.