Chinese Text Project |
Search details: |
---|
Scope: Request type: Paragraph |
Condition 1: References "直而不肆,光而不燿" Matched:4. |
Total 4 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德經 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德經》 Library Resources Source Related resources |
58 | 道德經: | 其政悶悶,其民淳淳;其政察察,其民缺缺。禍兮福之所倚,福兮禍之所伏。孰知其極?其無正。正復為奇,善復為妖。人之迷,其日固久。是以聖人方而不割,廉而不劌,直而不肆,光而不燿。 |
Dao De Jing: |
(Transformation according to circumstances) The government that seems the most unwise, Oft goodness to the people best supplies; That which is meddling, touching everything, Will work but ill, and disappointment bring. Misery! - happiness is to be found by its side! Happiness! - misery lurks beneath it! Who knows what either will come to in the end? Shall we then dispense with correction? The (method of) correction shall by a turn become distortion, and the good in it shall by a turn become evil. The delusion of the people (on this point) has indeed subsisted for a long time. Therefore the sage is (like) a square which cuts no one (with its angles); (like) a corner which injures no one (with its sharpness). He is straightforward, but allows himself no license; he is bright, but does not dazzle. |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《德經》 | Library Resources |
《順化》 | Library Resources |
1 | 順化: | 其政悶悶,其政教寬大,悶悶昧昧,似若不明也。其民醇醇,政教寬大,故民醇醇富厚,相親睦也。其政察察,其政教急疾,言決於口,聽決於耳也。其民缺缺。政教急疾。民不聊生。故缺缺日以踈薄。禍兮福所倚,倚,因也。夫福因禍而生,人遭禍而能悔過責己,修道行善,則禍去福來。福兮禍所伏。禍伏匿於福中,人得福而為驕恣,則福去禍來。孰知其極,禍福更相生,誰能知其窮極時。其無正,無,不也。謂人君不正其身,其無國也。正復為奇,奇,詐也。人君不正,下雖正,復化上為詐也。善復為訞。善人皆復化上為訞祥也。人之迷,其日固久。言人君迷惑失正以來,其日已固久。是以聖人方而不割,聖人行方正者,欲以率下,不以割截人也。廉而不害,聖人廉清,欲以化民,不以傷害人也。今則不然,正己以害人也。直而不肆,肆,申也。聖人雖直,曲己從人,不自申也。光而不曜。聖人雖有獨見之明,當如闇昧,不以曜亂人也。 |
《法家 - Legalism》 | Related resources |
《韓非子 - Hanfeizi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《韓非子》 Library Resources Source Related resources |
《解老》 | Books referencing 《解老》 Library Resources |
12 | 解老: | 所謂方者,內外相應也,言行相稱也。所謂廉者,必生死之命也,輕恬資財也。所謂直者,義必公正,公心不偏黨也。所謂光者,官爵尊貴,衣裘壯麗也。今有道之士,雖中外信順,不以誹謗窮墮;雖死節輕財,不以侮罷羞貪;雖義端不黨,不以去邪罪私;雖勢尊衣美,不以夸賤欺貧。其故何也?使失路者而肯聽習問知,即不成迷也。今眾人之所以欲成功而反為敗者,生於不知道理而不肯問知而聽能。眾人不肯問知聽能,而聖人強以其禍敗適之,則怨。眾人多而聖人寡,寡之不勝眾,數也。今舉動而與天下之為讎,非全身長生之道也,是以行軌節而舉之也。故曰:「方而不割,廉而不劌,直而不肆,光而不耀。」 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《意林》 | [Tang] 770-800 | Library Resources |
《卷一》 | Library Resources |
《道德經二卷》 | Library Resources |
25 | 道德經二... : | 其政悶悶,音門。政教寛大。悶悶,昧昧似不明。其民淳淳;淳淳,親厚。其政察察,政急疾,言決于口,聽決于身。其民缺缺。民不聊生。缺缺,日以疎薄也。直而不肆,肆,申也。聖人雖直,曲己從人,不自申。光而不耀。雖有獨見之明,如暗昧不炫耀。 |
Total 4 paragraphs. Page 1 of 1. |
---|