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Chinese Text Project
Search details:
Scope: Request type: Paragraph
Condition 1: References "萬物歸焉" Matched:5.
Total 4 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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道家 - Daoism

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道德經 - Dao De Jing

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
Books referencing 《道德經》 Library Resources
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[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

34 道德經:
大道汎兮,其可左右。萬物恃之而生而不辭,功成不名有。衣養萬物而不為主,常無欲,可名於小;萬物歸焉,而不為主,可名為大。以其終不自為大,故能成其大。
Dao De Jing:
(The task of achievement)
All-pervading is the Great Dao! It may be found on the left hand and on the right.
All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the name of having done it. It clothes all things as with a garment, and makes no assumption of being their lord; - it may be named in the smallest things. All things return (to their root and disappear), and do not know that it is it which presides over their doing so; - it may be named in the greatest things.
Hence the sage is able (in the same way) to accomplish his great achievements. It is through his not making himself great that he can accomplish them.

出土文獻 - Excavated texts

馬王堆 - Mawangdui

老子甲 - Laozi A

老子甲道經

34 老子甲道... :
道汎□□□□□□□□遂事而弗名有也。萬物歸焉而弗為主,則恆無欲也,可名於小;萬物歸焉,□□為主,可名於大。是□聲人之能成大也,以其不為大也,故能成大。

老子乙 - Laozi B

老子乙道經

34 老子乙道... :
道渢呵,其可左右也,成功遂□□弗名有也。萬物歸焉,而弗為主,則恆無欲也,可名於小。萬物歸焉,而弗為主,可命於大。是以聖人之能成大也,以其不為大也,故能成大。

漢代之後 - Post-Han

隋唐 - Sui-Tang

意林

[Tang] 770-800 Library Resources

卷三

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太玄經十卷

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7 太玄經十... :
山川藪澤,萬物歸焉。

Total 4 paragraphs. Page 1 of 1.