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Chinese Text Project
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Scope: Request type: Paragraph
Condition 1: References "克明俊德,以親九族" Matched:6.
Total 6 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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史書 - Histories

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史記 - Shiji

[Western Han] 109 BC-91 BC Sima Qian
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[Also known as: "Records of the Grand Historian"]

本紀 - Annals

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五帝本紀 - Annals of the Five Emperors

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11 五帝本紀:
帝堯者,放勛。其仁如天,其知如神。就之如日,望之如雲。富而不驕,貴而不舒。黃收純衣,彤車乘白馬。能明馴德,以親九族。九族既睦,便章百姓。百姓昭明,合和萬國。
Annals of the Five...:
Emperor Yao was highly meritorious. His benevolence was like that of heaven, and his wisdom that of a god; when approached he was genial as the sun, and was looked out for as clouds in dry weather. He was rich without being proud, and esteemed yet not lax. He wore a yellow hat and plain silk dress, and drove a red car drawn by white horses. He was able to display his supereminent virtue, by bringing into close alliance the nine degrees of kindred, and they being rendered harmonious, he forthwith regulated the people, and his people having become enlightened, the various states were at peace.

經典文獻 - Ancient Classics

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尚書 - Shang Shu

[Spring and Autumn (772 BC - 476 BC)]
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[Also known as: 《書》, 《書經》, "The Classic of History", "The Book of Documents"]

虞書 - Yu Shu

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堯典 - Canon of Yao

English translation: James Legge [?]
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[Also known as: 《帝典》]

1 堯典:
曰若稽古帝堯,曰放勳,欽、明、文、思、安安,允恭克讓,光被四表,格于上下。克明俊德,以親九族。九族既睦,平章百姓。百姓昭明,協和萬邦。黎民於變時雍。
Canon of Yao:
Examining into antiquity, (we find that) the Di Yao was styled Fang-xun. He was reverential, intelligent, accomplished, and thoughtful - naturally and without effort. He was sincerely courteous, and capable of (all) complaisance. The bright (influence of these qualities) was felt through the four quarters (of the land), and reached to (heaven) above and (earth) beneath. He made the able and virtuous distinguished, and thence proceeded to the love of (all in) the nine classes of his kindred, who (thus) became harmonious. He (also) regulated and polished the people (of his domain), who all became brightly intelligent. (Finally), he united and harmonized the myriad states; and so the black-haired people were transformed. The result was (universal) concord.

漢代之後 - Post-Han

魏晉南北朝 - Wei, Jin, and North-South

金樓子

[Northern and Southern] 554
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興王

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8 興王:
帝堯,字放勛,一名同成育,陶唐氏帝嚳之子。伊祁姓也。母曰慶都,為嚳妃,出觀河渚,遇赤龍而孕。寄伊長儒家產,甲申歲而生堯,丹陵也。堯眉八采,日角方目,足有元武之字,手有三河之文。豐下銳上,就之如日,望之如雲。黃收純衣,彤車白馬。冬則鹿裘,夏則絺葛。采椽不斲,土階三等,克明俊德,以親九族。九族既睦,平章百姓。百姓昭明,協和萬邦。焦僥氏來獻沒羽,常年之人得神獻若羊名曰獬豸,堯乃緝其皮以為帳,分命羲仲、和仲,日中星鳥,以殷仲春,日永星火,以定仲夏。宵中星虛,以正仲秋。日短星昴,以正仲冬。時許耳之子名曰由,字道開,一字仲武,仲武黃白色,長八尺九寸,兄弟七人,十九而隱。堯欲禪之,由乃洗耳。是後景星曜於天,甘露降於地,朱草生於囿,鳳凰止於庭。以艸疌莆蓂莢之瑞,都於平陽,命羲仲、羲叔、和仲、和叔掌四方,在位四十一年。洪水滔天,懷山襄陵,四岳舉鯀治水,九年績庸不成。五十年乃更諮四岳,得舜,乃在璿璣玉衡,以齊七政。類於上帝,禋於六宗,望於山川,辨於群瑞。堯崩,乃葬濟陰城,廟居齊郡。有柏樹死而更生焉。舜攝政二十八年,堯乃殂。三年,禮畢,舜避丹朱於河南,諸侯朝覲,訟獄者不之丹朱而之舜,舜曰:「乃天命也。」初堯教丹朱棋,以文桑為局,犀象為子。

隋唐 - Sui-Tang

群書治要

[Tang] 631 Library Resources

卷二

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尚書

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1 尚書:
昔在帝堯,聰明文思,光宅天下,言聖德之遠著。作堯典,典者常也。言可為百代常行之道。曰若稽古帝堯,言能順考古道而行之者,帝堯也。曰放勛,欽明文思安安,勛,功也。言堯放上世之功化,而以敬明文思之四德,安天下之當安者也。允恭克讓,光被四表,格于上下,既有四德,又信恭能讓,故其名聞充溢四外,至於天地也。克明俊德,以親九族,能明俊德之士任用之,以睦高祖玄孫之親也。九族既睦,平章百姓,百姓百官。百姓昭明,協和萬邦,黎民于變時雍。時,是也。雍,和也。言天下衆人,皆變化從上,是以風俗大和也。

藝文類聚

[Tang] 624 Library Resources

卷一十一

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帝王部一

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帝堯陶唐氏

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1 帝堯陶唐... :
《尚書堯典》曰:若稽古帝堯,曰放勛,欽明文思安安,允恭克讓,光被四表,格于上下,克明俊德,以親九族,九族既睦,平章百姓,百姓昭明,恊和萬邦,黎民於變時邕。

宋明 - Song-Ming

太平御覽

[Northern Song] 977-984 Library Resources

皇王部五

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帝堯陶唐氏

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8 帝堯陶唐... :
《書》曰:若稽古,帝堯孔安國曰:若,順;稽,考也。能順考道而行之者帝堯。曰放勛,欽明文思安安。勛,功;欽,敬也。言堯放上世之初化而以敬明文思之四德,安安當安者也。允恭克讓,光被四表,格于上下。允,信也。克,能也。光,充。格,至也。既有四德,又信恭能讓,故其名聞充溢四外,至于天地也。克明俊德,以親九族。能明俊德之士任用之,以睦高祖至玄孫之親。九族既睦,平章百姓。既,已也。百姓,官也。言化九族而平章明也。百姓昭明,協和萬邦,黎民於變時雍。昭亦明也。協和黎眾。時,是。邕,和也。言天下眾民皆變,是以風俗大和也。

Total 6 paragraphs. Page 1 of 1.