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| Condition 1: References "治五氣，藝五種" Matched:10. |
| Total 10 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《大戴禮記 - Da Dai Li Ji》 | [Eastern Han] 100-200 | Books referencing 《大戴禮記》 Library Resources |
《五帝德》 | Books referencing 《五帝德》 Library Resources |
| 2 | 五帝德: | 孔子曰：「黃帝，少典之子也，曰軒轅。生而神靈，弱而能言，幼而慧齊，長而敦敏，成而聰明。治五氣，設五量，撫萬民，度四方；教熊羆貔豹虎，以與赤帝戰於版泉之野，三戰然後得行其志。黃帝黼黻衣，大帶黼裳，乘龍扆雲，以順天地之紀，幽明之故，死生之說，存亡之難。時播百穀草木，故教化淳鳥獸昆蟲，歷離日月星辰；極畋土石金玉，勞心力耳目，節用水火材物。生而民得其利百年，死而民畏其神百年，亡而民用其教百年，故曰三百年。」 |
《孔子家語 - Kongzi Jiayu》 | [Han (206 BC - 220)] | Books referencing 《孔子家語》 Library Resources |
《五帝德》 | Library Resources |
| 1 | 五帝德: | 宰我問於孔子曰：「昔者吾聞諸榮伊曰：『黃帝三百年。』請問：黃帝者，人也？抑非人也？何以能至三百年乎？」孔子曰：「禹、湯、文、武、周公，不可勝以觀也。而上世黃帝之問，將謂先生難言之故乎？」宰我曰：「上世之傳，隱微之說，卒采之辯，闇忽之意，非君子之道者，則子之問也固矣。」孔子曰：「可也。吾略聞其說，黃帝者，少典之子，曰軒轅。生而神靈，弱而能言，幼齊叡莊，敦敏誠信。長聰明，治五氣，設五量，撫萬民，度四方，服牛乘馬，擾馴猛獸，以與炎帝戰于阪泉之野，三戰而後剋之。始垂衣裳，作為黼黻，治民，以順天地之紀，知幽明之故，達死生存亡之說。播時百穀，嘗味草木，仁厚及於鳥獸昆虫。考日月星辰，勞耳目，勤心力，用水火財物以生民。民賴其利，百年而死；民畏其神，百年而亡；民用其教，百年而移。故曰：黃帝三百年。」 |
《論衡 - Lunheng》 | [Eastern Han] 80 Wang Chong | Books referencing 《論衡》 Library Resources |
《率性 - Shuaixing》 | English translation: Albert Forke [?] | Library Resources |
| 8 | 率性: | 黃帝與炎帝爭為天子，教熊羆貔虎以戰于阪泉之野，三戰得志，炎帝敗績。堯以天下讓舜，鯀為諸侯，欲得三公而堯不聽，怒其猛獸，欲以為亂，比獸之角可以為城，舉尾以為旌，奮心盛氣，阻戰為彊。夫禽獸與人殊形，猶可命戰，況人同類乎？推此以論，「百獸率舞」，「潭魚出聽」，「六馬仰秣」，不復疑矣。異類以殊為同，同類以鈞為異，所由不在於物，在於人也。 |
| Shuaixing: | When Huang Di fought with Yan Di for the empire, he taught bears, leopards, and tigers to combat for him in the wilds of Banquan. After three battles he gained his end, and Yan Di was routed. Yao yielded the empire to Shun. Gun, one of his vassals, desired to become one of the three chief ministers, but Yao did not listen to this request. Thereupon Gun became more infuriated than even ferocious animals are, and wished to rebel. The horns of animals, all in a line, served him as a rampart, and their lifted tails were his banners. They opposed and tackled their foe with the utmost determination and energy.---If birds and beasts, which are shaped otherwise than man, can nevertheless be caused to fight, how much more so man's own kindred? Proceeding on this line of argument we have no reason to doubt that (by music) the multitudinous animals were made to dance, the fish in the ponds to come out and listen, and the six kinds of horses to look up from their fodder. The equalization of what varies in different categories as well as the differentiation of what is the same in similar classes, does not depend on the thing itself, but is man's doing. |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《本紀 - Annals》 | Library Resources |
《五帝本紀 - Annals of the Five Emperors》 | Books referencing 《五帝本紀》 Library Resources |
| 2 | 五帝本紀: | 軒轅之時，神農氏世衰。諸侯相侵伐，暴虐百姓，而神農氏弗能征。於是軒轅乃習用干戈，以征不享，諸侯咸來賓從。而蚩尤最為暴，莫能伐。炎帝欲侵陵諸侯，諸侯咸歸軒轅。軒轅乃修德振兵，治五氣，藝五種，撫萬民，度四方，教熊羆貔貅貙虎，以與炎帝戰於阪泉之野。三戰然後得其志。蚩尤作亂，不用帝命。於是黃帝乃徵師諸侯，與蚩尤戰於涿鹿之野，遂禽殺蚩尤。而諸侯咸尊軒轅為天子，代神農氏，是為黃帝。天下有不順者，黃帝從而征之，平者去之，披山通道，未嘗寧居。 |
| Annals of the Five...: | In the time of Xuanyuan, Shennong became enfeebled. The princes made raids on each other and harassed the people, but Shennong could not chastise them, so Xuanyuan exercised himself in the use of weapons of war, so as to be able to punish irregularities. The princes all came and did homage, but Chiyou, the fiercest of all, could not be subdued. Yandi (Flame emperor) wished to oppress the princes, so they turned to Xuanyuan, who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan, and, after three battles, realised his wishes. Chiyou was a rebel, who did not obey the Emperor's command, so Huangdi, levying an army of the princes, fought against Chiyou, captured, and slew him in the desert of Zhuolu. The princes all agreed that Xuanyuan should be the Emperor in place of Shennong, under the title Huangdi. Those in the empire who would not submit, Huangdi pursued and chastised, and when they were subdued he left them. He made cuttings in hills, opened roads, and was never at rest. |
《漢代之後 - Post-Han》 |
《魏晉南北朝 - Wei, Jin, and North-South》 |
《金樓子》 | [Northern and Southern] 554 | Books referencing 《金樓子》 Library Resources |
《興王》 | Library Resources |
| 4 | 興王: | 黃帝有熊氏，號軒轅，亦曰帝鴻，少典之子，姬姓也。又姓公孫。少典娶有蟜女附寶，見大電光繞北斗樞星照郊野，附寶孕二十月生黃帝。龍顏，有聖德。生而神靈，弱而能言，幼而循齊，長而敦敏，成而聰明。受國於有熊，居軒轅之邱，迺與炎帝戰於阪泉之野，三戰然後得行其志。屈軼草生庭，佞人入則指之。又有景星、麟鳳之瑞，乃以風后配上台，天老配中台，五聖配下台，謂之三公。置左右大監以治人。得寶鼎，興封禪，帝座於元扈之上，太一下來，有大螻如羊。帝曰，土氣勝，故以土德王。在位一百年，有四妃，生二十五子。 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷十一》 | Library Resources |
《史記上》 | Library Resources |
《本紀》 | Library Resources |
| 1 | 本紀: | 黄帝者，少典之子，姓公孫，有熊國君，少典之子也。名曰軒轅，生而神靈，弱而能言，幼而徇齊，徇，疾也。齊，速也。言聖德幼而疾速也。長而敦敏，成而聰明，神農氏世衰，諸侯相侵伐，而神農氏弗能徵，於是軒轅乃習用干戈，修德振兵，以與炎帝戰於阪泉之野，阪泉，地名。三戰然後得其志，蚩尤作亂，乃殺蚩尤而代神農氏，是為黄帝，東至于海，西至於空桐，山名也。在隴右。南至于江，北逐葷粥，獫狁也。邑于涿鹿之阿，遷徙往來無常處，以師兵為營衞，置左右大監，監于萬國，舉風后，力牧，常先，大鴻以治民，順天地之紀，時播百穀，勞勤心力耳目，節用水火材物，有土德之瑞，故號黄帝。 |
《藝文類聚》 | [Tang] 624 | Library Resources |
《卷一十一》 | Library Resources |
《帝王部一》 | Library Resources |
《黃帝軒轅氏》 | Library Resources |
| 8 | 黃帝軒轅... : | 《史記封禪書》曰：黃帝得僊上天，群臣葬其衣冠。帝王世紀曰：黃帝有熊氏，少典之子，姬姓也。生壽丘，長于姬水，龍顏，有聖德，受國於有熊，居軒轅之丘，故因以為號，治五氣，設五量，及神農氏衰，黃帝脩德撫民，諸侯咸去神農而歸之，黃帝於是乃擾馴猛獸，與神農氏戰于版泉之野，三戰而克之，又徵諸侯，使力牧神皇直討蚩尤氏，擒之于涿鹿之野，使應龍殺之于凶黎之丘，凡五十二戰，而天下大服，有妃，生二十五子，黃帝在位百年而崩，年百一十歲矣。或傳以為仙，或言壽三百歲，葬于上郡陽周之橋山。 |
《宋明 - Song-Ming》 |
《太平御覽》 | [Northern Song] 977-984 | Library Resources |
《皇王部四》 | Library Resources |
《黃帝軒轅氏》 | Library Resources |
| 3 | 黃帝軒轅... : |
《帝王世紀》曰：黃帝，有熊氏少典之子，姬姓也。母曰附寶，其先即炎帝母家有蟜氏之女，世與少典氏婚，故《國語》兼稱焉。及神農氏之末，少典氏又取附寶，見大電光繞北斗樞星照郊野，感附寶，孕二十五月，生黃帝於壽丘，長於姬水。龍顏，有聖德，受國於有熊，居軒轅之丘，故因以為名，又以為號。與神農氏戰于阪泉之野，三戰而克之。力牧、常先、大鴻、神農、皇直、封巨人鎮大山，稽鬼、臾區、封胡、孔甲等，或以為師，或以為將，分掌四方，各如己視，故號曰黃帝四目。又使岐伯嘗味百草，典醫療疾，今經方、本草之書咸出焉。其史倉頡，又取像鳥跡，始作文字。史官之作，蓋自此始。記其言行，策而藏之，名曰書契。黃帝一號帝鴻氏，或曰歸藏氏，或曰帝軒。吹律定姓，有四妃，生二十五子，在位百年而崩，年百一十歲。 又曰：神農氏衰，黃帝修德化民，諸侯歸之。黃帝於是乃擾馴猛獸，與神農氏戰于阪泉之野，三戰而克之。又徵諸侯，使力牧、神、農、皇直討蚩尤氏，擒之于涿鹿之野；使應龍殺之于凶黎之丘。凡五十五戰，而天下大服。或傳以為仙，或言壽三百歲，葬于上郡陽周之喬山。 |
| 17 | 黃帝軒轅... : | 《大戴禮》曰：宰我問於孔子曰：「昔者予問諸榮君，黃帝三百年，請問黃帝人也，抑非人耶？何以至於三百年？」孔子曰：「黃帝，少典之子也，曰軒轅。生而神靈，弱而能言，教熊、羆、貔、貅、豹、虎以與赤帝大戰于阪泉之野，三戰然後得行其志。黃帝斧佛，衣大帶斧裳，乘龍駕雲，勞勤心力耳目，節用水火，財物生而民得其利百年，死而民得其神百年，亡而民得其教百年，故曰三百年。」 |
《兵部三十九》 | Library Resources |
《戰上》 | Library Resources |
| 11 | 戰上: |
《史記》曰：黃帝教熊羆貙虎以與炎帝戰于阪泉之野，服虔曰：阪泉，地名。皇甫謚曰：在上谷。三戰，然後得行其志。蚩尤作亂，不用帝命。黃帝乃征師諸侯，與蚩尤戰於涿鹿之野，服虔曰：涿鹿，山名，在涿郡。張晏曰：涿鹿在上谷。遂擒蚩尤。《皇覽》曰：蚩尤冢在東平郡壽張縣關鄉城中，高七尺，民常十月初祀之。有赤氣出如匹絳帛，名為蚩尤旗。 又曰：項羽已殺卿子冠軍，威振楚國，名聞諸侯。乃遣當陽君、蒲將軍將卒張晏曰：率黥布。二萬人渡河救巨鹿。戰小利，陳餘復請兵。羽悉引兵渡河，皆沉船，破釜甑，燒廬舍，持三日糧，示士必死無還心。於是至即圍秦將王離，與秦軍遇，九戰，絕其甬道，大破之，虜王離。當是時，楚兵冠諸侯，諸侯軍救鉅鹿者十餘壁，皆莫敢縱兵。及楚擊秦，諸將皆從壁上觀。楚戰士無不一當十。楚兵呼聲動天地，諸侯無不人人惴恐。於是已破秦軍，羽見諸侯，入轅門，張宴曰：軍行以車為陣，轅相向為門曰轅門。無不膝行而前，莫敢仰視。羽於是始為諸侯上將軍，兵皆屬焉。 |
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