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| Condition 1: References 由 (9.1): 通「甹」：樹木枯死或砍伐後樹幹再生枝條。 New growth of a tree around dead wood. Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《史書 - Histories》 | Related resources |
《春秋左傳 - Chun Qiu Zuo Zhuan》 | [Warring States] 468 BC-300 BC | Books referencing 《春秋左傳》 Library Resources Related resources |
《昭公》 | Library Resources |
《昭公八年》 | Library Resources |
| 2 | 昭公八年: | 八年，春，石言于晉魏榆，晉侯問於師曠曰，石何故言，對曰石不能言，或馮焉，不然，民聽濫也，抑臣又聞之曰，作事不時，怨讟動于民，則有非言之物而言，今宮室崇侈，民力彫盡，怨讟並作，莫保其性，石言不亦宜乎，於是晉侯方築虒祁之宮，叔向曰，子野之言君子哉，君子之言，信而有徵，故怨遠於其身，小人之言僭而無徵，故怨咎及之，詩曰，哀哉不能言，匪舌是出，唯躬是瘁，哿矣能言，巧言如流，俾躬處休，其是之謂乎，是宮也成，諸侯必叛，君必有咎，夫子知之矣。 |
| 陳哀公元妃鄭姬生悼大子偃師，二妃生公子留，下妃生公子勝，二妃嬖，留有寵，屬諸徒招與公子過，哀公有廢疾，三月甲申，公子招，公子過，殺悼大子偃師而立公子留。 | ||
| 夏，四月，辛亥，哀公縊，干徵師赴于楚，且告有立君，公子勝愬之于楚，楚人執而殺之，公子留奔鄭，書曰，陳侯之弟招殺陳世子偃師，罪在招也，楚人執陳行人干徵師殺之，罪不在行人也。 | ||
| 叔弓如晉，賀虒祁也，游吉相鄭伯以如晉，亦賀虒祁也，史趙見子大叔曰，甚哉其相蒙也，可弔也而又賀之，子大叔曰，若何弔也，其非唯我賀，將天下實賀。 | ||
| 秋，大蒐于紅，自根牟至于商衛，革車千乘。 | ||
| 七月，甲戌，齊子尾卒，子旗欲治其室，丁丑，殺梁嬰，八月，庚戌，逐子成，子工，子車，皆來奔，而立子良氏之宰，其臣曰，孺子長矣，而相吾室，欲兼我也，授甲將攻之，陳桓子善於子尾，亦授甲將助之，或告子旗，子旗不信，則數人告將往，又數人告於道，遂如陳氏，桓子將出矣，聞之而還，游服而逆之，請命，對曰，聞彊氏授甲將攻子，子聞諸，曰，弗聞，子盍亦授甲，無宇請從，子旗曰，子胡然，彼孺子也，吾誨之，猶懼其不濟，吾又寵秩之，其若先人何，子盍謂之，《周書》曰，惠不惠，茂不茂，康叔所以服弘大也，桓子稽顙曰，頃靈福子，吾猶有望，遂和之如初，陳公子招歸罪於公子過而殺之，九月，楚公子棄疾帥師奉孫吳圍陳，宋戴惡會之，冬，十一月，壬午，滅陳輿嬖，袁克殺馬毀玉以葬，楚人將殺之，請寘之，既又請私，私於幄，加絰於顙而逃，使穿封戌，為陳公曰，城麇之役不諂，侍飲酒於王，王曰，城麇之役，女知寡人之及此，女其辟寡人乎，對曰，若知君之及此，臣必致死禮以息楚，晉侯問於史趙曰，陳其遂亡乎，對曰，未也，公曰何故，對曰，陳顓頊之族也，歲在鶉火，是以卒滅，陳將如之。今在析木之津，猶將復由。且陳氏得政于齊，而後陳卒亡，自幕至于瞽瞍，無違命，舜重之以明德，寘德于遂，遂世守之，及胡公不淫，故周賜之姓，使祀虞帝，臣聞盛德必百世祀，虞之世數未也，繼守將在齊，其兆既存矣。 |
《經典文獻 - Ancient Classics》 | Related resources |
《尚書 - Shang Shu》 | [Spring and Autumn (772 BC - 476 BC)] | Books referencing 《尚書》 Library Resources Source Related resources |
《商書 - Shang Shu》 | Books referencing 《商書》 Library Resources |
《盤庚上 - Pan Geng I》 | Books referencing 《盤庚上》 Library Resources |
| 1 | 盤庚上: | 盤庚遷于殷，民不適有居，率籲眾慼出，矢言曰：「我王來，既爰宅于茲，重我民，無盡劉。不能胥匡以生，卜稽，曰其如台？先王有服，恪謹天命，茲猶不常寧；不常厥邑，于今五邦。今不承于古，罔知天之斷命，矧曰其克從先王之烈？若顛木之有由蘗，天其永我命于茲新邑，紹復先王之大業，厎綏四方。」 |
| Pan Geng I: | Pan-geng wished to remove (the capital) to Yin, but the people would not go to dwell there. He therefore appealed to all the discontented, and made the following protestations. 'Our king came, and fixed on this. He did so from a deep concern for our people, and not because he would have them all die, where they cannot (now) help one another to preserve their lives. I have consulted the tortoise-shell, and obtained the reply: "This is no place for us." When the former kings had any (important) business, they gave reverent heed to the commands of Heaven. In a case like this especially they did not indulge (the wish for) constant repose - they did not abide ever in the same city. Up to this time (the capital has been) in five regions. If we do not follow (the example) of these old times, we shall be refusing to acknowledge that Heaven is making an end of our dynasty (here); how little can it be said of us that we are following the meritorious course of the former kings! As from the stump of a felled tree there are sprouts and shoots, Heaven will perpetuate its decree in our favour in this new city;--the great inheritance of the former kings will be continued and renewed, and tranquillity will be secured to the four quarters (of the kingdom).' |
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