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Chinese Text Project
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Scope: Request type: Paragraph
Condition 1: References 文 (10): 掩飾。 Conceal, gloss over. Matched:4.
Total 4 paragraphs. Page 1 of 1.

先秦兩漢 - Pre-Qin and Han

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儒家 - Confucianism

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論語 - The Analects

[Spring and Autumn - Warring States] 480 BC-350 BC
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Source
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[Also known as: "The Analects of Confucius", "The Confucian Analects"]

子張 - Zi Zhang

English translation: James Legge [?]
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8 子張:
子夏曰:「小人之過也必。」
Zi Zhang:
Zi Xia said, "The mean man is sure to gloss his faults."

荀子 - Xunzi

[Warring States (475 BC - 221 BC)]
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榮辱

Books referencing 《榮辱》 Library Resources
8 榮辱:
夫天生蒸民,有所以取之:志意致脩,德行致厚,智慮致明,是天子之所以取天下也。政令法,舉措時,聽斷公,上則能順天子之命,下則能保百姓,是諸侯之所以取國家也。志行脩,臨官治,上則能順上,下則能保其職,是士大夫之所以取田邑也。循法則、度量、刑辟、圖籍、不知其義,謹守其數,慎不敢損益也;父子相傳,以持王公,是故三代雖亡,治法猶存,是官人百吏之所以取祿職也。孝弟原愨,軥錄疾力,以敦比其事業,而不敢怠傲,是庶人之所以取煖衣飽食,長生久視,以免於刑戮也。飾邪說,姦言,為倚事,陶誕突盜,惕悍憍暴,以偷生反側於亂世之間,是姦人之所以取危辱死刑也。其慮之不深,其擇之不謹,其定取舍楛僈,是其所以危也。

非十二子

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1 非十二子:
假今之世,飾邪說,姦言,以𣻏亂天下,欺惑愚眾,矞宇嵬瑣使天下混然不知是非治亂之所存者,有人矣。

韓詩外傳 - Han Shi Wai Zhuan

[Western Han] 180 BC-120 BC
Books referencing 《韓詩外傳》 Library Resources

卷四

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22 卷四:
夫當世之愚,飾邪說,姦言,以亂天下,欺惑眾愚,使混然不知是非治亂之所存者、則是范睢、魏牟、田文、莊周、慎到、田駢、墨翟、宋鉼、鄧析、惠施之徒也。此十子者、皆順非而澤,聞見雜博,然而不師上古,不法先王,按往舊造說,務自為工,道無所遇,而人相從,故曰:十子者之工說,說皆不足合大道,美風俗,治綱紀,然其持之各有故,言之皆有理,足以欺惑眾愚,交亂樸鄙,則是十子之罪也。若夫總方略,一統類,齊言行,群天下之英傑,告之以大道,教之以至順,隩要之間,衽席之上,簡然聖王之文具,沛然平世之俗趨,工說者不能入也,十子者不能親也,無置錐之地,而王公不能與爭名,則是聖人之未得志者也,仲尼是也,〔一天下,財萬物,長養人民,兼利天下,通達之屬,莫不從服,工說者立息,十子者遷化,則聖人之得埶者,〕舜禹是也。仁人將何務哉?上法舜禹之制,下則仲尼之義,以務息十子之說,如是者、仁人之事畢矣,天下之害除矣,聖人之跡著矣。《》曰:「雨雪瀌瀌,見晛曰消。

Total 4 paragraphs. Page 1 of 1.