| | 微子: |
微子去之，箕子為之奴，比干諫而死。孔子曰：「殷有三仁焉。」 |
| Wei Zi: |
The Viscount of Wei withdrew from the court. The Viscount of Ji became a slave to Zhou. Bi Gan remonstrated with him and died. Confucius said, "The Yin dynasty possessed these three men of virtue."| 《·》 |
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| 太史公曰：孔子稱「微子去之，箕子為之奴，比干諫而死，殷有三仁焉」。春秋譏宋之亂自宣公廢太子而立弟，國以不寧者十世。襄公之時，修行仁義，欲為盟主。其大夫正考父美之，故追道契、湯、高宗，殷所以興，作商頌。襄公既敗於泓，而君子或以為多，傷中國闕禮義，褒之也，宋襄之有禮讓也。 |
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| | 微子: |
齊景公待孔子，曰：「若季氏則吾不能，以季、孟之閒待之。」曰：「吾老矣，不能用也。」孔子行。 |
| Wei Zi: |
The duke Jing of Qi, with reference to the manner in which he should treat Confucius, said, "I cannot treat him as I would the chief of the Ji family. I will treat him in a manner between that accorded to the chief of the Ji, and that given to the chief of the Meng family." He also said, "I am old; I cannot use his doctrines." Confucius took his departure.| 《·》 |
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| 景公問政孔子，孔子曰：「君君，臣臣，父父，子子。」景公曰：「善哉！信如君不君，臣不臣，父不父，子不子，雖有粟，吾豈得而食諸！」他日又復問政於孔子，孔子曰：「政在節財。」景公說，將欲以尼谿田封孔子。晏嬰進曰：「夫儒者滑稽而不可軌法；倨傲自順，不可以為下；崇喪遂哀，破產厚葬，不可以為俗；游說乞貸，不可以為國。自大賢之息，周室既衰，禮樂缺有間。今孔子盛容飾，繁登降之禮，趨詳之節，累世不能殫其學，當年不能究其禮。君欲用之以移齊俗，非所以先細民也。」後景公敬見孔子，不問其禮。異日，景公止孔子曰：「奉子以季氏，吾不能。」以季孟之間待之。齊大夫欲害孔子，孔子聞之。景公曰：「吾老矣，弗能用也。」孔子遂行，反乎魯。 |
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| | 微子: |
楚狂接輿歌而過孔子曰：「鳳兮！鳳兮！何德之衰？往者不可諫，來者猶可追。已而，已而！今之從政者殆而！」孔子下，欲與之言。趨而辟之，不得與之言。 |
| Wei Zi: |
The madman of Chu, Jie Yu, passed by Confucius, singing and saying, "O Feng! O Feng! How is your virtue degenerated! As to the past, reproof is useless; but the future may still be provided against. Give up your vain pursuit. Give up your vain pursuit. Peril awaits those who now engage in affairs of government." Confucius alighted and wished to converse with him, but Jie Yu hastened away, so that he could not talk with him.| 《·》 |
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| 楚狂接輿歌而過孔子曰：「鳳兮！鳳兮！何德之衰？往者不可諫兮，來者猶可追也！已而，已而！今之從政者殆而！」孔子下，欲與之言。趨而去，弗得與之言。 |
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| | 微子: |
長沮、桀溺耦而耕，孔子過之，使子路問津焉。長沮曰：「夫執輿者為誰？」子路曰：「為孔丘。」曰：「是魯孔丘與？」曰：「是也。」曰：「是知津矣。」問於桀溺，桀溺曰：「子為誰？」曰：「為仲由。」曰：「是魯孔丘之徒與？」對曰：「然。」曰：「滔滔者天下皆是也，而誰以易之？且而與其從辟人之士也，豈若從辟世之士哉？」耰而不輟。子路行以告。夫子憮然曰：「鳥獸不可與同群，吾非斯人之徒與而誰與？天下有道，丘不與易也。」 |
| Wei Zi: |
Chang Zu and Jie Ni were at work in the field together, when Confucius passed by them, and sent Zi Lu to inquire for the ford. Chang Zu said, "Who is he that holds the reins in the carriage there?" Zi Lu told him, "It is Kong Qiu.', "Is it not Kong Qiu of Lu?" asked he. "Yes," was the reply, to which the other rejoined, "He knows the ford." Zi Lu then inquired of Jie Ni, who said to him, "Who are you, sir?" He answered, "I am Zhong You." "Are you not the disciple of Kong Qiu of Lu?" asked the other. "I am," replied he, and then Jie Ni said to him, "Disorder, like a swelling flood, spreads over the whole empire, and who is he that will change its state for you? Rather than follow one who merely withdraws from this one and that one, had you not better follow those who have withdrawn from the world altogether?" With this he fell to covering up the seed, and proceeded with his work, without stopping. Zi Lu went and reported their remarks, when the Master observed with a sigh, "It is impossible to associate with birds and beasts, as if they were the same with us. If I associate not with these people - with mankind - with whom shall I associate? If right principles prevailed through the empire, there would be no use for me to change its state."| 《·》 |
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| 去葉，反于蔡。長沮、桀溺耦而耕，孔子以為隱者，使子路問津焉。長沮曰：「彼執輿者為誰？」子路曰：「為孔丘。」曰：「是魯孔丘與？」曰：「然。」曰：「是知津矣。」桀溺謂子路曰：「子為誰？」曰：「為仲由。」曰：「子，孔丘之徒與？」曰：「然。」桀溺曰：「悠悠者天下皆是也，而誰以易之？且與其從辟人之士，豈若從辟世之士哉！」耰而不輟。子路以告孔子，孔子憮然曰：「鳥獸不可與同群。天下有道，丘不與易也。」 |
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| | 微子: |
子路從而後，遇丈人，以杖荷蓧。子路問曰：「子見夫子乎？」丈人曰：「四體不勤，五穀不分。孰為夫子？」植其杖而芸。子路拱而立。止子路宿，殺雞為黍而食之，見其二子焉。明日，子路行以告。子曰：「隱者也。」使子路反見之。至則行矣。子路曰：「不仕無義。長幼之節，不可廢也；君臣之義，如之何其廢之？欲潔其身，而亂大倫。君子之仕也，行其義也。道之不行，已知之矣。」 |
| Wei Zi: |
Zi Lu, following the Master, happened to fall behind, when he met an old man, carrying across his shoulder on a staff a basket for weeds. Zi Lu said to him, "Have you seen my master, sir?" The old man replied, "Your four limbs are unaccustomed to toil; you cannot distinguish the five kinds of grain - who is your master?" With this, he planted his staff in the ground, and proceeded to weed. Zi Lu joined his hands across his breast, and stood before him. The old man kept Zi Lu to pass the night in his house, killed a fowl, prepared millet, and feasted him. He also introduced to him his two sons. Next day, Zi Lu went on his way, and reported his adventure. The Master said, "He is a recluse," and sent Zi Lu back to see him again, but when he got to the place, the old man was gone. Zi Lu then said to the family, "Not to take office is not righteous. If the relations between old and young may not be neglected, how is it that he sets aside the duties that should be observed between sovereign and minister? Wishing to maintain his personal purity, he allows that great relation to come to confusion. A superior man takes office, and performs the righteous duties belonging to it. As to the failure of right principles to make progress, he is aware of that."| 《·》 |
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| 他日，子路行，遇荷蓧丈人，曰：「子見夫子乎？」丈人曰：「四體不勤，五穀不分，孰為夫子！」植其杖而芸。子路以告，孔子曰：「隱者也。」復往，則亡。 |
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| | 微子: |
逸民：伯夷、叔齊、虞仲、夷逸、朱張、柳下惠、少連。子曰：「不降其志，不辱其身，伯夷、叔齊與！」謂：「柳下惠、少連，降志辱身矣。言中倫，行中慮，其斯而已矣。」謂：「虞仲、夷逸，隱居放言。身中清，廢中權。」「我則異於是，無可無不可。」 |
| Wei Zi: |
The men who have retired to privacy from the world have been Bo Yi, Shu Qi, Yu Zhong, Yi Yi, Zhu Zhang, Hui of Liu Xia, and Shao Lian. The Master said, "Refusing to surrender their wills, or to submit to any taint in their persons - such, I think, were Bo Yi and Shu Qi. "It may be said of Hui of Liu Xia, and of Shao Lian, that they surrendered their wills, and submitted to taint in their persons, but their words corresponded with reason, and their actions were such as men are anxious to see. This is all that is to be remarked in them. "It may be said of Yu Zhong and Yi Yi, that, while they hid themselves in their seclusion, they gave a license to their words; but in their persons, they succeeded in preserving their purity, and, in their retirement, they acted according to the exigency of the times. "I am different from all these. I have no course for which I am predetermined, and no course against which I am predetermined."| 《·》 |
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| 「不降其志，不辱其身，伯夷、叔齊乎！」謂「柳下惠、少連降志辱身矣」。謂「虞仲、夷逸隱居放言，行中清，廢中權」。「我則異於是，無可無不可。」 |
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