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Scope: 对俗 Request type: Paragraph
Condition 1: Contains text "夫鑿枘之粗伎而輪扁有不傳之妙" Matched:1.
Total 1 paragraphs. Page 1 of 1.

对俗

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4 对俗:
或曰,“我等不知今人长生之理,古人何独知之?”“此盖愚暗之局谈,非达者之用怀也。夫占天文之玄道,步七政之盈缩,论凌犯于既往,审崇替于将来,仰望云物之徵祥,俯定卦兆之休咎,运三棋以定行军之兴亡,推九符而得祸福之分野,乘除一算,以究鬼神之情状,错综六情,而处无端之善否。其根元可考也,形理可求也,而庸才近器,犹不能开学之奥治,至于朴素,徒锐思于糟粕,不能穷测其精微也。夫凿枘之粗伎,而轮扁有不传之妙;掇蜩之薄术,而伛偻有入神之巧,在乎其人,由于至精也。况于神仙之道,旨意深远,求其根茎,良未易也。松乔之徒,虽得其效,未必测其所以然也,况凡人哉?其事可学,故古人记而垂之,以传识者耳。若心解意得,则可信而修之,其猜疑在胸,皆自其命,不当诘古人何以独晓此,而我何以独不知之意耶?吾今知仙之可得也,吾能休粮不食也,吾保流珠之可飞也,黄白之可求也,若责吾求其本理,则亦实复不知矣。世人若以思所能得谓之有,所不能及则谓之无,则天下之事亦鲜矣。故老子有言,以狸头之治鼠漏,以啄木之护龋齿,此亦可以类求者也。若蟹之化漆,麻之坏酒,此不可以理推者也。万殊纷然,何可以意极哉?设令抱危笃之疾,须良药之救,而不肯即服,须知神农岐伯所以用此草治此病本意之所由,则未免于愚也。”

Total 1 paragraphs. Page 1 of 1.