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中国哲学书电子化计划
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-> -> -> -> 荡之什

《荡之什》

 英文翻译：理雅各（James Legge）[?] 电子图书馆

《荡 - Dang》

 英文翻译：理雅各（James Legge）[?]
提到《荡》的书籍 电子图书馆
1 荡:
荡荡上帝、下民之辟。
疾威上帝、其命多辟。
天生烝民、其命匪谌。
靡不有初、鲜克有终。
Dang:
How vast is God,
The ruler of men below!
How arrayed in terrors is God,
With many things irregular in His ordinations!
Heaven gave birth to the multitudes of the people,
But the nature it confers is not to be depended on.
All are [good] at first,
But few prove themselves to be so at the last.

2 荡:
文王曰咨、咨女殷商。
曾是强御、曾是掊克。
曾是在位、曾是在服。
天降慆德、女兴是力。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
That you should have such violently oppressive ministers,
That you should have such extortionate exactors,
That you should have them in offices,
That you should have them in the conduct of affairs!
Heaven made them with their insolent dispositions,
But it is you who employ them, and give them strength.'

3 荡:
文王曰咨、咨女殷商。
而秉义类、强御多怼。
流言以对、寇攘式内。
侯作侯祝、靡届靡究 。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
You ought to employ such as are good,
But [you employ instead] violent oppressors, who cause many dissatisfactions.
They respond to you with baseless stories,
And [thus] robbers and thieves are in your court.
Thence come oaths and curses,
Without limit, without end. '

4 荡:
文王曰咨、咨女殷商。
女炰烋于中国、敛怨以为德。
不明尔德、时无背无侧。
尔德不明、以无陪无卿。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
You show a strong fierce will in the centre of the kingdom,
And consider the contracting of enmities a proof of virtue.
All unintelligent are you of your [proper] virtue,
And so you have no [good] men behind you, nor by your side.
Without any intelligence of your [proper] virtue,
You have no [good] intimate adviser nor minister. '

5 荡:
文王曰咨、咨女殷商。
天不湎尔以酒、不义从式。
既愆尔止、靡明靡晦。
式号式呼、俾昼作夜。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
It is not Heaven that flushes your face with spirits,
So that you follow what is evil and imitate it.
You go wrong in all your conduct;
You make no distinction between the light and the darkness;
But amid clamour and shouting,
You turn the day into night. '

6 荡:
文王曰咨、咨女殷商。
如蜩如螗、如沸如羹。
小大近丧、人尚乎由行。
内奰于中国、覃及鬼方。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
[All around you] is like the noise of cicadas,
Or like the bubbling of boiling soup.
Affairs, great and small, are approaching to ruin;
And still you [and your creatures] go on in this course.
Indignation is rife against you here in the Middle kingdom,
And extends to the demon regions. '

7 荡:
文王曰咨、咨女殷商。
匪上帝不时、殷不用旧。
虽无老成人、尚有典刑。
曾是莫听、大命以倾。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
It is not God that has caused this evil time,
But it arises from Yin's not using the old [ways].
Although you have not old experienced men,
There are still the ancient statutes and laws.
But you will not listen to them,
And so your great appointment is being overthrown. '

8 荡:
文王曰咨、咨女殷商。
人亦有言、颠沛之揭。
枝叶未有害、本实先拨。
殷鉴不远、在夏后之世。
Dang:
King Wen said, 'Alas!
Alas! you [sovereign of] Yin-shang,
People have a saying,
'When a tree falls utterly,
While its branches and leaves are yet uninjured,
It must first have been uprooted. '
The beacon of Yin is not far-distant; -
It is in the age of the [last] sovereign of Xia. '

《抑 - Yi》

 英文翻译：理雅各（James Legge）[?]
提到《抑》的书籍 电子图书馆
1 抑:
抑抑威仪、维德之隅。
人亦有言、靡哲不愚。
庶人之愚、亦职维疾。
哲人之愚、亦维斯戾。
Yi:
An outward demeanour, cautious and grave,
Is an indication of the [inward] virtue.
People have the saying,
'There is no wise man who is not [also] stupid. '
The stupidity of the ordinary man,
Is determined by his [natural] defects.
The stupidity of the wise man,
Is from his doing violence [to his natural character].

2 抑:
无竞维人、四方其训之。
有觉德行、四国顺之。
吁谟定命、远犹辰告。
敬慎威仪、维民之则。
Yi:
What is most powerful is the being the man; -
In all quarters [of the State] men are influenced by it.
To an upright virtuous conduct,
All in the four quarters of the State render obedient homage.
With great counsels and determinate orders,
With far-reaching plans and timely announcements,
And with reverent care of his outward demeanour,
One will become the pattern of the people.

3 抑:
其在于今、兴迷乱于政。
颠覆厥德、荒湛于酒。
女虽湛乐从、弗念厥绍。
罔敷求先王、克共明刑。
Yi:
As for the circumstances of the present time,
You are bent on error and confusion in your government.
Your virtue is subverted;
You are besotted by drink.
Although you thus pursue nothing but pleasure,
How is it you do not think of your relation to the past,
And do not widely study the former kings,
That you might hold fast their wise laws?

4 抑:
肆皇天弗尚、如彼泉流、无沦胥以亡。
夙兴夜寐、洒扫廷内、维民之章。
修尔车马、弓矢戎兵。
用戒戎作、用逷蛮方。
Yi:
Shall not those whom great Heaven does not approve of,
Surely as the waters flow from a spring,
Sink down together to ruin?
Rise early and go to bed late,
Sprinkle and sweep your court-yard; -
So as to be a pattern to the people.
Have in good order your chariots and horses,
Your bows and arrows, and [other] weapons of war; -
To be prepared for warlike action,
To keep at a distance [the hordes of] the South.

5 抑:
质尔人民、谨尔侯度、用戒不虞。
慎尔出话、敬尔威仪、无不柔嘉。
白圭之玷、尚可磨也。
斯言之玷、不可为也。
Yi:
Perfect what concerns your officers and people;
Be careful of your duties as a prince [of the kingdom]; -
To be prepared for unforeseen dangers.
Be cautious of what you say;
Be reverently careful of your outward demeanour;
In all things be mild and correct.
A flaw in a mace of white jade,
May be ground away,
But for a flaw in speech,
Nothing can be done.

6 抑:
无易由言、无曰苟矣。
莫扪朕舌、言不可逝矣。
无言不雠、无德不报。
惠于朋友、庶民小子、子孙绳绳、万民靡不承。
Yi:
Do not speak lightly; - your words are your own:
Do not say, ' This is of little importance. '
No one can hold my tongue for me;
Words are not to be cast away.
Every word finds its answer;
Every good deed has its recompense.
If you are gracious among your friends,
And to the people, as if they were your children,
Your descendants will continue in unbroken line,
And all the people will surely be obedient to you.

7 抑:
视尔友君子、辑柔尔颜、不遐有愆。
相在尔室、尚不愧于屋漏。
无曰不显、莫予云觏。
神之格思、不可度思、矧可射思。
Yi:
Looked at in friendly intercourse with superior men,
You make your countenance harmonious and mild; -
Anxious not to do anything wrong.
Looked at in your chamber,
You ought to be equally free from shame before the light which shines in.
Do not say, ' This place is not public;
No one can see me here. '
The approaches of spiritual Beings,
Cannot be calculated [beforehand];
But the more should they not be slighted.

8 抑:
辟尔为德、俾臧俾嘉。
淑慎尔止、不愆于仪。
不僭不贼、鲜不为则。
投我以桃、报之以李。
彼童而角、实虹小子。
Yi:
O prince, let your practice of virtue,
Be entirely good and admirable.
Watch well over your behaviour,
And allow nothing wrong in your demeanour.
Committing no excess, doing nothing injurious; -
There are few who will not in such a case take you for their pattern.
When one throws to me a peach,
I return to him a plum.
To look for horns on a young ram,
Will only weary you, my son.

9 抑:
荏染柔木、言缗之丝。
温温恭人、维德之基。
其维哲人、告之话言、顺德之行。
其维愚人、覆谓我僭。
民各有心。
Yi:
The soft and elastic wood,
Can be fitted with the silken string.
The mild and the respectful man,
Possesses the foundation of virtue.
There is a wise man; -
I tell him [good] words,
And he yields to them the practice of docile virtue.
There is a stupid man; -
He says on the contrary that my words are not true:
So different are people's minds.

10 抑:
于乎小子、未知藏否。
匪手携之、言示之事。
匪面命之、言提其耳。
借曰未知、亦既抱子。
民之靡盈、谁夙知而莫成。
Yi:
Oh! my son,
When you did not know what was good, and what was not good,
Not [only] did I lead you on by the hand,
But I showed the difference by appealing to affairs.
Not [only] did I charge you face to face,
But I held you by the ears.
And still perhaps you do not know,
Although you have held a son in your arms.
If people are not self-sufficient,
Who comes [only] to a late maturity after early instruction?

11 抑:
昊天孔昭、我生靡乐。
视尔梦梦、我心惨惨。
诲尔谆谆、听我藐藐。
匪用为教、覆用为虐。
借曰未知、亦聿既耄。
Yi:
Great Heaven is very intelligent,
And I pass my life without pleasure.
When I see you so dark and stupid,
My heart is full of pain.
I taught you with assiduous repetition,
And you listened to me with contempt.
You would not consider me your teacher,
But regarded me as troublesome.
Still perhaps you do not know; -
But you are very old.

12 抑:
于乎小子、告尔旧子。
听用我谋、庶无大悔。
天方艰难、曰丧厥国。
取譬不远、昊天不忒。
回遹其德、俾民大棘。
Yi:
Oh! my son,
I have told you the old ways.
Hear and follow my counsels; -
Then shall you have no cause for great regret.
Heaven is now inflicting calamities,
And is destroying the State.
My illustrations are not taken from things remote; -
Great Heaven makes no mistakes.
If you go on to deteriorate in your virtue,
You will bring the people to great distress.

《桑柔 - Sang Rou》

 英文翻译：理雅各（James Legge）[?]
提到《桑柔》的书籍 电子图书馆
1 桑柔:
菀彼桑柔、其下侯旬。
捋采其刘、瘼此下民。
不殄心忧、仓兄填兮。
倬彼昊天、宁不我矜。
Sang Rou:
Luxuriant is that young mulberry tree,
And beneath it wide is the shade;
But they will pluck its leaves till it is quite destroyed.
The distress inflicted on these [multitudes of the ] people,
Is an unceasing sorrow to my heart; -
My commiseration fills [my breast].
O thou bright and great Heaven,
Shouldest thou not have compassion on us?

2 桑柔:
四牡騤騤、旟旐有翩。
乱生不夷、靡国不泯。
民靡有黎、具祸以烬。
于乎有哀、国步斯频。
Sang Rou:
The four steeds [gallop about], eager and strong;
The tortoise-and-serpent and the falcon banners fly about.
Disorder grows, and no peace can be secured.
Every State is being ruined;
There are no black heads among the people;
All are reduced to ashes, [as it were], by calamity.
Oh! alas!
The doom of the kingdom hurries on.

3 桑柔:
国步蔑资、天不我将。
靡所止疑、云徂何往。
君子实维、秉心无竞。
谁生厉阶、至今为梗。
Sang Rou:
There is nothing to arrest the doom of the kingdom;
Heaven does not nourish us.
There is no place in which to stop securely;
There is no place to which to go.
Superior men are the bonds [of the social state],
Allowing no love of strife in their hearts.
Who reared the steps of the dissatisfaction,
Which has reached the present distress?

4 桑柔:
忧心殷殷、念我土宇。
我生不辰、逢天僤怒。
自西徂东、靡所定处。
多我觏痻、孔棘我圉。
Sang Rou:
The grief of my heart is extreme,
And I dwell on [the condition of] our territory.
I was born at an unhappy time,
To meet with the severe anger of Heaven.
From the west to the east,
There is no quiet place of abiding.
Many are the distresses I meet with;
Very urgent is the trouble on our borders.

5 桑柔:
为谋为毖、乱况斯削。
告尔忧恤、诲尔序爵。
谁能执热、逝不以濯。
其何能淑、载胥及溺。
Sang Rou:
You have your counsels; you employ caution;
But the disorder grows and dismemberments ensue.
I tell you the subjects for anxiety;
I instruct you how to distinguish the orders of men.
Who can hold anything hot?
Must he not dip it [first] in water?
How can you [by your method] bring a good state of things about?
You [and your advisers] will sink together in ruin.

6 桑柔:
如彼遡风、亦孔之僾。
民有肃心、荓云不逮。
好是稼穑、力民代食。
稼穑维宝、代食维好。
Sang Rou:
[The state of things] is like going in the teeth of the wind,
Which makes one quite breathless.
Some have a mind to go forward,
But they are made to think it is of no use to do so.
They attach themselves to husbandry,
And labour like the people instead of eating [the bread of office].
Their sowing and reaping are precious to them;
They love this substitute for [official] emolument.

7 桑柔:
天降丧乱、灭我立王。
降此蟊贼、稼穑卒痒。
哀恫中国、具赘卒荒。
靡有旅力、以念穹苍。
Sang Rou:
Heaven is sending down death and disorder,
And has put an end to our king.
It is sending down those devourers of the grain,
So that the husbandry is all in evil case.
All is in peril and going to ruin;
I have no strength [to do anything],
And think of [the Power in] the azure vault.

8 桑柔:
维此惠君、民人所瞻。
秉心宣犹、考慎其相。
维彼不顺、自独俾臧。
自有肺肠、俾民卒狂。
Sang Rou:
Here is a good and righteous ruler,
Who is looked up to by the people and by all; -
He keeps his heart, and his plans are formed on mature deliberation,
Searching carefully for helpers.
There is one who has no such character,
But reckons only his own views to be good; -
He holds only to his own thoughts,
And causes the people to be distracted.

9 桑柔:
瞻彼中林、甡甡其鹿。
朋友已谮、不胥以谷。
人亦有言、进退维谷。
Sang Rou:
Look into the middle of that forest,
At the herds of deer roaming together.
[But here] friends are insincere,
And do not help one another in what is good.
People have the saying,
'To go forwards or backwards is alike impracticable. '

10 桑柔:
维此圣人、瞻言百里。
维彼愚人、覆狂以喜。
匪言不能、胡斯畏忌。
Sang Rou:
Here is a wise man; -
His views and words reach to a hundred li,
There is a stupid man; -
He on the contrary rejoices in his madness.
It is not that I could not speak [all this]; -
How is it I was withheld by my fear?

11 桑柔:
维此良人、弗求弗迪。
维彼忍心、是顾是复。
民之贪乱、宁为荼毒。
Sang Rou:
Here is a good man,
But he is not sought out nor employed.
There is a hard-hearted man,
And he is thought of and promoted once and again.
The people [in consequence] desire disorder,
And find emjoyment in bitter, poisonous ways.

12 桑柔:
大风有隧、有空大谷。
维此良人、作为式谷。
维彼不顺、征以中垢。
Sang Rou:
Great winds have a path; -
They come from the large empty valleys.
Here is a good man,
Whose doings will be good.
There is a man unobservant of the right,
Whose goings will be according to his inward filthiness.

13 桑柔:
大风有隧、贪人败类。
听言则对、诵言如醉。
匪用其良、覆俾我悖。
Sang Rou:
Great winds have a path; -
The covetous men try to subvert their peers.
I would speak, if he would hear my words,
But I can [only] croon them over as if I were drunk.
He will not employ the good,
And on the contrary causes me [such] distress.

14 桑柔:
嗟尔朋友、予岂不知而作。
如彼飞虫、时亦弋获。
既之阴女、反予来赫。
Sang Rou:
Ah! my friends,
Is it in ignorance that I make [this ode]?
[But it may happen] as in the case of a bird on the wing,
Which sometimes is hit and caught.
I go to do you good,
But you become the more incensed against me.

15 桑柔:
民之罔极、职凉善背。
为民不利、如云不克。
民之回遹、职竞用力。
Sang Rou:
The unlimited disorder of the people,
Is owing to those hypocrites, skilful to prevaricate.
They work out the injury of the people,
As if their efforts were not equal to it.
The depravity of the people,
Is brought about by their strenuous endeavours.

16 桑柔:
民之未戾、职盗为寇。
凉曰不可、覆背善詈。
虽曰匪予、既作尔歌。
Sang Rou:
That the people are unsettled,
Is owing to the robbers that prey on them.
Hypocritical, they say ' These men will not do; '
But when their backs are turned, they show their skill in reviling [the good].
Although you say, ' We did not do this, '
I have made this song about you.

《云汉 - Yun Han》

 英文翻译：理雅各（James Legge）[?]
提到《云汉》的书籍 电子图书馆
1 云汉:
倬彼云汉、昭回于天。
王曰于乎、何辜今之人。
天降丧乱、饥馑荐臻。
靡神不举、靡爱斯牲。
圭璧既卒、宁莫我听。
Yun Han:
Bright was that milky way,
Shining and revolving in the sky.
The king said, 'Oh!
What crime is chargeable on us now,
That Heaven [thus] sends down death and disorder?
Famine comes again and again.
There is no victim I have grudged;
Our maces and other tokens are exhausted:
How is it that I am not heard?

2 云汉:
旱既大甚、蕴隆虫虫。
不殄禋祀、自郊徂宫。
上下尊瘗、靡神不宗。
后稷不克、上帝不临。
耗斁下土、宁丁我躬。
Yun Han:
'The drought is excessive;
Its fervours become more and more tormenting.
I have not ceased offering pure sacrifices;
From the border altars I have gone to the ancestral temple.
To the [Powers] above and below I have presented my offerings and then buried them:
There is no Spirit whom I have not honoured.
Hou-ji is not equal to the occasion;
God does not come to us.
This wasting and ruin of our country, -
Would that it fell [only] on me!

3 云汉:
旱既大甚、则不可推。
兢兢业业、如霆如雷。
周馀黎民、靡有孑遗。
昊天上帝、则不我遗。
胡不相畏、先祖于摧。
Yun Han:
'The drought is excessive;
And I may not try to excuse myself.
I am full of terror and feel the peril,
Like the clap of thunder or the roll.
Of the remnant of Zhou, among the black-haired people,
There will not be half a man left;
Nor will God from His great heaven,
Exempt [even] me.
Shall we not mingle our fears together?
[The sacrifices to] my ancestors will be extinguished.

4 云汉:
旱既大甚、则不可沮。
赫赫炎炎、云我无所。
大命近止、靡瞻靡顾。
群公先正、则不我助。
父母先祖、胡宁忍予。
Yun Han:
'The drought is excessive;
And it cannot be stopped.
More fierce and fiery,
It is leaving me no place.
My end is near; -
I have none to look up to, none to look around to.
The many dukes and their ministers of the past,
Give me no help.
O ye parents and [nearer] ancestors,
How can ye bear to see us thus?

5 云汉:
旱既大甚、涤涤山川。
旱魃为虐、如惔如焚。
我心惮暑、忧心如熏。
群公先正、则不我闻。
昊天上帝、宁俾我遯。
Yun Han:
'The drought is excessive; -
Parched are the hills, and the streams are dried.
The demon of drought exercises his oppression.
As if scattering flames and fire.
My heart is terrified with the heat; -
My sorrowing heart is as if on fire.
The many dukes and their ministers of the past,
Do not hear me,
O God, from Thy great heaven,
Grant me the liberty to withdraw [into retirement]!

6 云汉:
旱既大甚、黾勉畏去。
胡宁癫我以旱、憯不知其故。
祈年孔夙、方社不莫。
昊天上帝、则我不虞。
敬恭明神、宜无悔怒。
Yun Han:
'The drought is excessive; -
I struggle, and fear to go away.
How is it I am afflicted with this drought?
I cannot ascertain the cause of it.
In praying for a good year I was abundantly early;
I was not late [in sacrificing] to [the Spirits] of the four quarters and of the land.
God in the great heaven,
Does not consider me.
Reverent to the intelligent Spirits,
I ought not to be thus the object of their anger.

7 云汉:
旱既大甚、散无友纪。
鞫哉庶正、疚哉冢宰。
趣马师氏、膳夫左右。
靡人不周、无不能正。
瞻卬昊天、云如何里。
Yun Han:
'The drought is excessive; -
All is dispersion, and the bonds of government are relaxed.
Reduced to extremities are the Heads of departments;
Full of distress are my chief minister,
The master of the horse, the commander of the guards,
The chief cook, and my attendants.
There is no one who has not [tried to] help [the people];
They have not refrained on the ground of being unable.
I look up to the great heaven; -
Why am I plunged in this sorrow?

8 云汉:
瞻卬昊天、有嘒其星。
大夫君子、昭假无赢。
大命近止、无弃尔成。
何求为我、以戾庶正。
瞻卬昊天、曷惠其宁。
Yun Han:
'I look up to the great heaven,
But its stars sparkle bright.
My great officers and excellent men,
Ye have drawn near [to Heaven] with reverence with all your powers.
Death is approaching,
But do not cast away what you have done.
You are seeking not for me only,
But to give rest to all our departments.
I look up to the great heaven; -
When shall I be favoured with repose?

《崧高 - Song Gao》

 英文翻译：理雅各（James Legge）[?]
提到《崧高》的书籍 电子图书馆
1 崧高:
崧高维岳、骏极于天。
维岳降神、生甫及申。
维申及甫、维周之翰。
四国于蕃、四方于宣。
Song Gao:
Grandly lofty are the mountains,
With their large masses reaching to the heavens.
From these mountains was sent down a Spirit,
Who gave birth to [the princes of] Fu and shen.
Fu and Shen,
Are the support of Zhou,
Screens to all the States,
Diffusing [their influence] over the four quarters of the kingdom.

2 崧高:
亹亹申伯、王缵之事。
于邑于谢、南国是式。
王命召伯、定申伯之宅。
登是南邦、世执其功。
Song Gao:
Full of activity is the chief of Shen,
And the king would employ him to continue the services [of his fathers],
With his capital in Xie,
Where he should be a pattern to the States of the south.
The king gave charge to the earl of Shao,
To arrange all about the residence of the chief of Shen,
Where he should do what was neccessary for the regions of the south,
And where his posterity might maintain his merit.

3 崧高:
王命申伯、式是南邦。
因是谢人、以作尔庸。
王命召伯、彻申伯土田。
王命傅御、迁其私人。
Song Gao:
The king gave charge to the chief of Shen,
'Be a pattern to the regions of the south,
And by means of those people of Xie,
Proceed to display your merit. '
The king gave charge to the earl of Shao,
To make the statutory definition of the territory and fields of the chief of Shen.
The king gave charge to the chief 's steward,
To remove the members of his family to the spot.

4 崧高:
申伯之功、召伯是营。
有俶其城、寝庙既成。
既成藐藐、王锡申伯。
四牡蹻蹻、钩膺濯濯。
Song Gao:
Of the services of the chief of Shen,
The foundation was laid by the earl of Shao,
Who built first the walls [of this city],
And then completed his ancestral temple.
When the temple was completed, wide and grand,
The king conferred on the chief of Shen,
Four noble steeds,
With their hooks for the trappings of the breast-bands, glittering bright.

5 崧高:
王遣申伯、路车乘马。
我图尔居、莫如南土。
锡尔介圭、以作尔宝。
往近王舅、南土是保。
Song Gao:
The king sent away the chief of Shen,
With its carriage of state and its team of horses.
'I have consulted about your residence,
That it had best be fixed in the South.
I confer on you a great sceptre,
As the symbol of your dignity.
Go, my uncle,
And protect the country of the South.'

6 崧高:
申伯信迈、王饯于郿。
申伯还南、谢于诚归。
王命召伯、彻申伯土疆。
以峙其粻、式遄其行。
Song Gao:
The chief of Shen took his departure,
And the king gave him a parting feast in Mei.
Then the chief of Shen returned, [and proceeded] to the south,
And found himself at last in Xie.
The king had given charge to the earl of Shao,
To make the statutory division of the lands,
And to lay up stores of provisions,
That the progress of the chief might be accelerated.

7 崧高:
申伯番番、既入于谢、徒御嘽嘽。
周邦咸喜、戎有良翰。
不显申伯、王之元舅、文武是宪。
Song Gao:
Martial-like, the chief of Shen,
Entered into Xie.
His footmen and charioteers were numerous,
And throughout the regions of Zhou all rejoiced.
'You have got a good support:
Very distinguished is the chief of Shen,
The great uncle of the king,
The pattern of the officers, both civil and military. '

8 崧高:
申伯之德、柔惠且直。
揉此万邦、闻于四国。
吉甫作诵、其诗孔硕、其风肆好、以赠申伯。
Song Gao:
The virtue of the chief of Shen,
Is mild, and regulated, and upright.
He will keep all these countries in order,
And be famed throughout the kingdom.
[I], Ji-fu, made this song,
An ode of great excellence,
Of influence good,
To present to the chief of Shen.

《烝民 - Zheng Min》

 英文翻译：理雅各（James Legge）[?]
提到《烝民》的书籍 电子图书馆
1 烝民:
天生烝民、有物有则。
民之秉彝、好是懿德。
天监有周、昭假于下、保兹天子、生仲山甫。
Zheng Min:
Heaven, in giving birth to the multitudes of the people,
To every faculty and relationship annexed its law.
The people possess this normal nature,
And they [consequently] love its normal virtue.
Heaven beheld the ruler of Zhou,
Brilliantly affecting it by his conduct below;
And to maintain him, its Son,
Gave birth to Zhong Shan-fu.

2 烝民:
仲山甫之德、柔嘉维则。
令仪令色、小心翼翼。
古训是式、威仪是力、天子是若、明命使赋。
Zheng Min:
The virtue of Zhong Shan-fu,
Is mild and admirable, according as it ought to be.
Good is his deportment; good his looks;
The lessons of antiquity are his law;
He is strenuously attentive to his deportment.
In full accord with the Son of Heaven,
He is employed to spread abroad his bright decrees.

3 烝民:
王命仲山甫、式是百辟。
缵戎祖考、王躬是保。
出纳王命、王之喉舌。
赋政于外、四方爰发。
Zheng Min:
The king gave charge to Zhong Shan-fu:
'Be a pattern to all the princes;
Continue [the services of] your ancestors.
You have to protect the royal person;
Give out the royal decrees, and report on them.
Be the king's throat and tongue;
Spread his government abroad,
So that in all quarters it shall be responded to. '

4 烝民:
肃肃王命、仲山甫将之。
邦国若否、仲山甫明之。
既明且哲、以保其身。
夙夜匪解、以事一人。
Zheng Min:
Most dignified was the king's charge,
And Zhong Shan-fu carries it into execution.
In the States, the princes, be they good or bad,
Are clearly distinguished by Zhong Shan-fu.
Intelligent is he and wise,
Protecting his own person;
Never idle, day or night,
In the service of the One man.

5 烝民:
人亦有言、柔则茹之、刚则吐之。
维仲山甫、柔亦不茹、刚亦不吐、不侮矜寡、不畏疆御。
Zheng Min:
The people have a saying:
'The soft is devoured,
And the hard is ejected from the mouth. '
But Zhong Shan-fu,
Does not devour the soft,
Nor eject the powerful.
He does not insult the poor or the widow;
He does not fear the strong or the oppressive.

6 烝民:
人亦有言、德輶如毛、民鲜克举之。
我仪图之、维仲山甫举之、爱莫助之。
衮职有阙、维仲山甫补之。
Zheng Min:
The people have a saying:
'Virtue is light as a hair,
But few are able to lift it. '
When I think of the matter,
It is only Zhong Shan-fu that can lift it.
I love him, but can do nothing to help him.
Any defects in the king's duties,
Are supplied by Zhong Shan-fu.

7 烝民:
仲山甫出祖、四牡业业、征夫捷捷、每怀靡及。
四牡彭彭、八鸾锵锵。
王命仲山甫、城彼东方。
Zheng Min:
Zhong Shan-fu went forth, having sacrificed to the Spirit of the road.
His four steeds were strong;
His men were alert;
He was always anxious lest he should not be equal to his commission;
His steeds went on without stopping,
To the tinkling of their eight bells.
The king had given charge to Zhong Shan-fu,
To fortify the city there in the east.

8 烝民:
四牡騤騤、八鸾喈喈。
仲山甫徂齐、式遄其归。
吉甫作诵、穆如清风。仲山甫永怀、以慰其心。
Zheng Min:
With his four steeds so strong,
And their eight bells, all tinkling,
Zhong Shan-fu proceeded to Qi; -
And he will soon return.
I, Yin Ji-fu, have made this song:
May it enter like a quiet wind,
Among the constant anxieties of Zhong Shan-fu,
To soothe his mind!

《韩奕 - Han Yi》

 英文翻译：理雅各（James Legge）[?]
提到《韩奕》的书籍 电子图书馆
1 韩奕:
奕奕梁山、维禹甸之、有倬其道。
韩侯受命、王亲命之、缵戎祖考。
无废朕命、夙夜匪解。
虔共尔位、朕命不易。
干不庭方、以佐戎辟。
Han Yi:
Very grand is the mountain of Liang,
Which was made cultivable by Yu.
Bright it is the way from it,
[Along which came] the marquis of Han to receive investiture.
The king himself gave the charge:
'Continue the services of your ancestors;
Let not my charge to you come to nought.
Be diligent, early and late,
And reverently discharge your duties; -
So shall my appointment of you not change.
Be a support against those princes who do not come to court,
Thus assisting your sovereign. '

2 韩奕:
四牡奕奕、孔修且张。
韩侯入觐、以其介圭、入觐于王。
王锡韩侯、淑旗绥章。
簟茀错衡。
玄衮赤舄、钩膺镂锡、鞹鞃浅幭、鞗革金厄。
Han Yi:
With his four steeds, all noble,
Very long, and large,
The marquis of Han came to court,
With the large sceptre of his rank; -
He entered and appeared before the king.
The king gave him,
A fine dragon-flag, with its feathery ornaments;
A chequered bamboo-screen, and an ornamented yoke;
A dark-coloured robe with the dragons on it, and the redslippers;
The hooks for the trappings of the breast-bands, and the carved frontlets;
The leaning-board bound with leather, and a tiger's skin to cover it,
The ends of the reins, with their metal rings.

3 韩奕:
韩侯出祖、出宿于屠。
显父饯之、清酒百壶。
其淆维何、炰鳖鲜鱼。
其蔌维何、维笋及蒲。
其赠维何、乘马路车。
笾豆有且、侯氏燕胥。
Han Yi:
When the marquis of Han left the court, he sacrificed to the Spirit of the road;
He went forth, and lodged for the night in Tu.
There Xian-fu gave him the parting feast; -
With a hundred vases of clear spirits.
And what were the viands?
Roast turtle and fresh fish.
And what were the vegetables?
Bamboo sprouts and pu.
And what were the gifts?
A carriage of state with its team.
Many were the vessels of sauces and fruits;
And the other princes [at court] joined in the feast.

4 韩奕:
韩侯取妻、汾王之甥、蹶父之子。
韩侯迎止、于蹶之里。
百两彭彭、八鸾锵锵、不显其光。
诸娣从之、祁祁如云。
韩侯顾之、烂其盈门。
Han Yi:
The marquis of Han took to himself a wife, -
A niece of king Fen,
The daughter of Jue-fu.
The marquis of Han went to receive her.
To the residence of Jue.
His hundred chariots were in grand array,
The eight bells of each emitting their tinkling; -
Illustrious was the glory [of the occasion].
The virgins, her companions, followed the lady,
Leisurely like a beautiful cloud.
The marquis of Han looked round at them,
Filling the gate with their splendour.

5 韩奕:
蹶父孔武、靡国不到。
为韩姞相攸、莫如韩乐。
孔乐韩土、川泽吁吁、鲂鱮甫甫、麀鹿噳噳、有熊有罴、有猫有虎。
庆既令居、韩姞燕誉。
Han Yi:
Jue-fu is very martial,
And there is no State which he had not visited.
When he would select a home for Han-ji,
There seemed none so pleasant as Han,
Very pleasant is the territory of Han,
With its large streams and meres,
Full of big bream and tench;
With its multitudes of deer,
With its bears and grisly bears;
With its wild-cats and tigers.
Glad was he of so admirable a situation,
And here Han-ji found rest and joy.

6 韩奕:
溥彼韩城、燕师所完。
以先祖受命、因时百蛮。
王锡韩侯、其追其貊、奄受北国、因以其伯。
实墉实壑、实亩实籍、献其貔皮、赤豹黄罴。
Han Yi:
Large is the wall of [the city of] Han,
Built by the multitudes of Yan.
As his ancestor had received charge,
To preside over all the wild tribes [of that quarter],
The king [now] gave to the marquis of Han,
The Zhui and the Mo,
Forthwith to hold the States of the north,
And to preside over them as their chief;
Making strong his walls, and deep his moats,
Laying out his fields, regulating his revenues,
Presenting his skins of the white fox,
With those of the red panther and the yellow grisly bear.

《江汉 - Jiang Han》

 英文翻译：理雅各（James Legge）[?]
提到《江汉》的书籍 电子图书馆
1 江汉:
江汉浮浮、武夫滔滔。
匪安匪游、淮夷来求。
既出我车、既设我旟。
匪安匪舒、淮夷来铺。
Jiang Han:
Large was the volume of the Jiang and the Han,
And the troops advanced like a flowing current.
There was no resting, no idle wandering; -
We were seeking for the tribes of the Huai.
We had sent forth our chariots;
We had displayed our falcon-banners.
There was no resting, no remissness; -
Against the tribes of the Huai were we marshalled.

2 江汉:
江汉汤汤、武夫洸洸。
经营四方、告成于王。
四方既平、王国庶定。
时靡有争、王心载宁。
Jiang Han:
Large flowed the Jiang and the Han,
And grandly martial looked the troops.
The whole country had been reduced to order,
And an announcement of our success had been made to be king.
When the whole country was pacified,
The king's State began to feel settled.
There was then an end of strife,
And the king's heart was composed.

3 江汉:
江汉之浒、王命召虎、式辟四方、彻我疆土。
匪疚匪棘、王国来极。
于理于理、至于南海。
Jiang Han:
On the banks of the Jiang and the Han,
The king had given charge to Hu of Shao:
'Open up the whole of the country;
Make the statutory division of my lands there;
Not to distress the people, nor with urgency,
But making them conform to the royal state.
Make the larger and the smaller divisions of the ground,
As far as the southern sea.'

4 江汉:
王命昭虎、来旬来宣。
文武受命、召公维翰。
无曰予小子、召公是似。
肇敏戎公、用锡尔祉。
Jiang Han:
The king gave charge to Hu of Shao:
'You have everywhere diffused [and carried out my orders].
When Wen and Wu received their appointment,
The duke of Shao was their strong support.
You do not [only] have a regard to me the little child,
But you try to resemble that duke of Shao.
You have commenced and earnestly displayed your merit;
And I will make you happy.

5 江汉:
厘尔圭瓒、秬鬯一卣。
告于文人、锡山土田。
于周受命、自召祖命。
虎拜稽首、天子万年。
Jiang Han:
'I give you a large libation-cup of jade,
And a jar of herb-flavoured spirits from the black millet.
I have made announcement to the accomplished one,
And confer on you hills, lands, and fields.
In [Qi]zhou shall you receive investiture,
According as your ancestor received his. '
Hu bowed with his head to the ground, [and said],
'May the Son of Heaven live for ever! '

6 江汉:
虎拜稽首、对扬王休、作召公考、天子万寿。
明明天子、令闻不已、矢其文德、洽此四国。
Jiang Han:
Hu bowed with his head to the ground,
And in response displayed the goodness of the king,
And roused himself to maintain the fame of his ancestor.
'May the Son of Heaven live for ever!
Very intelligent is the Son of Heaven;
His good fame shall be without end.
Let him display his civil virtues,
Till they permeate all quarters of the kingdom.

《常武 - Chang Wu》

 英文翻译：理雅各（James Legge）[?]
提到《常武》的书籍 电子图书馆
1 常武:
赫赫明明、王命卿士、南仲大祖、大师皇父。
整我六师、以修我戎。
既敬既戒、惠此南国。
Chang Wu:
Grandly and clearly,
The king gave charge to his minister,
A descendant of Nan Zhong,
The Grand-master Huang-fu:
'Put my six armies in order,
And get ready all my apparatus of war.
Be reverent, be cautious,
That we may give comfort to the States of the south. '

2 常武:
王谓尹氏、命程伯休父。
左右陈行、戒我师旅。
率彼淮浦、省此徐土。
不留不处、三事就绪。
Chang Wu:
The king said to the Head of the Yin clan,
'Give a charge to Xiu-fu, earl of Cheng,
To undertake the arrangement of the ranks,
And to warn all my troops.
Along the bank of the Huai,
[We go] to see the land of Xu,
Not delaying [our march], not occupying [the territory],
That the threefold labours [of husbandry ] may proceed in order. '

3 常武:
赫赫业业、有严天子。
王舒保作、匪绍匪游、徐方绎骚。
震惊徐方、如雷如霆、徐方震惊。
Chang Wu:
Full of grandeur and strength,
The Son of Heaven looked majestic.
Leisurely and calmly the king advanced,
Not with his troops in masses, nor in broken lines.
The region of Xu from stage to stage was moved;
It shook and was terrified, - the region of Xu.
As by the roll of thunder or its sudden crash,
The region of Xu shook and was terrified.

4 常武:
王奋厥武、如震如怒。
进厥虎臣、阚如虓虎。
铺敦淮濆、仍执丑虏。
截彼淮浦、王师之所。
Chang Wu:
The king aroused his warlike energy,
As if he were moved with anger.
He advanced his tiger-like officers.
Looking fierce like raging tigers.
He displayed his masses along the bank of the Huai,
And forthwith seized a crowd of captives.
Securely kept was the country about the bank of the Huai,
Occupied by the royal armies.

5 常武:
王旅嘽嘽、如飞如翰、
如江如汉、如山之苞、
如川之流、緜緜翼翼、
不测不克、濯征徐国。
Chang Wu:
The royal legions were numerous;
[Swift] as if they flew on wings,
[Imposing] as the current of the Jiang and the Han;
Firm as a mountain;
Rolling on like a stream;
Continuous and orderly;
Inscrutable, invincible;
Grandly proceeding to set in order the States of Xu.

6 常武:
王犹允塞、徐方既来。
徐方既同、天子之功。
四方既平、徐方来庭。
徐方不回、王曰还归。
Chang Wu:
The king's plans were directed in truth and sincerity,
And the region of Xu came [at once to terms];
Its [chiefs] were all collected together; -
Through the merit of the Son of Heaven.
The country was all reduced to order;
Its [chiefs] appeared before the king.
They would not again change their minds,
And the kings said, ' Let us return. '

《瞻卬 - Zhan Yang》

 英文翻译：理雅各（James Legge）[?]
提到《瞻卬》的书籍 电子图书馆
1 瞻卬:
瞻卬昊天、则不我惠。
孔填不宁、降此大厉。
邦靡有定、士民其瘵。
蟊贼蟊疾、靡有夷届。
罪罟不收、靡有夷瘳。
Zhan Yang:
I look up to great Heaven,
But it shows us no kindness.
Very long have we been disquieted,
And these great calamities are sent down [upon us].
There is nothing settled in the country;
Officers and people are in distress.
Through the insects from without and from within,
There is no peace or limit [to our misery].
The net of crime is not taken up,
And there is no peace nor cure [for our state].

2 瞻卬:
人有土田、女反有之。
人有民人、女覆夺之。
此宜无罪、女反收之。
彼宜有罪、女覆说之。
Zhan Yang:
Men had their ground and fields,
But you have them [now].
Men had their people and followers,
But you have violently taken them from them.
Here is one who ought to be held guiltless,
But you snare him [in the net of crime].
There is one who ought to be held guilty,
But you let him escape [from it].

3 瞻卬:
哲夫成城、哲妇倾城。
懿厥哲妇、为枭为鸱。
妇有长舌、维厉之阶。
乱匪降自天、生自妇人。
匪教匪诲、时维妇寺。
Zhan Yang:
A wise man builds up the wall [of a city],
But a wise woman overthrows it.
Admirable may be the wise woman,
But she is [no better than] an owl.
A woman with a long tongue,
Is [like] a stepping-stone to disorder.
[Disorder] does not come down from heaven; -
It is produced by the woman.
Those from whom come no lessons, no instruction,
Are women and eunuchs.

4 瞻卬:
鞫人忮忒、谮始竟背。
岂曰不极、伊胡为慝。
如贾三倍、君子是识。
妇无公事、休其蚕织。
Zhan Yang:
They beat men down, hurtful, deceitful.
Their slanders in the beginning may be falsified in the end,
But they do not say [that their words were] very wrong; -
[They say], ' What evil was there in them?
As if in the three times cent per cent of traffic,
A superior man should have any knowledge of it;
So a woman who has nothing to do with public affairs,
Leaves her silk-worms and weaving.

5 瞻卬:
天何以刺、何神不富。
舍尔介狄、维予胥忌。
不吊不祥、威仪不类。
人之云亡、邦国殄瘁。
Zhan Yang:
Why is it that Heaven is [thus] reproving [you]?
Why is it that the Spirits are not blessing [you]?
You neglect your great barbarian [foes],
And regard me with hatred.
You are regardless of the evil omens [that abound],
And your demeanour is all-unseemly;
[Good] men are going away,
And the country is sure to go to ruin.

6 瞻卬:
天之降罔、维其优仪。
人之云亡、心之忧矣。
天之降罔、维其几矣。
人之云亡、心之悲矣。
Zhan Yang:
Heaven is letting down its net,
And many [are the calamities in it].
[Good] men are going away,
And my heart is sorrowful.
Heaven is letting down its net,
And soon [will all be caught in it ].
Good men are going away.
And my heart is sad.

7 瞻卬:
觱沸槛泉、维其深矣。
心之忧矣、宁自今矣。
不自我先、不自我后。
藐藐昊天、无不克巩。
无忝皇祖、式救尔后。
Zhan Yang:
Right from the spring comes the water bubbling,
Revealing its depth.
The sorrow of my heart, -
Is it [only] of to-day?
Why were these things not before me?
Or why were they not after me?
But mysteriously Great Heaven,
Is able to strengthen anything;
Do not disgrace your great ancestors,
And it will save your posterity.

《召旻 - Shao Min》

 英文翻译：理雅各（James Legge）[?]
提到《召旻》的书籍 电子图书馆
1 召旻:
旻天疾威、天笃降丧。
癫我饥馑、民卒流亡。
我居圉卒荒。
Shao Min:
Compassionate Heaven is arrayed in angry terrors;
Heaven is indeed sending down ruin,
Afflicting us with famine,
So that the people are all wandering fugitives; -
In the settled regions and on the borders all is desolation.

2 召旻:
天降罪罟、蟊贼内讧、昏椓靡共、
溃溃回遹、实靖夷我邦。
Shao Min:
Heaven sends down its net of crime; -
Devouring insects, who weary and confuse men's minds,
Ignorant, oppressive, neglient,
Breeders of confusion, utterly perverse:
These are the men employed to tranquilize our country.

3 召旻:
臯臯訿訿、曾不知其玷。
兢兢业业、孔填不宁、我位孔贬。
Shao Min:
Insolent and slanderous, -
[The king] does not know a flaw in them.
We, careful and feeling in peril,
For long in unrest,
Are constantly subjected to degradation.

4 召旻:
如彼岁旱、草不溃茂。
如彼栖苴。
我相此邦、无不溃止。
Shao Min:
As in a year of drought,
The grass not attaining to luxuriance;
As water plants attached to a tree;
So do I see in this country,
All going to confusion.

5 召旻:
维昔之富、不如时、维今之疚、不如兹。
彼疏斯稗、胡不自替、职兄斯引。
Shao Min:
The wealth of former days,,
Was not like our present condition.
The distress of the present,
Did not previously reach this degree.
Those are [like] coarse rice, these are [like] fine; -
Why do you not retire of yourselves,
But prolong my anxious sorrow?

6 召旻:
池之竭矣、不云自频。
泉之竭矣、不云自中。
溥斯害矣、职兄斯弘、不烖我躬。
Shao Min:
A pool becomes dry, -
Is it not because no water comes to it from its banks?
A spring becomes dry, -
Is it not because no water rises in it from itself?
Great is the injury [all about].
So that my anxious sorrow is increased.
Will not calamity light on my person?

7 召旻:
昔先王受命、有如召公、日辟国百里。
今也日蹙国百里。
于乎哀哉、维今之人、不尚有旧。
Shao Min:
Formerly when the former kings received their appointment,
There were such ministers as the duke of Shao,
Who would in a day enlarge the kingdom a hundred li;
Now it is contracted in a day a hundred li.
Oh! Alas!
Among the men of the present day,
Are there not still some with the old virtue?

URN: ctp:book-of-poetry/decade-of-dang