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Chinese Text Project
Simplified Chinese version

《正贯》

Library Resources
1 正贯:
《春秋》,大义之所本耶?六者之科,六者之旨之谓也。然后援天端,布流物,而贯通其理,则事变散其辞矣。故志得失之所从生,而后差贵贱之所始矣。论罪源深浅,定法诛,然后绝属之分别矣。立义定尊卑之序,而后君臣之职明矣。载天下之贤方,表谦义之所在,则见复正焉耳。幽隐不相逾,而近之则密矣。而后万变之应无穷者,故可施其用于人,而不悖其伦矣。是以必明其统于施之宜,故知其气矣,然后能食其志也;知其声矣,而后能扶其精也。知其行矣,而后能遂其形也;知其物矣,然后能别其情也。故唱而民和之,动而民随之,是知引其天性所好,而厌其情之所憎者也。如是则言虽约,说必布矣;事虽小,功必大矣。声响盛化运于物,散入于理,德在天地,神明休集,并行而不竭,盈于四海而讼声咏。《》曰:“八音克谐,无相夺伦,神人以和。”乃是谓也。故明于情性乃可与论为政,不然,虽劳无功。夙夜是寤,思虑惓心,犹不能睹,故天下有非者。三示当中孔子之所谓非,尚安知通哉!

URN: ctp:chun-qiu-fan-lu/zheng-guan