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中國哲學書電子化計劃
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檢索範圍: 保傅 檢索類型: 段落
條件1: 包含字詞"武靈王五十而弒沙丘任李兌也" 符合次數:1.
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保傅

英文翻譯:人工智能和中國哲學書電子化計劃用戶 [?]
提到《保傅》的書籍 電子圖書館
19 保傅:
故成王處繈抱之中朝諸侯,周公用事也。武靈王五十而弒沙丘,任李兌也。齊桓公得管仲,九合諸侯,一匡天下,再為義王;失管仲,任豎刁、狄牙,身死不葬,而為天下笑。一人之身,榮辱具施焉者,在所任也。故魏有公子無忌,而削地復得。趙得藺相如,而秦不敢出。安陵任周瞻,而國人獨立。楚有申包胥,而昭王反復。齊有田單,襄王得其國。由是觀之,無賢佐俊仕而能成功立名安危繼絕者,未之有也。
Therefore, when King Cheng was still an infant swaddled in 襁褓 and received homage from feudal lords, it was the Duke of Zhou who wielded authority. King Wu Ling was assassinated at Shachou when he reached fifty years of age—this was due to his reliance on Li Dui. Duke Huan of Qi, having gained Guan Zhong as a minister, convened the feudal lords nine times and unified the realm under one order, twice earning the title of Righteous King; After losing Guan Zhong and entrusting power to Shudiao and Diya, he died without a proper burial and became the subject of ridicule throughout the world. The same person may experience both honor and disgrace—this depends entirely on whom they entrust with power. Therefore, the state of Wei, having Marquis Wuji (the Lord Pei), regained lost territories after they had been reduced. The state of Zhao, having Lin Xiangru, caused the Qin to dare not take action. Anling, by entrusting Zhou Zhan, saw its people stand independently. The state of Chu, having Shen Baoxu, enabled King Zhao to restore his throne after it had been lost. Qi, having Tian Dan, allowed King Xiang to recover his kingdom. From this we see that there has never been a case where success, fame, security, or the revival of a dynasty was achieved without the assistance of virtuous and capable officials.

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