Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Show statistics Edit searchSearch details:
Scope: 主言 Request type: Paragraph
Condition 1: Contains text "是以蠻夷諸夏雖衣冠不同言語不合莫不來至朝覲於王" Matched:1.
Total 1 paragraphs. Page 1 of 1.

主言

Library Resources
7 主言:
曾子曰:「弟子則不足,道則至矣。」孔子曰:「參!姑止!又有焉。昔者明主之治民有法,必別地以州之,分屬而治之,然後賢民無所隱,暴民無所伏;使有司日省如時考之,歲誘賢焉,則賢者親,不肖者懼;使之哀鰥寡,養孤獨,恤貧窮,誘孝悌,選賢舉能。此七者脩,則四海之內無刑民矣。上之親下也如腹心,則下之親上也如保子之見慈母也。上下之相親如此,然後令則從、施則行。因民既邇者說,遠者來懷。然後布指知寸,布手知尺,舒肘知尋,十尋而索;百步而堵,三百步而里,千步而井,三井而句烈,三句烈而距;五十里而封,百里而有都邑;乃為畜積衣裘焉,使處者恤行者有興亡。是以蠻夷諸夏雖衣冠不同、言語不合,莫不來至,朝覲於王。故曰:無市而民不乏,無刑而民不違。畢弋田獵之得,不以盈宮室也:徵斂於百姓,非以充府庫也;慢怛以補不足,禮節以損有餘。故曰:多信而寡貌。其禮可守,其信可復,其跡可履其於信也,如四時春秋冬夏。其博有萬民也,如飢而食,如渴而飲,下土之人信之夫!暑熱凍寒,遠若邇;非道邇也,及其明德也。是以兵革不動而威,用利不施而親,此之謂『明主之守也,折衝乎千里之外』,此之謂也。」

Total 1 paragraphs. Page 1 of 1.