出身傳說

據《三國史記》所載傳說，高朱蒙幼年便善于狩獵，七歲就自作弓矢射之，百發百中，朱蒙在扶餘語中即為「善射」之意。他是河伯（即河神）之女柳花夫人與天帝之子解慕漱所生之子，自小被東扶餘的金蛙王收養。金蛙王於太白山南邊的優渤水遇柳花，柳花自稱來自河伯族，與天帝之子解慕漱私通。金蛙王甚覺奇異，將柳花幽禁於室中。柳花受日光照射而產下一巨蛋，此巨蛋走獸相避不食，禽鳥以翼覆蓋保護，且刀不能剖，最後一名男孩自巨蛋中破殼而出，他就是朱蒙。朱蒙的歷史及其名號最早記載于北朝《魏書》，中國後代歷史書多摘抄與此。《三國遺事》及好太王碑文均有類似之記載。

《三國史記》又記載，高朱蒙常與金蛙王的七個兒子一起遊戲，比試射技高低。他們的技能不如高朱蒙，高朱蒙因此遭嫉恨。王之長子帶素說高朱蒙非人所生，必有異心，請王除掉他，免生後患。王不聽從，而給高朱蒙養馬之職。很有心計的高朱蒙故意將駿馬減食，讓它消瘦，反將劣馬餵肥。王沒有察覺，挑選肥馬自己乘坐，精瘦但其實是駿馬的那匹就給了高朱蒙。後來金蛙的王子們及諸臣又想謀害高朱蒙，高朱蒙與烏伊、摩離、陝父等三人逃走，路上魚鼈浮出成橋為高朱蒙擺脫追兵。至毛屯谷遇三人：一人穿麻衣，一人穿納衣，一人穿水藻衣：麻衣者再思賜姓克氏、納衣者武骨仲室氏、水藻衣默居少室氏。之後卒本川的沸流國國君松讓讓國于朱蒙建立卒本扶餘，後改名為高句麗，且讓自己的兒子琉璃明王迎娶松讓的女兒（王后松氏、繼室松氏），自己則迎娶桂婁部（沸流族）貴族延陀勃之女召西奴為王后。

《三國史記》又記載，高朱蒙是來自黃帝之孫高陽氏、黃帝之曾孫高辛氏。

治世

朱蒙建國第一年，驅逐挹婁。前36年，降服上游國家沸流國，當時沸流國王松讓欺負他「立都日淺」，打算把高句麗納為屬下的附庸國。朱蒙非常氣憤，兩人爭辦不已，於是進行射箭較量，一決勝負，松讓最終不敵朱蒙，只好認輸。次年六月，「松讓以國來降」，被封為多勿侯，後朱蒙降蓋馬、朱那、桓那、句荼，建國第六年十月伐行人、梁貊、曷思，前28年命扶芬奴滅北沃沮。前19年去世，時年四十歲。葬於龍山，號東明聖王。太子琉璃繼位（母親是扶餘人禮氏夫人）。

最早的高句麗，金蛙王與帶素也把高句麗看成是扶餘國的屬國（柳花夫人在朱蒙王十四年死在扶餘，金蛙王以王后禮葬之，朱蒙遣使贈方物報其恩德）。朱蒙到卒本後，降服沸流、蓋馬、行人、句荼、朱那、藻那，把他們改編成與扶餘國相似的高句麗五部（一說四部）。

史書中的爭議

中國新朝王莽取代西漢後，想要大舉征伐匈奴，下令徵發高句驪兵。當地兵民不願，郡縣強迫，於是百姓多逃亡為寇。遼西大尹（漢朝制度的遼西郡太守）田譚派兵追擊，反被他們所殺。州郡歸咎責任於高句驪侯騶。始建國四年（12年），王莽命嚴尤率兵進討，嚴尤設計將騶誘騙至軍中誅殺，並將他的首級傳送到首都長安。王莽非常高興，布告全國：改高句驪名為下句驪。從此，東北各族群起反抗王莽。一些學者認為騶就是高句麗的第一代王朱蒙(鄒牟) ，一些學者認為騶就是高句麗的第二代王琉璃。

《後漢書》：

《三國史記》：

《三國史記》中記載被貶為下句麗侯的就是琉璃明王，認為被斬的是高句麗將延丕而不是琉璃明王；而兩漢書，南北史以及日文典籍皆云　公元12年，誘句麗侯斬之。

家族

• 父：解慕漱（朝鮮半島記載）

• 母：柳花夫人（河伯女）

• 王后：召西奴

• 元配 : 禮氏夫人

• 子：

　• 沸流王

　• 溫祚王

　• 琉璃王

相關影視劇

• 《朱蒙》（주몽），主演宋一國

Names

Chumong, originally Buyeo slang for an excellent archer, was his personal name. He was commonly recorded as Chumong by various Chinese sources, including history books written by Northern Qi and Tang. This name became dominant in future writings including the Samguk sagi and the Samguk yusa. At some point in time prior to the compilation of the Samguk sagi (1145), he was given the posthumous name of Dongmyeong, literally translating to the Brilliant Saintly King of the East.

In the earliest Goguryeo sources, such as the Gwanggaeto Stele and Tomb Epitaph of Moduru, refer to Dongmyeong by his personal name, Ch'umo. Moduru's epitaph refers to Dongmyeong as King Ch'umo the Divine.

His other names include Ch'umong, Chungmo, Nakamu, or Tomo. In the Samguk sagi, he was recorded as Chumong with the surname Ko, and was also known as Chunghae or Sanghae.

Life and myth

The records of Dongmyeong are often regarded as semi-legendary, and the extent to which the records are historical or mythological is debated. Much of the legend of King Dongmyeong of Goguryeo is appropriated from an earlier legend about the founding monarch of Buyeo, the similarly named . The origin myth of Buyeo's founding king was appropriated by Goguryeo monarchy in the 4th century AD to boost their own pedigree.

The founding myths of Goguryeo are told in ancient writings, including the Gwanggaeto Stele. The best-known versions of Chumo's life are found, with slight variations, in the Samguk sagi, Samguk yusa, and the "Dongmyeongwang" chapter of the Dongguk Yi Sangguk jip.

Birth

Hae Buru, the king of Buyeo, performed religious ceremonies in hope of having a son, as he was getting old without an heir. When he arrived at Gonyeon (or Gon Pond; ), he noticed his horse was shedding tears in front of a large rock. The king issued an ordered to remove the rock, and there he found a young boy who looked like a golden frog. The king treated the boy as a gift from heaven and named him Geumwa. Hae Buru adopted Geumwa and made him the Crown Prince when he became older.

Later, Aranbul, the minister of Buyeo, told Hae Buru that he received the messages from heaven. "Heaven will send its descendent and create a new kingdom above Buyeo, thus the king should resettle at Gaseopwon," a fertile land next to the ocean. Hae Buru and his followers relocated the capital and created a new kingdom called Eastern Buyeo. Meanwhile, in Buyeo, a person named Hae Mosu, proclaiming himself as the Son of Heaven, established the new capital at Buyeo.

After Hae Buru died, Geumwa became the next king of Eastern Buyeo. When he went to Wubalsu (or Wubal Pond; ), which is located at the south of the mountain Taebaeksan, he met a woman named Lady Yuhwa, who was a daughter of Habaek. She told Geumwa that she was exiled by her father because she slept with Hae Mosu, who claimed to be the son of heaven, prior to marriage. She explained that Hae Mosu lured her to a place near the Yalu River, next to Ungsimsan (or Ungsim Mountain; ). Geumwa thought her story was strange, so he locked her in a room. While Yuhwa was locked away, the sunlight followed her wherever she went, and she eventually became pregnant. After she gave a birth to a large egg, Geumwa gave the egg to dogs and pigs, but they refused to eat it. He then put the egg in the middle of the street, but cows and horses walked around it. The egg was also thrown on a field, but birds came to protect it. After multiple failed attempts to crack the egg, Geumwa returned the egg to Yuhwa. Later, a boy was born from the egg. The young boy learned how to craft a bow and arrows, and he became a master of archery by the age of 7, earning the nickname Chumong, a word used by the people of Buyeo to describe excellent archers.

Escaping Eastern Buyeo

Daeso, the eldest of the seven sons of Geumwa, was worried Dongmyeong would rise as a threat to him, but Geumwa commanded Dongmyeong to take care of the horses. While raising the horses, Dongmyeong intentionally gave more food to slow horses and gave less food to fast and talented horses to make them look unappealing and thin. When Geumwa went on a hunting trip with Dongmyeong and others, Dongmyeong was given a thin horse and fewer arrows, yet he was able to hunt more than anyone else who participated, since his thin horse was faster. This hunting episode further fueled Daeso's desire to kill Dongmyeong. Seeing the growing threat, Yuhwa asked Dongmyeong to leave and use his abilities elsewhere.

Dongmyeong and his three friends — Oi, Mari, and Hyeopbo — escaped from Eastern Buyeo, followed by cavalry sent out by Daeso. Dongmyeong and his companions arrived to Eomsasu (or Eomsa River; ), but failed to find a bridge to cross the river. As the cavalry were approaching, Dongmyeong asked the river for help, declaring himself a son of the Heavenly God and maternal grandchild of Habaek. Answering Dongmyeong's call, fish and softshell turtles floated up from the river and created a bridge for Dongmyeong to cross, then disappeared by the time the pursuing troops arrived.

Founding of Goguryeo

After escaping death, Dongmyeong met three people, each wearing different cloths at Modungok (or Modun Valley; ). Considering them as gifts from heaven, Dongmyeong gave a surname to each person: Jaesa, wearing hemp cloth, was named Geuk Jaesa; Mugol, wearing monk cloth, was named Jungsil Mugol; Mukgeo, wearing waterweed cloth, was named Sosil Mukgeo.This can be interpreted as the joining of three different groups, or as a meeting with three saints. Dongmyeong gave roles to everyone, and together they arrived at Jolboncheon (or Jolbon Stream; ).According to the history of Baekje, Dongmyeong arrived at Jolbon Buyeo, married the second daughter of the king of Jolbon Buyeo, and had two sons from her. Dongmyeong wanted to build a palace on the mountain, but he wasn't able to afford it. Thus, he built a thatched house near Biryusu (or Biryu River; ) and lived there. He named his newly founded nation Goguryeo, and he changed his surname to Ko at the age of 21 (37 BC). Hearing the news that a new a nation was born, many people joined him.

Rule

In 37 BC, in the first year of his reign, Dongmyeong launched a preemptive strike on the Mohe near the border, fearing raids from them. The Mohe surrendered after the fight.

One day, Dongmyeong saw vegetable leaves floating on the Biryu River. He went hunting farther upstream and arrived at Biryuguk (or the Kingdom of Biryu; ). Song Yang, the king of Biryu, saw Dongmyeong and commanded him to submit to Song's authority, since the State of Biryu was stronger and older. The two kings had an argument, then had an archery competition in which Dongmyeong was victorious. In June of 36 BC, Song Yang surrendered to Dongmyeong. Dongmyeong gave back Song Yang his old lands as a fief, renaming the land to Damuldo (or Damul City; ), which meant "to give back old territory", and enfeoffing Song Yang as the Marquis of Damul.

In July of 34 BC, the construction of walls and a palace was completed. In October of 32 BC, Dongmyeong sent Oi and Bu to Bunno, and conquered Haenginguk (or State of Haengin; ), which is located southeast of Taebaek Mountain. In November of 18 BC, the king ordered Bu Wiyeom to attack the Northern Okjeo, and Bu Wiyeom successfully made the Northern Okjeo submit to Goguryeo.

In August of 24 BC, Yuhwa died in Eastern Buyeo. A funeral was held, and a shrine was built to her as the dowager of Geumwa. In October, Dongmyeong sent an envoy along with regional products to Buyeo as a token of gratitude for the virtue and generosity shown by Geumwa.

In April of 19 BC, Dongmyeong's son, Yuri, and his mother fled from Buyeo, arriving at Goguryeo. Dongmyeong appointed Yuri as the crown prince of Goguryeo. In September, Dongmyeong, at the age of 39, mounted a dragon and ascended into Heaven and did not come back, according to the Gwanggaeto Stele. With only his whip left behind, it was buried at Yongsan (or Yong Mountain; ) in the place of his body. In the 15th century Joseon dynasty text, Tongguk yŏji sŭngnam, the author would change Dongmyeong's mount from a dragon to an "unicorn horse". In the Samguk sagi, the Confucian Kim Pusik understood the legend of Dongmyeong's ascension to heaven as metaphorical not literal. He wrote that Dongmyeong died and was buried at Yongsan and was posthumously given the title Dongmyeong.

Comparison and controversies

By noting the similarities in these myths, we can presume the following:

• The legend of Dongmyeong was shared among kingdoms with Buyeo origins — Buyeo, Goguryeo, and Baekje — with variations.

• There seems to have been an ancient kingdom located north of Buyeo which existed before the creation of Buyeo.

• Dongmyeong and Chumong were considered as separate entities by Goguryeo; however, the legend was mixed together before the reign of Jangsu. Many Buyeo and Goguryeo royals intermarried after the birth of the kingdom of Goguryeo and appear to have mixed naturally or purposely to claim legitimacy and subjugate Buyeo.

• Eastern Buyeo was created after the invasion of Xian Bei. Many people ran to North Okjeo and founded Eastern Buyeo rather than returning to Buyeo. The addition of Eastern Buyeo to the myth appears to have occurred in the process of Goguryeo claiming legitimacy and subjugating Eastern Buyeo, or was added during the unified Silla or Goryeo period.

• The description of the Book of Wei has the most similarities with the story written in Samguk sagi. The myth was complete, with the exception of the stories related to Eastern Buyeo, by the time when the Book of Wei was written.

• By the time Samguk sagi was written, Dongmyeong and Chumong were considered the same person. The story of Geumwa also seems to be influenced by Heokgeose of Silla.

Alternative story

There is an alternative story of Dongmyeong, which was noted by the compilers of Samguk sagi.

The following description is based on Samguk sagi.

Both Biryu and Onjo were sons of Wu Tae, the illegitimate grandson of Hae Buru, and Soseono, the daughter of Holbon native Yeon Tabal. Unfortunately, Soseono became a widow after Wu Tae died. When Dongmyeong arrived at Holbon, he established Goguryeo and married Soseono.

Soseono supported Dongmyeong in every way possible, paving the way for the future of the Kingdom of Goguryeo, while Dongmyeong helped raise her sons as if they were his own children. However, everything eventually turned against Soseono after Yuri, the only biological son of Dongmyeong from Lady Ye, came to Goguryeo and was appointed as the crowned prince. Biryu was displeased by the decision since Yuri had not contributed at all to the creation of the kingdom. Also, fearing a purge by Yuri after Dongmyeong's death, Biryu led his followers along with Onjo and Soseono, and left Goguryeo to create his own kingdom.

Records by people of Goguryeo

There are only a handful of records from Goguryeo still remaining today as many have been lost throughout the centuries. According to the records, Dongmyeong was born in Northern Buyeo. He arrived to Holbon, and built the capital on the mountain located west of Holbon. After he became tired of the throne, he went to the hill east of Holbon and died there.

Other records

According to the Notes on History of the Three Kingdoms, in previous books written by Chinese dynasties, there are huge discrepancies in the history of Goguryeo, as they treated Old Goguryeo and the New Goguryeo as the same entity, while separating Sosu Maek and the events involving Eastern Okjeo. The Old Goguryeo was occupied by the Han Dynasty shortly after the fall of Gojoseon, and became one of the counties under the Xuantu Commandery in 107 BC. On the other hand, the New Goguryeo was founded by Dongmyeong . In 82 BC, New Goguryeo launched an attack on the Commanderies of Han, and was responsible for driving out the Xuantu Commandery from its original location to an area northwest of Goguryeo. Based on this account, Dongmyeong was old enough to command his military force by 82 BC, which directly challenges the records from Samguk sagi.

However, there are indications that Goguryeo was actually older than 705 years based on other records.

• Tombstone of Go Ja recognized the history of Goguryeo as 708 years old. (indicating a founding date of 42 BC)

• Silla recognized the history of Goguryeo as 800 years old in 670 AD. (indicating a founding date around 130 BC)

• Tang recognized the history of Goguryeo as 900 years old in 668 AD. (indicating a founding date around 232 BC)

According to Gwanggaeto Stele, Gwanggaeto the Great was the 17th generation (世孫) after Dongmyeong , while Samguk sagi recorded him as the 13th generation after Dongmyeong. There are two analyses of this:

• Gwanggaeto the Great was the 17th generation after Dongmyeong.

• Gwanggaeto the Great was the 17th generation after Daejuryu.

These other sources suggests there may be significant gaps or issues in the timeline of Goguryeo found in the Samguk sagi.

Legacy

The Kingdom of Goguryeo eventually evolved into a great regional territory with considerable power and influence. Goguryeo existed for 705 years and was ruled by 28 consecutive monarchs of the Go Dynasty until the collapse of the central government by the Silla-Tang alliance in 668. Both Balhae and Goryeo succeeded Goguryeo, and the modern descendants of Dongmyeong still bear his family name of "Ko."

In Goguryeo, Dongmyeong was deified as an ancestral deity and he was worshipped throughout the centuries.

Today, Korea's , China's Gao clan of Liaoyang clan (Hanzi:遼陽 高氏) and Japan's Koma clan consider him their founder.

In popular culture

From May 2006 to March 2007, MBC aired an 81-episode drama, Jumong, to mark the network's anniversary. The series took elements from historical records and mythology, and retold the story in a more down-to-earth manner than found in the myths, recounting how Jumong, the spoiled stepchild of the Buyeo royal family, embarks on a journey of self-discovery, becoming a leading figure of Buyeo, but retreats from Buyeo after his step-brothers' betrayal. Relaunching the armed and militarily capable guerrilla fighters' force his biological father Hae Mo-su once headed, Jumong goes on a life mission to rescue and band together the refugees of the ancient Joseon peoples, leading the fight against the oppression of Imperial China, finally establishing himself as the king of the new nation Goguryeo.

From 2010 to 2011, KBS1 aired King Geunchogo, also known as The King of Legend. In this series, Jumong is portrayed as a tyrant who could not accept sharing the power over Goguryeo with Soseono and the Jolbon faction. After Yuri of Goguryeo's arrival, the declared crown prince and successor to Jumong's throne, Soseono and all her subordinates and servants decided to leave "their beloved Goguryeo" to establish a new kingdom "much more powerful than Goguryeo ever was."

Since 2017, KCTV aired 고주몽, a historical animation directed by Kim Kyung-ho at the SEK Studio. The animation contains the contents of Jumong, when he brings small countries of the same family together and builds up Goguryeo into a powerful nation. It deals with the history from the time when the parents Hae Mo-su and Yuhwa established their family until the birth of Jumong. In the first ten parts, Jumong tells the story of Buyeo, where he was born, and escaped. The first episode was broadcast on January 1, 2017, and so far 24 episodes have been broadcast. South Korean netizens were surprised at the quality development of the North Korean animation.

Actors who have played King Dongmyeong

• Portrayed by Song Il-kook in the 2006–2007 MBC TV series Jumong.

• Portrayed by Lee Deok-hwa in the 2010–2011 KBS1 TV series The King of Legend.

• Portrayed by Jo Jang-ho in the 2017 KBS TV series Chronicles of Korea.