目录

重要版本

兹按吴毓江《墨子校注》列其所见《墨子》在校勘上的重要版本如下：

注疏

以下收录部分重要的注疏类书籍。刊于学术刊物上的单篇学术文章除重要者外一般从略。

相关论著

下列部分《墨子》相关论著：

• ［清］孙诒让：《墨子闲诂》

• 张纯一：《墨子集解》

• 王树瑉：《墨子校证》

• 张惠言：《墨子经说解》

• 谭戒甫：《墨辩发微》

• 高亨：《墨经校诠》

• 岑仲勉：《墨子城守各篇简注》

• 栾调甫:《墨子研究论文集》

• 杨向奎：《墨经数理研究》（济南：山东大学出版社，2000年）.

• 田中淡：〈《墨子》城守诸篇研究〉.

Authorship

The Mozi, as well as the entire philosophical school of Mohism, is named for and traditionally ascribed to Mo Di, or "Master Mo" (Chinese: Mòzǐ 墨子), a figure of the 5th century BC about whom nothing is reliably known. Most sources describe him as being from the State of Lu—though one says that he was from the State of Song—and say that he traveled around the various Warring States trying to persuade their rulers to stop attacking each other. Mozi seems to have come from a humble family, and some elements of the book suggest that he may have been some type of artisan or craftsman, such as a carpenter. Some scholars have theorized that the name Mo (墨), which means "ink", may not truly be a surname, but could be indicative of him having undergone the branding or tattooing that was used in ancient China as a form of corporal punishment for criminals.

Content

The Mozi originally comprised 71 chapters, but 18 of these have been lost and a number of others are damaged and fragmented. The text can be divided into a total of six sections:

• Chapters 1–7: a group of miscellaneous essays and dialogues that were clearly added at a later date and are somewhat incongruous with the rest of the book.

• Chapters 8–37: a large group of chaptersof which seven are missing and three are fragmentarythat form the core Mozi chapters, and elucidate the ten main philosophical doctrines of the Mohist school of thought. Mozi is frequently referenced and cited in these chapters.

• Chapters 38–39: two chaptersof which only chapter 39 survivesentitled "Against Confucianism" (Fēi Rú 非儒), containing polemical arguments against the ideals of Confucianism. These chapters are sometimes grouped with chapters 8–37.

• Chapters 40–45: a group of six chapters, often called the "Dialectical Chapters", which are some of the most unique writings of ancient China, treating topics in logic, epistemology, ethics, geometry, optics, and mechanics. These chapters are dense and difficult, largely because the text is badly garbled and corrupted.

• Chapters 46–51: six chaptersof which chapter 51, including even its title, has been lostthat contain stories and dialogues about Mozi and his followers. These chapters are probably of somewhat later date, and are probably partly fictional.

• Chapters 52–71: a group of chaptersnine of which have been lostknown as the "Military Chapters", containing instructions on defensive warfare, supposedly from Mozi to his chief disciple Qin Guli. These chapters, like the "Dialectical Chapters", are badly damaged and corrupted.

Selected translations

The damaged nature of the later chapters of the Mozi have made its translations highly difficult, and often requires translators to repair and re-edit the text before translating. The first Mozi translation in a Western languagethe 1922 German translation of Alfred Forkewas done before these problems were well understood, and thus contains a large number of errors in the "Dialectical" and "Military" chapters. Only in the late 20th century did accurate translations of the later Mozi chapters appear.

• Alfred Forke (1922), Mê Ti: des Socialethikers und seiner Schüler philosophische Werke, Berlin: Kommissions-verlag des Vereinigung wissenshafticher Verleger.

• Y. P. Mei (1929), The Ethical and Political Works of Motse, London: Probsthain. Reprinted (1974), Taipei: Ch'eng-wen.

• Burton Watson (1963), Mo Tzu: Basic Writings, New York: Columbia University Press.

• A. C. Graham (1978), Later Mohist Logic, Ethics, and Science, Hong Kong: Chinese University Press.

• Ian Johnston (2010), The Mozi: A Complete Translation, Hong Kong: Chinese University Press.

• Chris Fraser (2020), The Essential Mòzǐ: Ethical, Political, and Dialectical Writings, New York: Oxford University Press.

Many Mozi translations into Modern Chinese and Japanese exist.