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Chinese Text Project

U+5546

Seal script

Jinwen

Jiaguwen

Jianbo
𠹧
Semantic variant
𠾃
Semantic variant
𠿧
Semantic variant
𡂦
Semantic variant
𡃬
Semantic variant
𡄚
Semantic variant
𡅟
Semantic variant
𧶜
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.172#22 Kangxi: p.194#32 Cihai: p.278r1c03 GSR: 734.a Hanyu: v1,p0288#06
Composition:Component of: 𬿞 𨝗 𪞊 𪬥 𢳣 𫱨 𠼬 𧛨 𭞡 𪯔 𭫶 𤹟 𥊔 𧜟 𮃧 [More]
Mandarin:shāng ㄕㄤ
Cantonese:soeng1
Tang reconstruction:*shiɑng
Shuowen:㕯部》商:从外知內也。从㕯,章省聲。
Guangyun:廣韻·下平聲··》商:金音度也,張也,降也,常也,亦州名即古商國後魏置洛州周爲商州取商於地爲名又姓家語有商瞿。式羊切,十八。
Kangxi:康熙字典·口部·》商:〔古文〕𡅟𠾃𡂦𠿧𡃬𡄚𠹧𧶜《唐韻》式陽切《集韻》《韻會》《正韻》尸羊切,𠀤音觴。《說文》从外知內也。从㕯,章省聲。《廣韻》度也。《易·兌卦》九四,商兌未寧。《註》商,商量,裁制之謂也。《禮·曲禮》槀魚曰商祭。《註》商猶量也。《疏》祭用乾魚,量度燥濕,得中而用之也。又《玉篇》五音,金音也。《禮·月令》其音商。《註》商數七十二,屬金者以其濁次宮,臣之象也。秋氣和,則商聲調。《前漢·律歷志》商之爲言章也,物成孰,可章度也。《白虎通》商者,强也。《梁元帝·纂要》秋曰素商,亦曰高商。又《說文》行賈也。《易·復卦》商旅不行。《周禮·天官·大宰》九職,六曰商賈,阜通貨賄。《註》行曰商,處曰賈。《廣韻》本作𧶜。俗作啇,非。又《集韻》刻也。《詩·齊風·東方未明疏》尚書緯謂刻爲商。《儀禮·士昏禮註》鄭目錄云:日入三商爲昏。《疏》馬氏云:日未出,日沒後,皆二刻半,云三商者,據整數言也。《正字通》商,乃漏箭所刻之處。古以刻鐫爲商,所云商金,商銀是也。刻漏者,刻其痕以驗水也。又《廣韻》張也,又降也,又常也。又國名。《詩·商頌譜》商者,契所封之地。《疏》鄭以湯取契之所封以爲代號也,服虔王肅則不然。襄九年左傳曰:閼伯居商,丘相土因之。服虔云:相土契之孫居商丘,湯以爲號。又書序王肅註亦云:然契之封商見於書傳史記中,𠋫其文甚明。經典之言商者,皆單謂之商,未有稱商丘者,又相土之于殷室,非王迹所因,何當取其所居,以爲代號也。又地名。《左傳·僖二十五年》楚𩰚克屈禦寇,以申息之師戍商密。又《春秋·襄二十一年》會于商任。又《戰國策》高商之戰。又州名。《廣韻》卽古商國,後魏置洛州,周爲商州,取商於地爲名。《戰國策》衞鞅亡魏入秦,孝公以爲相,封之於商,號曰商君。《史記·張儀傳》臣請獻商於之地六百里。《註》商州有古商城,其西二百餘里有古於城。又商陵,漢侯國,在臨淮。見《史記·惠景閒侯者年表》。又姓。《史記·仲尼弟子傳》商瞿商澤。又《諡法》昭功寧民曰商。又與謫通。《荀子·儒效篇》謫德而定次。《註》謫與商同。又《集韻》諸良切,音章。度也。《·費誓》我商賚汝。《釋文》商如字,徐音章。
考證:〔《周禮·天官·大宰》九賦,六曰商賈,阜通貨賄。〕謹照原文九賦改九職。
Fanqie:式羊 (《廣韻·下平聲··》)
Unihan definition:commerce, business, trade

CTP Dictionary

[Show proper names]

Example usage

論語·八佾》:子曰:「起予者也!」
The Master said, "It is Shang who can bring out my meaning."
孟子·公孫丑上》:市廛而不征,法而不廛,則天下之皆悅而願藏於其市矣。
If, in the market-place of his capital, he levy a ground-rent on the shops but do not tax the goods, or enforce the proper regulations without levying a ground-rent - then all the traders of the kingdom will be pleased, and wish to store their goods in his market-place.
禮記·曲禮下》:凡祭宗廟之禮:牛曰一元大武,豕曰剛鬣,豚曰腯肥,羊曰柔毛,雞曰翰音,犬曰羹獻,雉曰疏趾,兔曰明視,脯曰尹祭,槁魚曰祭,鮮魚曰脡祭,水曰清滌,酒曰清酌,黍曰薌合,粱曰薌萁,稷曰明粢,稻曰嘉蔬,韭曰豐本,鹽曰鹹鹺,玉曰嘉玉,幣曰量幣。
According to the rules for all sacrifices in the ancestral temple, the ox is called 'the creature with the large foot;' the pig, 'the hard bristles;' a sucking-pig, 'the fatling;' a sheep, 'the soft hair;' a cock, 'the loud voice;' a dog, 'the soup offering;' a pheasant, 'the wide toes;' a hare, 'the clear seer;' the stalks of dried flesh, 'the exactly cut oblations;' dried fish, 'the well-considered oblation;' fresh fish, 'the straight oblation.' Water is called 'the pure cleanser;' spirits, 'the clear cup;' millet, 'the fragrant mass;' the large-grained millet, 'the fragrant (grain);' the sacrificial millet, 'the bright grain;' paddy, 'the admirable vegetable;' scallions, 'the rich roots;' salt, 'the saline, briny substance;' jade, 'the admirable jade;' and silks, 'the exact silks.'
揚子法言》:如物刻雕之,焉得力而給諸?
If things were cut and carved by Tian, where could the strength to sustain it come from?
莊子·人間世》:南伯子綦遊乎之丘,見大木焉有異,結駟千乘,隱將芘其所藾。
Nan-bo Zi-Qi in rambling about the Heights of Shang, saw a large and extraordinary tree. The teams of a thousand chariots might be sheltered under it, and its shade would cover them all!
商君書·墾令》:使無得糴,農無得糶。
Do not allow merchants to buy grain nor farmers to sell grain.
史記·五帝本紀》:舜子均亦不肖,舜乃豫薦禹於天。
Shun's son Shang-jun was also degenerate, so that Shun, being prepared, recommended Yu to the notice of Heaven.
荀子·大略》:武王始入殷,表容之閭,釋箕子之囚,哭比干之墓,天下鄉善矣。
說苑·脩文》:者,常也,常者質,質主天。
春秋繁露·精華》:惡之中有惡者,己立之,己殺之,不得如他臣之弒君者,齊公子人是也。
韓詩外傳·卷一》:原憲乃徐步曳杖,歌頌而反,聲淪於天地,如出金石。
大戴禮記·主言》:是故君先立於仁,則大夫忠,而士信、民敦、工璞、愨、女憧、婦空空,七者教之志也。
白虎通德論·禮樂》:宮、、角、徵、羽,土謂宮,金謂,木謂角,火謂徵,水謂羽。
新書·六術》:是故五聲宮、、角、徵、羽,唱和相應而調和,調和而成理謂之音。
新序·善謀下》:武王入殷,表容之閭,軾箕子之門,封比干之墓。
中論·脩本》:故絃絕而宮亡,身死而仁義廢。
孔子家語·致思》:門人曰:「也有之。」
潛夫論·務本》:賈者,以通貨為本,以鬻奇為末。
論衡·命義》:在母身時,遭受此性,丹朱、均之類是也。
太玄經·》:測曰,「經六衢」、旅事也。
風俗通義》:自琅琊、青州六郡,及渤海都邑、鄉亭、聚落皆為立祠,造飾五二千石車,人次第為之,立服帶綬,備置官屬,烹殺謳歌,紛籍連日,轉相誑曜,言有神明,其譴問禍福立應,歷載彌久,莫之匡紏。
孔叢子·論書》:之所受《書》於夫子者,志之於心,弗敢忘也。
申鑒·雜言上》:夏、之衰,不鑒於禹、湯也。
新語·術事》:立事者不離道德,調絃者不失宮,天道調四時,人道治五常,周公與堯、舜合符瑞,二世與桀、紂同禍殃。
獨斷·卷上》:曰祀,周曰年。
蔡中郎集·獨斷》:虙犧為太昊氏,炎帝為神農氏,黃帝為軒轅氏,少昊為金天氏,顓頊為高陽氏,帝嚳為高辛氏,帝堯為陶唐氏,帝舜為有虞氏,夏禹為夏后氏,湯為殷氏,武王為周,高祖為漢。
墨子·經說上》:不可必也。
列子·天瑞》:能陰能陽,能柔能剛,能短能長,能員能方,能生能死,能暑能涼,能浮能沈,能宮能,能出能沒,能玄能黃,能甘能苦,能羶能香。
鶡冠子·泰鴻》:東方者,萬物立止焉,故調以徵,南方者,萬物華羽焉,故調以羽,西方者,萬物成章焉,故調以,北方者,萬物錄臧焉,故調以角,中央者,太一之位,百神仰制焉,故調以宮,道以為先。
文子·微明》:上五有神人、真人、道人、至人、聖人,次五有德人、賢人、智人、善人、辯人,中五有公人、忠人、信人、義人、禮人,次五有士人、工人、虞人、農人、人,下五有眾人、奴人、愚人、肉人、小人,上五之與下五,猶人之與牛馬也。
列仙傳·朱仲》:朱仲無欲,聊寄賈
老子河上公章句》:不可名者,非一色也,不可以青黃白黑別,非一聲也,不可以宮角徵羽聽,非一形也,不可以長短大小度之也。
韓非子·十過》:師曠曰:「此所謂清也。」
慎子·逸文》:堯舜之有天下也,四海之內皆治,而丹朱、均不與焉。
諫逐客書》:孝公用鞅之法,移風易俗,民以殷盛,國以富彊,百姓樂用,諸侯親服,獲楚、魏之師,舉地千里,至今治彊。
管子·輕重丁》:桓公曰:「四郊之民貧,賈之民富。」
六韜·六守》:太公曰:「大農、大工,大,謂之三寶。」
尉繚子·天官》:武王伐紂,背濟水向山阪而陣,以二萬二千五百人,擊紂之億萬而滅,豈紂不得天官之陣哉
孫子算經·卷中》:置六百於實之上。
周髀算經·卷上》:昔者周公問於高曰:「竊聞乎大夫善數也,請問古者包犧立周天曆度。」
淮南子·道應訓》:甯越欲幹齊桓公,困窮無以自達,於是為旅,將任車,以于齊,暮宿于郭門之外。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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