Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5F80

Seal script

Jinwen

Jiaguwen

Alternate form
Semantic variant
Specialized semantic variant
𢔎
Semantic variant
𨓹
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.313#10 Kangxi: p.365#32 Cihai: p.509r6c03 GSR: 739.k Hanyu: v2,p0817#06
Composition:Left: , right: . Component of: 𠉫 𠗤 𢛛 𣶂 𭈕 𮤵 𣇭 𥆜 𤷮 𥯂 𫃮 𬻯
Mandarin:wǎng wàng ㄨㄤˇ ㄨㄤˋ
Cantonese:wong5
Shuowen:彳部》往:之也。从彳㞷聲。
Guangyun:廣韻·上聲··》往:之也,去也,行也,至也。于兩切,二。
Kangxi:康熙字典·彳部·》往:〔古文〕𢔎𨓹《唐韻》于兩切《集韻》雨兩切《正韻》羽枉切,𠀤王上聲。《說文》之也。《玉篇》行也,去也。《易·履卦》素履往無咎。《·舜典》帝曰:兪,汝往哉。《禮·曲禮》禮尚往來。往而不來,非禮也。來而不往,亦非禮也。又《玉篇》古往也。《廣韻》往,昔也。《易·繫辭》夫易彰往而察來。《前漢·武帝紀》稽諸往古,制宜於今。又約舉前事曰往往。《史記·五帝紀》至長老皆各往往稱黃帝堯舜之處,風敎固殊焉。又凡以物致人曰往。《曹植·與楊修書》今往僕少小所著辭賦一通,相與刊定也。《王羲之帖》今往絲布單衣財一端,示致意。又《集韻》於放切,王去聲。歸嚮也。《史記·孔子世家贊》雖不能至,然心鄕往之。又叶尹竦切,音勇。《東方朔·七諫》叩宮而宮應兮,彈角而角動。虎嘯而谷風生兮,龍至而錦雲往。
Fanqie:于兩 (《廣韻·上聲··》)
Unihan definition:go, depart; past, formerly

Example usage

論語·學而》:告諸而知來者。
I told him one point, and he knew its proper sequence.
孟子·告子下》:應之曰:『紾兄之臂而奪之食,則得食。』
Go and answer him thus, "If, by twisting your elder brother's arm, and snatching from him what he is eating, you can get food for yourself."
禮記·間傳》:斬衰之哭,若而不反。
The wailing of one wearing the sackcloth for his father seems to go forth in one unbroken strain.
揚子法言》:曰:「非其,非其居不居,漸猶水乎!」
Yangzi said: If it is not the direction he wants to go, he does not go. If it is not the place he wants to land, he does not land. His flight is like water.
莊子·逍遙遊》:肩吾問於連叔曰:「吾聞言於接輿,大而無當,而不反。」
Jian Wu asked Lian Shu, saying, 'I heard Jie Yu talking words which were great, but had nothing corresponding to them (in reality); once gone, they could not be brought back.'
道德經》:執大象,天下
To him who holds in his hands the Great Image (of the invisible Dao), the whole world repairs.
商君書·墾令》:然則速徠疾,則業不敗農。
The expedition backward and forward will thus be quick and then this occupation will not harm agriculture.
孫子兵法·行軍》:少而來者,營軍也。
When there is dust rising in a high column, it is the sign of chariots advancing; when the dust is low, but spread over a wide area, it betokens the approach of infantry.
荀子·大略》:小雅不以於汙上,自引而居下,疾今之政以思者,其言有文焉,其聲有哀焉
說苑·脩文》:曾子有疾,孟儀問之。
春秋繁露·竹林》:今子反視宋,間人相食,大驚而哀之,不意之到於此也,是以心駭目動而違常禮。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未也,見一物不具,一禮不備,守節貞理,守死不,君子以為得婦道之宜,故舉而傳之,揚而歌之,以絕無道之求,防汙道之行乎!
大戴禮記·夏小正》:耰黍,禪。
白虎通德論·》:王者,也,天下所歸
新書·道德說》:春秋者,守事之合德之理與不合,而紀其成敗,以為來事師法,故曰「春秋者,此之紀者也。」
新序·善謀下》:今陛下起豐擊沛,收卒三千人,以之徑卷蜀漢,定三秦,與項羽大戰七十,小戰四十,使天下民肝腦塗地,父子暴骨中野,不可勝數,哭泣之聲未絕,傷夷者未收,而欲比隆成康周公之時,臣竊以為不侔矣。
中論·脩本》:在於悔,而不在於懷來。
孔子家語·儒行解》:者不悔,來者不豫。
潛夫論·讚學》:》曰:「君子以多志前言行以畜其德。」
論衡·命義》:猶高祖初起,相工入豐、沛之邦,多封侯之人矣,未必老少男女俱貴而有相也,卓礫時見,皆然
太玄經·𤕠》:次二,熒𤕠狧狧,不利有攸
風俗通義·三王》:王者、也,為天下所歸也。
孔叢子·廣言》:徨,也。
申鑒·政體》:問君以至美之道道民,民以至美之物養君,君降其惠,民升其功,此無不復,相報之義也。
忠經·天地神明章》:人能至公,不私諸己,何不可也?
新語·辨惑》:謟佞之相扶,讒口之相譽,無高而不可上,無深而不可者何?
獨斷·卷上》:天王,諸夏之所稱,天下之所歸,故稱天王。
蔡中郎集·獨斷》:天王,諸夏之所稱,天下之所歸,故稱天王。
墨子·經下》:推之必,說在廢材。
列子·天瑞》:弟子曰:「先生无反期,弟子敢有所謁。」
鶡冠子·天則》:未令而知其為,未使而知其,上不加務而民自盡,此化之期也。
文子·道原》:大道坦坦,去身不遠,求之遠者,而復返。
文始真經·一宇》:問歟荅歟,一氣來,道何在?
列仙傳·赤松子》:至崑崙山上,常止西王母石室中,隨風雨上下。
鬻子》:昔者,魯周公使康叔守於殷,戒之曰:「與殺不辜,寧失有罪。」
老子河上公章句》:言鼻口之門,是乃通天地之元氣所從來也。
韓非子·初見秦》:臣敢言之,者齊南破荊,東破宋,西服秦,北破燕,中使韓、魏,土地廣而兵強,戰剋攻取,詔令天下。
慎子·逸文》:》,志也。
管子·輕重戊》:離枝侵其北,代必歸於齊,公因令齊載金錢而
吳子·圖國》:起曰:「臣以見占隱,以察來,主君何言與心違?」
六韜·兵道》:一者、能獨獨來。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.