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Chinese Text Project

U+6518

Seal script
𣀮
Semantic variant

Radical:+ 17 strokes = 20 strokes total.
References:Guangyun: p.174#28 p.312#15 p.425#1 Kangxi: p.463#11 Cihai: p.597r2c07 GSR: 730.e Hanyu: v3,p1985#02
Composition:Left: , right: .
Mandarin:ràng rǎng níng xiǎng ráng ㄖㄤˋ ㄖㄤˇ ㄋㄧㄥˊ ㄒㄧㄤˇ ㄖㄤˊ
Cantonese:joeng4 joeng5
Shuowen:手部》攘:推也。从手襄聲。
Guangyun:廣韻·下平聲··》攘:以手禦又竊也,除也,逐也,止也,揎袂出臂曰攘。又音讓。
廣韻·上聲··》攘:擾攘。又汝羊切。
廣韻·去聲··》攘:文字指歸云揖攘。又音穰。
Kangxi:康熙字典·手部·十七》攘:〔古文〕𣀮《唐韻》汝羊切《集韻》《韻會》《正韻》如陽切,𠀤音穰。《說文》推也。又竊也。《書·呂𠛬》奪攘矯虔。《禮·禮器》匹士太牢而祭,謂之攘。又因其自來而取曰攘。《論語》其父攘羊。又卻也。《禮·曲禮》左右攘辟。《周禮·秋官·禁殺戮》掌司攘獄者,遏訟者,以告而誅之。《註》攘,猶卻也。《疏》謂人有罪過,官有文書。追攝不肯受者。《齊語》西征攘白翟之地。《前漢·鄒陽傳》攘袂而正議。《註》攘袂,猶今人云捋臂。又除也。《·大雅》攘之剔之。《疏》攘除翦剔。又《揚子·方言》止也。又《唐韻》如兩切《集韻》《韻會》《正韻》汝兩切,𠀤音壤。擾也。《前漢·𨻰平傳贊》傾側擾攘楚魏之閒。又《唐韻》《集韻》《韻會》人漾切《正韻》人尚切,𠀤與讓通。遜也。《前漢·禮樂志》隆雅頌之聲,盛揖攘之容。《註》攘,古讓字。又《藝文志》道家者流,合於堯之克攘,易之嗛嗛。又《集韻》式亮切,賞去聲。與饟同。《·小雅》攘其左右。《箋》攘讀爲饟。又《集韻》《韻會》𠀤泥庚切,音獰。搶攘,亂貌。《前漢·賈誼傳》國制搶攘。《註》攘,女庚反。師古讀搶攘爲傖獰。
Fanqie:如羊 (《四書章句集注·孟子集注·滕文公章句下》) 汝陽 (《廣韻·下平聲··》) 如兩 (《廣韻·上聲··》) 汝羊 (《廣韻·上聲··》) 人㨾 (《廣韻·去聲··》)
Unihan definition:seize, take by force; repel

Example usage

論語·子路》:葉公語孔子曰:「吾黨有直躬者,其父羊,而子證之。」
The Duke of She informed Confucius, saying, "Among us here there are those who may be styled upright in their conduct. If their father have stolen a sheep, they will bear witness to the fact."
孟子·滕文公下》:孟子曰:「今有人日其鄰之雞者,或告之曰:『是非君子之道。』」
Mencius said, 'Here is a man, who every day appropriates some of his neighbour's strayed fowls. Some one says to him, "Such is not the way of a good man;"'
禮記·曲禮上》:左右辟,車驅而騶。
The attendants should then retire out of the way. They should follow quickly as the carriage drives on.
揚子法言》:是以四疆之內各以其力來侵,肌及骨,而赧獨何以制秦乎?
As a result, all within the four boundaries used their power to encroach upon each other, tearing apart flesh and bone. How could King Nan alone control the Qin?
墨子·非攻上》:人犬豕雞豚者,其不義又甚入人園圃竊桃李。
As to seizing dogs, pigs, chickens, and young pigs from another, it is even more unrighteous than to steal peaches and plums from his orchard.
莊子·人間世》:上徵武士,則支離臂而遊於其間。
When the government was calling out soldiers, this poor Shu would bare his arms among the others.
道德經》:上禮為之而莫之應,則臂而扔之。
(Those who) possessed the highest (sense of) propriety were (always seeking) to show it, and when men did not respond to it, they bared the arm and marched up to them.
詩經·甫田》:其左右、嘗其旨否。
He takes [of the food] on the left and the right, And tastes whether it be good or not.
尚書·微子》:今殷民乃竊神祇之犧牷牲用以容,將食無災。
The people of Yin will now steal even the pure and perfect victims devoted to the spirits of heaven and earth; and their conduct is connived at, and though they proceed to eat the victims, they suffer no punishment.
荀子·王制》:相陰陽,占祲兆,鑽龜陳卦,主擇五卜,知其吉凶妖祥,傴巫跛擊之事也。
說苑·指武》:由且舉兵而擊之,必也地千里,獨由能耳。
春秋繁露·王道》:曰:桓公救中國,夷狄,卒服楚,晉文再致天子,皆止不誅,善其牧諸侯,奉獻天子而服周室,《春秋》予之為伯,誅意不誅辭之謂也。
韓詩外傳·卷五》:秦之時,非禮義,棄詩書,略古昔,大滅聖道,專為苟妄,以貪利為俗,以較獵為化,而天下大亂,於是兵作而火起,暴露居外,而民以侵漁遏奪相為服習,離聖王光烈之日久遠,未嘗見仁義之道,被禮義之風,是以嚚頑無禮,而肅敬日益凌遲,以威武相攝,妄為佞人,不避禍患,此其所以難治也。
大戴禮記·保傅》:習與智長,故切而不
白虎通德論·》:昔三王之道衰,而五霸存其政,率諸侯朝天子,正天下之化,興復中國,除夷狄,故謂之霸也。
新書·時變》:家富而出官耳,驕恥偏而為吏祭尊,黥劓者臂而為政,行惟狗彘也,苟家富財足,隱机盱視而為天子耳。
新序·善謀》:尊周室,夷狄,為陽穀之會,貫澤之盟,與諸侯方伐楚。
中論·貴言》:葉公之黨,其父羊而子證之,欲以為直也,則不如無直焉。
孔子家語·致思》:由當一隊而敵之,必也地千里,搴旗執馘,唯由能之,使二子者從我焉!
潛夫論·論榮》:衛青、霍去病,平陽之私人也,而武帝以為司馬,實北狄,郡河西。
論衡·答佞》:儀、秦,排難之人也,處擾之世,行揣摩之術,當此之時,稷、契不能與之爭計,禹、皋陶不能與之比效。
太玄經·》:陽氣內壯,能格乎群陰,而郄之。
風俗通義·三王》:湯者、也,昌也。
蔡中郎集·釋誨》:曩者洪源辟而四隩集,武功定而干戈戢,玁狁而吉甫宴,城濮捷而晉凱入。
老子河上公章句》:臂而扔之。
韓非子·存韓》:今釋趙之患,而內臣之韓,則天下明趙氏之計矣。
管子·立政九敗解》:人君唯毋聽兼愛之說,則視天下之民如其民,視國如吾國,如是,則無并兼奪之心,無覆軍敗將之事然則射御勇力之士不厚祿,覆軍殺將之臣不貴爵,如是,則射御勇力之士出在外矣,我能毋攻人可也,不能令人毋攻我,被求地而予之,非吾所欲也,不予而與戰,必不勝也。
淮南子·本經訓》:晚世之時,帝有桀、紂,為琁室、瑤台、象廊、玉床,紂為肉圃、酒池,燎焚天下之財,疲苦萬民之力,刳諫者,剔孕婦,天下,虐百姓,於是湯乃以革車三百乘,伐桀于南巢,放之夏台,武王甲卒三千,破紂牧野,殺之于宣室,天下甯定,百姓和集。
呂氏春秋·驕恣》:魏武侯謀事而當,臂疾言於庭曰:「大夫之慮莫如寡人矣!」
史記·秦始皇本紀》:且先帝起諸侯,兼天下,天下已定,外四夷以安邊竟,作宮室以章得意,而君觀先帝功業有緒。
春秋左傳》:初,晉獻公欲以驪姬為夫人,卜之不吉,筮之吉,公曰,從筮,卜人曰,筮短龜長,不如從長,且其繇曰,專之渝,公之羭,一薰一蕕,十年尚猶有臭,必不可,弗聽,立之,生奚齊,其娣生卓子,及將立奚齊,既與中大夫成謀,姬謂大子曰,君夢齊姜,必速祭之,大子祭于曲沃,歸胙于公,公田,姬寘諸宮,六日,公至,毒而獻之,公祭之地,地墳,與犬,犬斃,與小臣,小臣亦斃,姬泣曰,賊由大子,大子奔新城,公殺其傅杜原款,或謂大子,子辭,君必辯焉。
國語·齊語》:西征白狄之地,至于西河,方舟設泭,乘桴濟河,至于石枕。
吳越春秋·十三年》:伍子胥臂大怒,釋劍而對曰:「昔吾前王有不庭之臣,以能遂疑計,不陷於大難。」
戰國策》:夫公孫鞅事孝公,極身毋二,盡公不還死,信賞罰以致治,竭智能,示請素,蒙怨咎,欺舊交,虜魏公子卬,卒為秦禽將,破敵軍,地千里。
鹽鐵論·復古》:孝武皇帝九夷,平百越,師旅數起,糧食不足。
列女傳·魯季敬姜》:所與遊處者皆黃耄倪齒也,文伯引衽捲而親饋之。
春秋穀梁傳》:吳信中國而夷狄,吳進矣。
春秋公羊傳》:中國不絕若線,桓公救中國,而夷狄,卒帖荊,以此為王者之事也。
漢書·敘傳下》:周宣之,亦列風雅。
前漢紀》:四夷。
東觀漢記·第五倫》:臣生遭飢擾,米石萬錢,不敢妄過人飯。

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