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Chinese Text Project

U+7236

Seal script

Jinwen

Jianbo

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.261#7 p.262#10 Kangxi: p.690#01 Cihai: p.864r1c01 GSR: 102.a Hanyu: v3,p2039#01
Composition:Top: , bottom: . Component of: 𠇑 𨚅 𭶺 𠛈 𡵛 𤕎 𤕏 𭶻 𫷁 𬋻 𠀱 𣏤 𤕑 𢨰 𫇫 [More]
Mandarin: ㄈㄨˋ ㄈㄨˇ
Cantonese:fu2 fu6
Tang reconstruction:*bhiǒ
Shuowen:又部》父:矩也。家長率教者。从又舉杖。
Guangyun:廣韻·上聲··》父:尼父尚父皆男子之美稱又漢複姓三氏孔子弟子有宰父黑漢有臨淄主父偃左傳宋有皇父充石宋之公族也,漢初有皇父鸞自魯徙居茂陵改父爲甫後漢安定太守儁始居安定朝郍代爲西州著姓又徙居京兆。又音釡。
廣韻·上聲··》父:《說文》曰:父矩也,家長率敎者。扶雨切,十五。
Kangxi:康熙字典·父部·父部》父:《唐韻》扶雨切《集韻》《韻會》奉甫切,𠀤音輔。《說文》矩也。家長率敎者。从又,舉杖。《釋名》父,甫也。始生已者。《·泰誓》惟天地萬物父母。《爾雅·釋親》父爲考。父之考爲王父。王父之考爲曾祖王父。曾祖王父之考爲高祖王父。父之世父。叔父爲從祖祖父父。之晜弟先生爲世父。後生爲叔父。父之從父晜弟爲從祖父。父之從晜弟爲族父。又《·小雅》以速諸父。《傳》天子謂同姓諸侯,諸侯謂同姓大夫,皆曰諸父。又老叟之稱。《史記·馮唐傳》文帝輦過問唐曰:父老何自爲郞。又《廣韻》方矩切《集韻》《韻會》匪父切,𠀤音府。《集韻》同甫。《廣韻》男子之美稱。《·大雅》維師尚父。《箋》尚父,呂望也。尊稱焉。◎按管仲稱仲父。孔子稱尼父。范增稱亞父。皆倣此。又野老通稱。《戰國策》田父見之。又《·小雅》祈父。《傳》司馬也。又《春秋·桓十三年》盟于武父。《註》武父,鄭地。《釋文》音甫,有父字者,皆同甫音。又《廣韻》漢複姓。三氏孔子弟子宰父黑,漢主父偃,左傳宋之公族皇父充石。漢初皇父鸞,改父爲甫。又《正韻》防父切,音附。父母。〇按父字古無去聲。正韻始收入五暮。俗音从之。防父切,父字誤。又叶扶缶切《蘇轍·釀酒詩》誰來共佳節,但約鄕人父,生理正艱難,一醉陶衰朽。
考證:〔《廣韻》漢複姓。三氏孔子弟子宰父黑,漢主父偃,左傳,宋之公族皇父充石,漢初,王父鸞,改父爲甫。〕謹照廣韻原文王父改皇父。
Fanqie:方矩 (《廣韻·上聲··》) 扶雨 (《廣韻·上聲··》)
Equivalent readings: (《四書章句集注·論語集注·子路第十三》)
Unihan definition:father; KangXi radical 88

Example usage

論語·學而》:子夏曰:「賢賢易色,事母能竭其力,事君能致其身,與朋友交言而有信。」
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·盡心上》:母俱存,兄弟無故,一樂也。
That his father and mother are both alive, and that the condition of his brothers affords no cause for anxiety; this is one delight.
禮記·三年問》:孔子曰:「子生三年,然後免於母之懷。」
Confucius said, "A son, three years after his birth, ceases to be carried in the arms of his parents."
孝經·感應》:子曰:「昔者明王事孝,故事天明。」
The Master said, "Anciently, the intelligent kings served their fathers with filial piety, and therefore they served Heaven with intelligence."
揚子法言》:嬰、犢母懷不懷。
Children and cattle cherish their mothers but do not cherish their fathers.
墨子·親士》:雖有慈,不愛無益之子。
Even the affectionate father will not love his useless sons.
莊子·德充符》:婦人見之,請於母曰『與為人妻,寧為夫子妾』者,十數而未止也。
His wife, when she saw him (ugly as he was), represented to her parents, saying, "I had more than ten times rather be his concubine than the wife of any other man."
道德經》:強梁者不得其死,吾將以為教
The violent and strong do not die their natural death. I will make this the basis of my teaching.
商君書·開塞》:當此之時也,民知其母而不知其,其道親親而愛私。
During the time when heaven and earth were established, and the people were produced, people knew their mothers but not their fathers. Their way was to love their relatives and to be fond of what was their own.
史記·五帝本紀》:高辛曰蟜極,蟜極曰玄囂,玄囂曰黃帝。
His father being Jiaoji, whose father was Xuanxiao, whose father was Huangdi.
荀子·大略》:八十者一子不事,九十者舉家不事,廢疾非人不養者,一人不事,母之喪,三年不事,齊衰大功,三月不事,從諸侯來,與新有昏,期不事。
說苑·脩文》:上無明天子,下無賢方伯,天下為無道,臣弒其君,子弒其,力能討之,討之可也。
春秋繁露·玉杯》:則子不子,君不君則臣不臣耳。
韓詩外傳·卷一》:》曰:「雖則如燬,母孔邇。
大戴禮記》:非禮無以節事天地之神明也,非禮無以辨君臣上下長幼之位也,非禮無以別男女子兄弟之親、昏姻、疏數之交也,君子以此之為尊敬然。
白虎通德論·》:王者天母地,為天之子也。
新書·脩政語下》:師尚曰:「吾聞之於政也,曰:天下壙壙,一人有之。」
新序·善謀下》:今陛下起豐擊沛,收卒三千人,以之徑往卷蜀漢,定三秦,與項羽大戰七十,小戰四十,使天下民肝腦塗地,子暴骨中野,不可勝數,哭泣之聲未絕,傷夷者未收,而欲比隆成康周公之時,臣竊以為不侔矣。
中論·貴言》:若夫慈子孝,姑愛婦順,兄友弟恭,夫敬妻聽,朋友必信,師長必教,有司日月慮知乎州閭矣。
孔子家語·始誅》:子訟者,夫子同狴執之,三月不別,其請止,夫子赦之焉。
潛夫論·讚學》:是以「君子終日乾乾,進德脩業者」,非直為博己而已也,蓋乃思述祖考之令問,而以顯母也
論衡·命義》:隨者、隨母之性。
太玄經·》:測曰,「赤子扶扶」、母瞻也。
風俗通義·六國》:趙之先與秦同祖,其裔孫曰造,於周穆王,為御驊騮、騄耳之乘,西謁西王母,東滅徐偃王,日馳千里,帝念其功,賜以趙城,因以為姓。
孔叢子·論書》:頑母嚚,莫能圖室家之端焉。
申鑒·時事》:依古復曰讎之科,使讎避諸異州千里,兄弟之讎,避諸異郡五百里,從從兄弟之讎,避諸異縣百里。
忠經·守宰章》:《詩》云:「豈弟君子,民之母。」
新語·道基》:於是先聖乃仰觀天文,俯察地理,圖畫乾坤,以定人道,民始開悟,知有子之親,君臣之義,夫婦之道,長幼之序。
獨斷·卷上》:天子,夷狄之所稱,天、母地,故稱天子。
蔡中郎集·獨斷》:高祖得天下,而在,上尊號曰太上皇,不言帝,非天子也。
列子·黃帝》:曰:「吾聞漚鳥皆從汝游,汝取來,吾玩之。」
鶡冠子·天則》:不能得之於子,而君弗能得之於臣。
文子·道原》:和陰陽,節四時,調五行,潤乎草木,浸乎金石,禽獸碩大,毫毛潤澤,鳥卵不敗,獸胎不殰,無喪子之憂,兄無哭弟之哀,童子不孤,婦人不孀,虹蜺不見,盜賊不行,含德之所致也。
文始真經·四符》:在此生者,愛為精,為彼生本。
列仙傳·赤將子輿》:能隨風雨上下,時時於市中賣繳,亦謂之繳云。
老子河上公章句》:百姓愛之如母,神明祐之若赤子,故身常存。
韓非子·初見秦》:出其母懷衽之中,生未嘗見寇耳。
慎子·知忠》:曰:有良子而舜放瞽叟,桀有忠臣而過盈天下。
管子·輕重己》:民生而無母,謂之孤子
吳子·料敵》:厚其母妻子,勸賞畏罰,此堅陳之士,可與持久。
六韜·盈虛》:百姓戴其君如日月,親其君如母。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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