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Chinese Text Project

U+7BE4

Seal script

Simplified character

Radical:+ 10 strokes = 16 strokes total.
References:Guangyun: p.459#51 Kangxi: p.894#29 Cihai: p.1019r6c02 GSR: 1019.g Hanyu: v5,p2997#06
Composition:Top: 𥫗, bottom: . Component of: 𬉤 𬕳 𡄍 𡓞 𡾬 𢤷 𥗖 𧞶 𥽪 𨯹 𩟵 𩠸 𡳽 𬴓 𩽖
Mandarin: ㄉㄨˇ
Cantonese:duk1
Shuowen:馬部》篤:馬行頓遟。从馬竹聲。
Guangyun:廣韻·入聲··》篤:厚也。《說文》曰:馬行頓遟。冬毒切,十一。
Kangxi:康熙字典·竹部·》篤:《廣韻》冬毒切《集韻》《韻會》《正韻》都毒切,𠀤音督。《廣韻》厚也。《·大畜》剛健篤實,輝光日新其德。《·洛誥》篤前人成烈。《·大雅》則篤其慶。《爾雅·釋詁》篤,固也。《疏》物厚者牢固。又純也。《禮·儒行》篤行而不倦。《註》猶純也,純壹之行。又馬病也。《說文》馬行頓遲。又人疾甚曰篤。《史記·范睢傳》應侯遂病稱篤。又地名。《水經注》平原縣有篤馬河,東北入海五百二十里。又叶徒對切《楊戲·贊趙到》鎭南祖疆,監軍尚篤。𠀤豫戎任,任自封內。《正韻》亦作竺。
Fanqie:冬毒 (《廣韻·入聲··》)
Unihan definition:deep, true, sincere, genuine

Example usage

論語·泰伯》:君子於親,則民興於仁。
When those who are in high stations perform well all their duties to their relations, the people are aroused to virtue.
孟子·梁惠王下》:》云:『王赫斯怒,爰整其旅,以遏徂莒,以周祜,以對于天下。』
It is said in the Book of Poetry, "The king blazed with anger, And he marshalled his hosts, To stop the march to Chu, To consolidate the prosperity of Zhou, To meet the expectations of the nation."
禮記·禮運》:以正君臣,以父子,以睦兄弟,以和夫婦,以設制度,以立田里,以賢勇知,以功為己。
By which they seek to maintain in its correctness the relation between ruler and minister; in its generous regard that between father and son; in its harmony that between elder brother and younger; and in a community of sentiment that between husband and wife; and in accordance with them they frame buildings and measures; lay out the fields and hamlets (for the dwellings of the husbandmen); adjudge the superiority to men of valour and knowledge; and regulate their achievements with a view to their own advantage.
墨子·修身》:守道不,偏物不博,辯是非不察者,不足與游。
And he who does not stand firm on principles and has neither wide knowledge nor penetrating judgment, is not worthy to be a companion.
莊子·秋水》:夏蟲不可以語於冰者,於時也。
An insect of the summer cannot be talked with about ice - it knows nothing beyond its own season.
道德經》:致虛極,守靜
The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour.
史記·五帝本紀》:順事父及後母與弟,日以謹,匪有解。
Yet he obediently served his father, stepmother, and brother, and was day by day generous, careful, and never negligent.
詩經·椒聊》:彼其之子、碩大且
That hero there Is large and generous.
尚書·盤庚下》:朕及敬,恭承民命,用永地于新邑。
I, with the sincere and respectful (of my ministers), felt a reverent care for the lives of the people, and have made a lasting settlement in (this) new city.
周易·大畜》:大畜,剛健實輝光,日新其德,剛上而尚賢。
In (the trigrams composing) Da Xu we have (the attributes) of the greatest strength and of substantial solidity, which emit a brilliant light; and indicate a daily renewal of his virtue (by the subject of it). The strong line is in the highest place, and suggests the value set on talents and virtue.
荀子·王制》:選賢良,舉敬,興孝弟,收孤寡,補貧窮。
說苑·指武》:子不如敦處而行之,楚國無貴于舉賢。
春秋繁露·王道》:君子於禮,薄於利,要其人不要其土,告從不赦,不祥
韓詩外傳·卷二》:》曰:「彼己之子,碩大且。」
大戴禮記·主言》:明主行三至,故天下之君可得而知也,天下之士可得而臣也,天下之民可得而用也。
白虎通德論·京師》:又曰:「公劉于邠斯觀。」
新書·保傅》:明堂之位曰:仁而好學,多聞而道順。
新序·雜事五》:布衣也,其交皆孝悌,謹畏令,如此者其家必日益,身必日安,此所謂吉人也。
中論·治學》:子貢聞一以知二,斯皆觸類而長之,思而聞之者也。
孔子家語·王言解》:明王行三至,故天下之君可得而知,天下之士可得而臣,天下之民可得而用。
潛夫論·務本》:是故務本則雖虛偽之人皆歸本,居末則雖敬之人皆就末。
論衡·累害》:凡人操行,不能慎擇友,友同心恩,異心踈薄,踈薄怨恨,毀傷其行,一累也。
太玄經·》:陽方仁愛,全真敦,物咸親睦。
風俗通義》:妻者、既齊於己,澄灑酒,以養姑舅,契闊中饋,經理蚕織,垂統傳重,其為恩勤至矣。
孔叢子·刑論》:中國之教,為外內以別男女,異器服以殊等類,故其民而法,其刑輕而勝,由有禮也。
申鑒·政體》:序無彊,謂之《申鑒》。
忠經·天地神明章》:御家不二,自然睦。
素書·求人之志章》:近恕行,所以接人。
新語·資質》:病者之父謂扁鵲曰:「吾子病甚,將為迎良醫治,非子所能治也。」
蔡中郎集·祖德頌》:乃為頌曰:「穆穆我祖,世其仁。」
文子·道原》:故曰:「至虛極也,守靜也,萬物並作,吾以觀其復。」
老子河上公章句》:守靜守清靜,行厚。
管子·君臣下》:塞之,則小人於農。
淮南子·原道訓》:夏蟲不可與語寒,于時也。
呂氏春秋·孝行》:今有人於此,行於親重,而不簡慢於輕疏,則是謹孝道,先王之所以治天下也。
春秋左傳》:莒紀公子生大子僕,又生季佗,愛季佗而黜僕,且多行禮於國,僕因國人以弒紀公,以其寶玉來奔,納諸宣公,公命與之邑,曰,今日必授,季文子使司寇出諸竟,曰,今日必達,公問其故,季文子使大史克對曰,先大夫臧文仲,教行父事君之禮,行父奉以周旋,弗敢失隊,曰,見有禮於其君者事之,如孝子之養父母也,見無禮於其君者誅之,如鷹鸇之逐鳥雀也,先君周公制周禮曰,則以觀德,德以處事,事以度功,功以食民,作誓命曰,毀則為賊,掩賊為藏,竊賄為盜,盜器為姦,主藏之名,賴姦之用,為大凶德,有常無赦,在九刑不忘,行父還觀莒僕,莫可則也,孝敬忠信為吉德,盜賊藏姦為凶德,夫莒僕,則其孝敬,則弒君父矣,則其忠信,則竊寶玉矣,其人,則盜賊也,其器,則姦兆也,保而利之,則主藏也,以訓則昏,民無則焉,不度於善,而皆在於凶德,是以去之,昔高陽氏有才子八人,蒼舒,隤敳,檮戭,大臨,尨降,庭堅,仲容,叔達,齊聖廣淵,明允誠,天下之民,謂之八愷,高辛氏有才子八人,伯奮,仲堪,叔獻,季仲,伯虎,仲熊,叔豹,季貍,忠肅共懿,宣慈惠和,天下之民,謂之八元,此十六族也,世濟其美,不隕其名,以至於堯,堯不能舉,舜臣堯,舉八愷,使主后土,以揆百事,莫不時序,地平天成,舉八元,使布五教于四方,父義,母慈,兄友,弟共,子孝,內平,外成,昔帝鴻氏有不才子,掩義隱賊,好行凶德,醜類惡物,頑嚚不友,是與比周,天下之民,謂之渾敦,少皞氏有不才子,毀信廢忠,崇飾惡言,靖譖庸回,服讒蒐慝,以誣盛德,天下之民,謂之窮奇,顓頊有不才子,不可教訓,不知話言,告之則頑,舍之則嚚,傲很明德,以亂天常,天下之民,謂之檮杌,此三族也,世濟其凶,增其惡名,以至于堯,堯不能去,縉雲氏有不才子,貪于飲食,冒于貨賄,侵欲崇侈,不可盈厭,聚斂積實,不知紀極,不分孤寡,不恤窮匱,天下之民,以比三凶,謂之饕餮,舜臣堯,賓于四門,流四凶族,渾敦,窮奇,檮杌,饕餮,投諸四裔,以禦螭魅,是以堯崩而天下如一,同心戴舜,以為天子,以其舉十六相,去四凶也,故虞書數舜之功曰,慎徽五典,五典克從,無違教也,曰,納于百揆,百揆時序,無廢事也,曰賓于四門,四門穆穆,無凶人也,舜有大功二十而為天子,今行父雖未獲一吉人,去一凶矣,於舜之功,二十之一也,庶幾免於戾乎。
逸周書·官人解》:言行亟變,從容克易,好惡無常,行身不,曰無誠者也。
國語·楚語上》:悛而不攝,則身勤之,多訓典以納之,務慎惇以固之。
晏子春秋》:不任上則輕議,不于友則好誹。
越絕書》:范蠡苦勤功,故封其子於是,去縣十八里。
戰國策》:昭王強起應侯,應侯遂稱,因免相。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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