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Chinese Text Project

U+83AB

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
𦮅
Semantic variant
𦱴
Semantic variant

Radical:+ 7 strokes = 13 strokes total.
References:Guangyun: p.504#43 Kangxi: p.1035#13 Cihai: p.1141r3c03 GSR: 802.a Hanyu: v5,p3217#15
Composition:Top: , bottom: . Component of: 𠢓 𪝡 𠻚 𡖶 𢟽 𡠜 𡻟 𢊗 𦷤 [More]
Mandarin: ㄇㄛˋ ㄇㄨˋ
Cantonese:mok6 mou6
Tang reconstruction:*mɑk
Shuowen:茻部》莫:日且冥也。从日在茻中。
Guangyun:廣韻·入聲··》莫:無也,定也。《說文》本模故切日旦冥也,从日在茻中茻音莽又州名開元十三年改鄚州去邑亦姓楚莫敖之後又虜複姓五氏西秦録有左衞將軍莫者羖羝南涼州刺史莫侯悌眷後魏末有亂寇莫折念生又有莫輿氏莫盧氏又虜三字姓周太祖賜廣寧楊纂姓莫胡盧氏。慕各切,十六。
Kangxi:康熙字典·艸部·》莫:〔古文〕𦮅䒬𦱴《唐韻》慕各切《集韻》《正韻》末各切,𠀤音寞。《韻會》無也,勿也,不可也。《易·繫辭》莫之與,則傷之者至矣。又定也。《·大雅》監觀四方,求民之莫。又謀也。《·小雅》秩秩大猷,聖人莫之。又《博雅》强也。《論語》文莫吾猶人也。《晉書·欒肇·論語駁曰》燕齊謂勉强爲文莫。《揚子·方言》侔莫,强也,凡勞而相勉謂之侔莫。《淮南子·謬稱訓》猶未之莫與。《註》莫,勉之也。又削也。《管子·制分篇》屠牛垣,朝解九牛而刀可莫鐵。又《博雅》莫莫,茂也。《·周南》維葉莫莫。《註》莫莫,茂密之貌。又《莊子·逍遙遊》廣莫之野。《註》莫,大也。又姓。《通志·氏族略》卽幕氏省文。漢有富人莫氏,見《游俠傳》。唐有比部員外郎莫藏用。又《史記·夏本紀註》五湖之一有莫湖。又與瘼通。《·小雅》莫此下民。又與幕通。《史記·李廣傳》莫府省約文書籍事。又《說文》莫故切。同暮。《易·夬卦》莫夜有戎。又菜也。《·魏風》彼汾沮洳,言采其莫。《註》音暮。《陸璣疏》莫,莖大如箸,赤節,節一葉,似柳葉,厚而長,有毛刺,今人繅以取繭緒。其味酢而滑,始生可以爲羹,又可生食。五方通謂之酸迷,冀州人謂之乾絳,河、汾之閒謂之莫。又通膜。《禮·內則》去其皽。《註》皽謂皮肉之上魄莫也。又《韻會》莫白切,音陌。靜也。《·小雅》君婦莫莫。《註》言淸靜而敬至也。《左傳·昭二十八年》德正應和曰莫。又《唐韻古音》平聲,音謨。《漢書》註引《》聖人莫之作謨。《直音》作𦱤。
Fanqie:慕各 (《廣韻·入聲··》)
Unihan definition:do not, is not, can not; negative

CTP Dictionary

[Show proper names]

Example usage

論語·里仁》:子曰:「君子之於天下也,無適也,無也,義之與比。」
The Master said, "The superior man, in the world, does not set his mind either for anything, or against anything; what is right he will follow."
孟子·盡心上》:大焉亡親戚、君臣、上下。
A man can have no greater crimes than to disown his parents and relatives, and the relations of sovereign and minister, superiors and inferiors.
禮記·三年問》:凡生天地之間者,有血氣之屬必有知,有知之屬不知愛其類。
All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species.
孝經·廣要道》:子曰:「教民親愛,善於孝。」
The Master said, "For teaching the people to be affectionate and loving, there is nothing better than filial piety."
揚子法言·》:立政鼓眾,動化天下,尚於中和。
In establishing government, rousing the multitude, and influencing the world, nothing is superior to the harmony of the mean.
墨子·經上》:盡,不然也。
Jin (exhausting/applying to all/all) is none not being so.
莊子·逍遙遊》:背負青天而之夭閼者,而後乃今將圖南。
As it seemed to bear the blue sky on its back, and there was nothing to obstruct or arrest its course, it could pursue its way to the South.
道德經》:金玉滿堂,之能守。
When gold and jade fill the hall, their possessor cannot keep them safe.
商君書·開塞》:務勝則爭,力征則訟,訟而無正,則得其性也。
The former led to quarrels, and the latter to disputes. If in disputes there were no justice, no one would be satisfied.
孫子兵法·始計》:凡此五者,將不聞,知之者勝,不知者不勝。
These five heads should be familiar to every general: he who knows them will be victorious; he who knows them not will fail.
荀子·大略》:禍與福鄰,知其門。
說苑·脩文》:公孟子高見顓孫子曰:「敢問君子之禮何如?」
春秋繁露·玉杯》:曰:春秋之論事,重於誌
韓詩外傳·卷一》:傳曰:在天者、明乎日月,在地者、明於水火,在人者、明乎禮儀。
大戴禮記·主言》:是以蠻夷諸夏雖衣冠不同、言語不合,不來至,朝覲於王。
白虎通德論·》:舉從下升,以為人無生得貴者,不由士起,是以舜時稱為天子,必先試於士禮。
新書·脩政語上》:其聞寡人之驕之汏耶,而不以語寡人者,此教寡人之殘道也,滅天下之教也,故寡人之所怨於人者,大於此也。
新序·善謀下》:四人皆對曰:「陛下輕士善罵,臣等義不辱,故恐而亡匿,聞太子為人子孝仁、敬愛士,天下不延頸,願為太子死者,故來耳。」
中論·法象》:夫法象立、所以為君子,法象者、先乎正容貌、慎威儀,是故先王之制禮也,為冕服采章以旌之,為珮玉鳴璜以聲之,欲其尊也,欲其莊也,焉可懈慢也?
孔子家語·王言解》:是以蠻夷諸夏,雖衣冠不同,言語不合,不來賓。
潛夫論·讚學》:是故索物於夜室者,良於火。
論衡·命祿》:自王公逮庶人,聖賢及下愚,凡有首目之類,含血之屬,不有命。
太玄經·》:測曰,「出險登丘」、之伐也。
風俗通義》:並以諸子百家之言,紛然殽亂,知所從。
孔叢子·廣詁》:封、巨、、莾、艾、祁,大也。
申鑒·時事》:若今依此科而崇其制,置尚武之官,以司馬兵法選位,秩比博士,講司馬之典,簡蒐狩之事,掌軍功爵賞,小統於五校,大統於太尉,既周時務,禮亦宜之,周之末葉,兵革繁矣,亂於秦,民不荒殄。
忠經·天地神明章》:天之所覆,地之所載,人之所履,大乎忠。
素書·本德宗道章》:夫志心篤行之術:長長於博謀。
新語·道基》:夫驢騾駱駞,犀象瑇瑁,琥珀珊瑚,翠羽珠玉,山生水藏,擇地而居,潔清明朗,潤澤而濡,磨而不磷,涅而不淄,天氣所生,神靈所治,幽閒清淨,與神浮沉,之效力為用,盡情為器。
獨斷·卷上》:衛宏曰:「秦以前,民皆以金玉為印,龍虎紐、唯其所好,然則秦以來天子獨以印稱璽,又獨以玉,群臣敢用也。」
蔡中郎集·獨斷》:三代年歲之別名:唐虞曰載,載、歲也,言一歲不覆載,故曰載也。
魯勝墨辯注敘》:
1必有形,察
2如別色,故有堅白之辯。
列子·天瑞》:物不傷焉,德加焉。
鶡冠子·夜行》:成功遂事,知其狀。
文子·道原》:大常之道,生物而不有,成化而不宰,萬物恃之而生,知其德,恃之而死,之能怨,收藏畜積而不加富,布施稟受而不益貧。
文始真經·三極》:能名,所以退天下之言。
列仙傳·關令尹》:善內學,常服精華,隱德修行,時人知。
老子河上公章句》:忽兮若海,我獨忽忽,如江海之流,知其所窮極也。
韓非子·初見秦》:秦之號令賞罰、地形利害,天下若也。
申不害·大體》:是以明君使其臣並進輻湊,得專君焉。
慎子·因循》:不自為也,化而使之為我,則可得而用矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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