| Chinese Text Project |
| 識 U+8B58 |  Seal script | 识 Simplified character | 𧨺 Semantic variant |
| Radical: | 言+ 12 strokes = 19 strokes total. |
|---|---|
| References: | Guangyun: p.356#27 p.525#37 Kangxi: p.1181#17 Cihai: p.1255r4c01 GSR: 920.k Hanyu: v6,p4019#16 |
| Composition: | Left: 言, right: 戠. Compositionally related: 識 . Component of: 𧄹 |
| Mandarin: | shi shì shí zhì ㄕ· ㄕˋ ㄕˊ ㄓˋ |
| Cantonese: | sik1 zi3 |
| Tang reconstruction: | *shiək |
| Shuowen: | 《言部》識：常也。一曰知也。从言戠聲。 |
| Guangyun: | 《廣韻·去聲·志·志》識：標識見禮本音式。 《廣韻·入聲·職·識》識：《說文》云：常也，一曰知也。賞職切，十。 |
| Kangxi: | 《康熙字典·言部·十二》識：〔古文〕𧨺《唐韻》賞職切《集韻》《韻會》設職切，𠀤音式。《說文》常也。一曰知也。《長箋》訓常無意義。《玉篇》識，認也。《增韻》能別識也。又見識也。《詩·大雅》不識不知，順帝之則。《左傳·襄二十九年》吳公子札聘于鄭，見子產如舊相識。《老子·道德經》前識者，道之華而愚之始。《莊子·繕性篇》道固不小行，德固不小識。《揚子·法言》多聞見而識乎正道者，至識也。多聞見而識乎邪道者，迷識也。又草名。《大戴禮·夏小正》三月采識。識，草也。又州名。《唐書·地理志》識利州屬高麗降戸州。又姓。見《姓纂》。又《廣韻》《集韻》《韻會》𠀤職吏切，音志。與誌同。記也。《易·大畜》君子以多識前言往行，以畜其德。《書·益稷》書用識哉。《論語》女以予爲多學而識之者與。又《韻會》器之款鏤爲識。《史記·孝武紀》鼎文鏤無款識。《註》韋昭曰：款，刻也。師古曰：識，記也。楊愼曰：三代鐘鼎文，隱起而凸曰款，以象陽，中陷而凹曰識，以象隂。又《韻會》通作志。《周禮·春官》保章氏掌天星，以志星辰日月之變動。《鄭註》志，古文識字，記也。又《讀書通》通作幟。《後漢·虞詡傳》以采綖縫賊裾爲幟。《註》幟，記也。又《集韻》《韻會》𠀤式吏切，音試。義同。又《韻會》表識，謂有所標表，令異日可識知也。《左傳·宣十二年杜註》楚以茅爲旌識，謂以旌旗爲表也。《前漢·劉向傳》不可不識也。《師古註》墓須表識。俱音試。又《集韻》《類篇》𠀤昌志切，音熾。義同。又《釋名》識，幟也。有章幟可按視也。《前漢·王莽傳》旌旗表識。《師古註》識讀與幟同。又叶式列切，音刷。《崔駰·達旨》傳序歷數，三代興滅。大庭尚矣，赫胥罔識。又叶施灼切，音爍。《蘇軾·毛長官詩》宦遊逢此歲年惡，飛蝗來時半天黑。羨君封境稻如雲，蝗自識人人不識。《集韻》或書作𧬣。 |
| Fanqie: | 職吏 (《廣韻·去聲·志·志》) 賞職 (《廣韻·入聲·職·識》) |
| Equivalent readings: | 志 (《四書章句集注·論語集注·述而第七》) 志 (《四書章句集注·論語集注·衛靈公第十五》) 志 (《四書章句集注·論語集注·子張第十九》) |
| Unihan definition: | recognize, understand, know |
Example usage
| 《論語·述而》: | 子曰：「默而識之，學而不厭，誨人不倦，何有於我哉？」 |
| The Master said, "The silent treasuring up of knowledge; learning without satiety; and instructing others without being wearied - which one of these things belongs to me?" | |
| 《孟子·告子下》: | 多聞識乎？ |
| Is he possessed of much information? | |
| 《禮記·曲禮上》: | 博聞強識而讓，敦善行而不怠，謂之君子。 |
| To acquire extensive information and remember retentively, while (at the same time) he is modest; to do earnestly what is good, and not become weary in so doing - these are the characteristics of him whom we call the superior man. | |
| 《揚子法言》: | 棄常珍而嗜乎異饌者，惡睹其識味也？ |
| As for one who rejects the regular delicacies and is fond of strange dishes, how do you know that he can recognize tastes? | |
| 《莊子·齊物論》: | 惡識所以然？ |
| How should I know why I do one thing. | |
| 《道德經》: | 古之善為士者，微妙玄通，深不可識。 |
| The skilful masters (of the Dao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to elude men's knowledge. | |
| 《商君書·賞刑》: | 是父兄、昆弟、知識、帳婣、合同者，皆曰：「務之所加，存戰而已矣。」 |
| Thus fathers and seniors, elder and younger brothers, acquaintances, relatives by marriage, husband and wife, one and all say that that, to which they devote special application, is war and that alone. | |
| 《孫子兵法·謀攻》: | 故知勝者有五：知可以戰與不可以戰者勝，識眾寡之用者勝，上下同欲者勝，以虞待不虞者勝，將能而君不御者勝。 |
| Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign. | |
| 《荀子·賦》: | 臣愚不識，請占之五泰。 |
| 《說苑·脩文》: | 是故君子德行成而容不知，聞識博而辭不爭，知慮微達而能不愚。 |
| 《春秋繁露》: | 《詩》云：「識不知，順帝之則。」 |
| 《韓詩外傳·卷二》: | 不識吾子以何知之 |
| 《大戴禮記》: | 公曰：「寡人蠢愚冥煩，子識之心也！」 |
| 《白虎通德論·社稷》: | 尊而識之，使民人望見師敬之，又所以表功也。 |
| 《新書·脩政語上》: | 豈能一聞而識之也？ |
| 《新序·雜事五》: | 不識吾子何以知之也 |
| 《中論·虛道》: | 君子之於善道也，大則大識之，小則小識之 |
| 《孔子家語·五儀解》: | 明竝日月，化行若神，下民不知其德，覩者不識其鄰，此謂聖人也。 |
| 《潛夫論·務本》: | 今學問之士，好語虛無之事，爭著彫麗之文，以求見異於世，品人鮮識，從而高之，此傷道德之實，而或矇夫之大者也。 |
| 《論衡·命祿》: | 賈生曰：「天不可與期，道不可與謀，遲速有命，焉識其時？」 |
| 《太玄經·增》: | 測曰，「聞貞增默」、識內也。 |
| 《風俗通義·葉令祠》: | 使尚方識視，四年中所賜尚書官屬履也。 |
| 《孔叢子·記義》: | 汝二人者孰識諸？ |
| 《申鑒·雜言上》: | 不曰「吾君不能矣，不我識也，言無益也」，而不盡忠。 |
| 《忠經·廣至理章》: | 《詩》云：「不識不知，順帝之則。」 |
| 《獨斷·卷下》: | 公卿親識顏色，然後還宮。 |
| 《蔡中郎集·獨斷》: | 鄙人不識，謂之鵲尾冠。 |
| 《墨子·經說下》: | 合之府水，木離木若識麋輿魚之數，惟所利。 |
| 《列子·天瑞》: | 子列子居鄭圃，四十年人无識者。 |
| 《鶡冠子·王鈇》: | 鶡冠子曰：「成鳩之制，與神明體正，神明者，下究而上際，克嗇萬物而不可猒者也，周泊遍照，反與天地總，故能為天下計，明於蚤識逢臼，不惑存亡之祥安危之稽。」 |
| 《文子·精誠》: | 閉九竅，藏志意，棄聰明，反無識，芒然仿佯乎塵垢之外，逍遙乎無事之業，含陰吐陽而與萬物同和者，德也。 |
| 《文始真經·一宇》: | 言之如吹影，思之如鏤塵，聖智造迷，鬼神不識。 |
| 《列仙傳·寧封子》: | 人睹其跡，惡識其玄。 |
| 《老子河上公章句》: | 深不可識。 |
| 《韓非子·愛臣》: | 此君人者之所識也。 |
| 《慎子·威德》: | 故蓍龜，所以立公識也。 |
| 《管子·輕重乙》: | 桓公惕然太息曰：「吾曷以識此。」 |
| 《吳子·圖國》: | 革車奄戶，縵輪籠轂，觀之於目則不麗，乘之以田則不輕，不識主君安用此也？ |
| 《六韜·王翼》: | 權士三人：主行奇譎，設殊異，非人所識，行無窮之變。 |
| 《尉繚子·將理》: | 十人聯百人之事，百人聯千人之事，千人聯萬人之事，所聯之者，親戚兄弟也，其次婚姻也，其次知識故人也。 |
| 《孫子算經·卷上》: | 凡筭之法，先識其位，一從十橫，百立千僵，千十相望，萬百相當。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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