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Chinese Text Project

U+8FF0

Seal script

Jinwen

Jianbo

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.473#11 Kangxi: p.1255#11 Cihai: p.1313r4c03 GSR: 497.e Hanyu: v6,p3822#13
Composition:Bottom-left: , top-right: . Component of: 𬾬 𣉐 𬨳 𮘣 𨩔 𬩋
Mandarin:shù ㄕㄨˋ
Cantonese:seot6
Tang reconstruction:jhuit
Shuowen:辵部》述:循也。从辵术聲。
Guangyun:廣韻·入聲··》述:著述。《說文》循也,又姓風俗通云魯大夫仲述之後也。
Kangxi:康熙字典·辵部·》述:《廣韻》《集韻》《韻會》《正韻》𠀤食律切,音術。《說文》循也。《論語》述而不作。《中庸》父作之,子述之。又《廣韻》著述也。《正韻》修也,纘也,譔也。凡終人之事,纂人之言,皆曰述。《禮·樂記》識禮樂之文者能述。《又》述者之謂明。《儀禮·士喪禮》筮人許諾述命。《註》旣受命而申言之曰述。又𨻰也。《孟子》諸侯朝於天子曰述職。又冠名。《後漢·輿服志》通天冠前有山展筩,爲述。記曰:知天者冠述。又通作術。《禮·祭義》結諸心,形諸色,而術省之。《註》術,當爲述。又姓。《風俗通》魯大夫仲述之後。又叶樹僞切,音瑞。《曹植·酒賦》安沈湎而爲娛,非往聖之所述。闢酒誥之明戒,同元凶之三季。
Fanqie:食聿 (《廣韻·入聲··》)
Unihan definition:narrate, state, express

Example usage

論語·述而》:子曰:「而不作,信而好古,竊比於我老彭。」
The Master said, "A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old Peng."
孟子·告子下》:天子適諸侯曰巡狩,諸侯朝於天子曰職。
The sovereign visited the princes, which was called "A tour of Inspection." The princes attended at the court of the sovereign, which was called "Giving a report of office."
禮記·緇衣》:子曰:「為上可望而知也,為下可而志也,則君不疑於其臣,而臣不惑於其君矣。」
The Master said, 'When (the ruler) above can be known by men looking at him, and (his ministers) below can have their doings related and remembered, then the ruler has no occasion to doubt his ministers, and the ministers are not led astray by their ruler.'
揚子法言》:正道而稍邪哆者有矣,未有邪哆而稍正也。
There have been those who transmitted the straight dao but gradually went crooked; but there has never been anyone who transmitted the crooked dao and gradually went straight.
墨子·尚賢上》:是故子墨子言曰:「得意賢士不可不舉,不得意賢士不可不舉,尚欲祖堯舜禹湯之道,將不可以不尚賢。」
Therefore Mozi said: The virtuous who are prosperous must be exalted, and the virtuous who are not prosperous must be exalted too. If it is desired to continue the ways of Yao and Shun, to exalt the virtuous is indispensable.
商君書·靳令》:聖君獨有之,故能仁義於天下。
Which a sage-prince alone possesses, and therefore he is able to transmit benevolence and righteousness to the empire.
史記·夏本紀》:皋陶其謀曰:「信其道德,謀明輔和。」
Gaoyao, setting forth his counsels, said, 'If a man sincerely follows the path of duty and virtue, his counsellors will be intelligent, and those who aid him will act in harmony.'
詩經·日月》:胡能有定、報我不
How can he get his mind settled? Would he then respond to me, contrary to all reason?
尚書·五子之歌》:五子咸怨,大禹之戒以作歌。
And (when they heard of Yi's movement), all full of dissatisfaction, they related the Cautions of the great Yu in the form of songs.
說苑·脩文》:天子曰巡狩,諸侯曰職。
春秋繁露·俞序》:苟能《春秋》之法,致行其道,豈徒除禍哉,乃堯舜之德也。
白虎通德論·禮樂》:聖人之道,猶有文質,所以擬其說、所聞者,亦各傳其所受而已
新書·道術》:夫道之詳,不可勝也。
中論·治學》:千載之上,若共一時。
孔子家語·困誓》:若以先王好古法而為咎者,則非丘之罪也。
潛夫論·讚學》:是以「君子終日乾乾,進德脩業者」,非直為博己而已也,蓋乃思祖考之令問,而以顯父母也
論衡·藝增》:稱堯之蕩蕩,不能其可比屋而封。
太玄經·太玄棿》:,遵天之術。
風俗通義》:予實頑闇,無能演,豈敢比隆於斯人哉?
孔叢子·論書》:周公以成王之命作《康誥》焉,稱文王之德,以成勑誡之文。
新語·術事》:《春秋》上不及五帝,下不至三王,齊桓、晉文之小善,魯之十二公,至今之為政,足以知成敗之效,何必於三王?
蔡中郎集》:誠當思省,修舊事。
魯勝墨辯注敘》:墨子著書作辯經以立名本,惠施、公孫龍祖其學,以正別
文子·上德》:風不動,火不出,大人不言,小人無,火之出也必待薪,大人之言必有信,有信而真,何往不成。
列仙傳·陵陽子明》:終獲瑞魚,靈是修。
韓非子》:公孫出見之,入賀王曰:「百姓乃皆里買牛為王禱。」
管子·君臣下》:大臣亂曰稱
三略·上略》:誹謗盛德,誣庸庸。
淮南子·主術訓》:是以中立而遍,運照海內,群臣公正,莫敢為邪,百官職,務致其公跡也。
呂氏春秋·本味》:肉之美者:猩猩之脣,獾獾之炙,雋觾之翠,蕩之踏,旄象之約。
春秋左傳》:晉韓宣子如楚送女,叔向為介,鄭子皮,子大叔,勞諸索氏,大叔謂叔向曰,楚王汏侈已甚,子其戒之,叔向曰,汏侈已甚,身之災也,焉能及人,若奉吾幣帛,慎吾威儀,守之以信,行之以禮,敬始而思終,終無不復,從而不失儀,敬而不失威,道之以訓辭,奉之以舊法,考之以先王,度之以二國,雖汏侈若我何,及楚,楚子朝其大夫曰,晉,吾仇敵也,苟得志焉,無恤其他,今其來者,上卿上大夫也,若吾以韓起為閽,以羊舌肸為司宮,足以辱晉,吾亦得志矣,可乎,大夫莫對,薳啟彊曰,可,苟有其備,何故不可,恥匹夫不可以無備,況恥國乎,是以聖王務行禮,不求恥人,朝聘有珪,享覜有璋,小有職,大有巡功,設机而不倚,爵盈而不飲,宴有好貨,飧有陪鼎,入有郊勞,出有贈賄,禮之至也,國家之敗,失之道也,則禍亂興,城濮之役,晉無楚備,以敗於邲,邲之役,楚無晉備,以敗於鄢,自鄢以來,晉不失備,而加之以禮,重之以睦,是以楚弗能報,而求親焉,既獲姻親,又欲恥之,以召寇讎,備之若何,誰其重此,若有其人,恥之可也,若其未有,君亦圖之,晉之事君,臣曰可矣,求諸侯而麇至,求昏而薦女,君親送之,上卿及上大夫致之,猶欲恥之,君其亦有備矣,不然奈何,韓起之下,趙成,中行吳,魏舒,范鞅,知盈,羊舌肸之下,祁午,張趯,籍談,女齊,梁丙,張骼,輔躒,苗賁皇,皆諸侯之選也,韓襄為公族大夫,韓須受命而使矣,箕襄,邢帶,叔禽,叔椒,子羽,皆大家也,韓賦七邑,皆成縣也,羊舌四族,皆彊家也,晉人若喪韓起,楊肸,五卿,八大夫,輔韓須,楊石,因其十家九縣,長轂九百,其餘四十縣,遺守四千,奮其武怒,以報其大恥,伯華謀之,中行伯魏舒帥之,其蔑不濟矣,君將以親易怨,實無禮以速寇,而未有其備,使群臣往遺之禽,以逞君心,何不可之有,王曰,不穀之過也,大夫無辱,厚為韓子禮,王欲敖叔向以其所不知而不能,亦厚其禮,韓起反,鄭伯勞諸圉,辭不敢見,禮也。
逸周書·周書序》:周公既誅三監,乃武王之志,建都伊雒,作作雒。
國語·晉語六》:若夫三郤,亡人之言也,何稱焉!
晏子春秋》:聞天子之諸侯為巡狩,諸侯之天子為職。
吳越春秋》:孔子曰:「丘能五帝三王之道,故奏雅琴以獻之大王。」
越絕書·外傳本事》:其後賢者辯士,見夫子作春秋而略吳越,又見子貢與聖人相去不遠,脣之與齒,表之與裏,蓋要其意,覽史記而其事也。
鹽鐵論·論儒》:御史曰:「文學祖仲尼,稱誦其德,以為自古及今,未之有也。」
漢書·敘傳下》:敘傳第七十。
前漢紀》:識禮樂之文者能
東觀漢記·補遺》:宣博問群臣,下及巖穴,知渾天之意者,使其義,以裨天文志,撰建武以來星變彗孛占驗著明者續其後。
後漢書·天文中》:是時中常侍高梵、張防、將作大匠翟酺、尚書令高堂芝、僕射張敦、尚書尹就、郎姜、楊鳳等,及兗州刺史鮑就、使匈奴中郎張國、金城太守張篤、敦煌太守張朗,相與交通,漏泄,就、棄巿,梵、防、酺、芝、敦、鳳、就、國皆抵罪。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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