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Chinese Text Project

U+546A

Alternate form
Semantic variant

Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.435#30 Kangxi: p.182#02 Cihai: p.265r3c01 Hanyu: v1,p0601#03
Composition:Left: , right: .
Mandarin:zhòu ㄓㄡˋ
Cantonese:zau2
Guangyun:廣韻·去聲··》呪:呪詛。職救切,四。
Kangxi:康熙字典·口部·》呪:《廣韻》《集韻》《韻會》《正韻》𠀤職救切,音䯾。《廣韻》呪詛也。《戰國策》許綰爲我呪。《後漢·王忳傳》忳呪曰:有何枉狀。《關尹子·七釜篇》有誦呪者。又《集韻》通作祝。《·無逸》民否,則厥心違怨否,則厥口詛祝。《·大雅》侯作侯祝。《周禮·春官》有詛祝。《集韻》或作詶,亦作詋。
Fanqie:職救 (《廣韻·去聲··》)
Unihan definition:curse, damn, incantation

Example usage

新語·資質》:退而不用,乃使靈巫求福請命,對扁鵲而,病者卒死,靈巫不能治也
文始真經·四符》:猶如術者。
焦氏易林·噬嗑之》:夫婦詛,太上覆顛。
黃帝內經·官能》:疾毒言語輕人者,可使唾癰病。
神仙傳·九靈子》:其經曰:「此術可以辟五兵,卻虎狼,安全己身,營護家門,保子宜孫,內外和睦,人見則喜,不見則思,即宜從軍,又利遠客,他人謀己,消滅不成,千殃萬禍,伏而不起,杜奸邪之路,塞妖怪之門,咀之者,其災不成,厭蠱之者,其禍不行。」
三國志》:使二人口誦文,使死者魂神徑至,歷嶮阻,勿令橫鬼遮護,達其赤山,然後殺犬馬衣物燒之。
藝文類聚》:又曰:目連比丘,見其亡母生餓鬼中,即以鉢盛飯,往餉其母,食未入口,化成火炭,遂不得食,目連大叫,馳還白佛,佛言,汝母罪重,非汝一人力所奈何,當須十方眾僧威神之力,至七月十五日,當為七代父母現在父母厄難中者,具百味五果,以著盆中,供養十方大德,佛敕眾僧,皆為施主願,七代父母,行禪定意,然後受食,是時,目連母得脫一劫餓鬼之苦,目連白佛,未來世佛弟子行孝順者,亦應奉盂蘭盆為爾可否,佛言大善,故後代人因此廣為華飾,乃至刻木割竹,飴䗶剪綵,模花果之形,極工妙之巧。
論語注疏·雍也》:行道既非婦人之事,而弟子不說,與之誓,義可疑焉。
廣韻·》:又恥切。
太平廣記》:昔於杜陽宮出神經。
康熙字典·十八》:草者出西域,苗葉根莖似白芷,擣根汁,曝之如膠,西國持人禁食之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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