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Chinese Text Project

U+64AD

Seal script
𢿥
Semantic variant
𨤏
Semantic variant

Radical:+ 12 strokes = 15 strokes total.
References:Guangyun: p.420#33 Kangxi: p.456#15 Cihai: p.593r1c02 GSR: 195.p Hanyu: v3,p1960#12
Composition:Left: , right: . Component of: 𭳐 𡃓
Mandarin: ㄅㄛ ㄅㄛˋ ㄅㄛˇ
Cantonese:bo3
Shuowen:手部》播:穜也。一曰布也。从手番聲。
Guangyun:廣韻·去聲··》播:揚也,放也,弃也。《說文》掩也,一曰布也,又姓播武殷賢人。補過切,五。
Kangxi:康熙字典·手部·十二》播:〔古文〕𢿥𨤏《唐韻》《集韻》《韻會》《正韻》𠀤補過切,波去聲。《說文》種也。一曰布也。《廣韻》揚也。《·豳風》其始播百穀。《·盤庚》王播告之修,不匿厥指。又放也,棄也。《·泰誓》播棄犂老。又《多方》屑播天命。又散也。《·禹貢》又北播爲九河。《禮·禮運》播五行于四時。《疏》播散五行之氣於四時也。《釋文》舒也。又《增韻》逋也,遷也。《·大誥》予惟以爾庶邦,于伐殷逋播臣。又州名。西南徼外夜郞且蘭地,唐置播州。《韓愈·柳子厚墓誌》劉禹錫當詣播州,子厚願以柳易播。又明萬歷中,平播置遵義平越二府。又姓。播武,殷賢人。或云播軌。又《集韻》《韻會》《正韻》𠀤補火切,音跛。義同。《·舜典》,播時百穀。《釋文》播,波左反。又搖也。與簸通。《莊子·人閒世》鼓筴播精,足以食十人。《註》𥳑米曰精。播,搖動也。又《集韻》逋禾切。音波。澤名。在豫州。《史記·禹本紀》滎播旣都。《註》古文尚書作滎波。又《郭璞·木禾贊》爰有嘉穀,號曰木禾。匪植匪蓺,自然靈播。又《說文》通作譒。引書,王譒告之。今書作播。
考證:〔《·泰誓》播棄黎老。〕謹照原文黎老改爲犂老。〔《說文》書舜典,播時百穀。註:播,音波左切。〕謹按說文播字註無引播時百穀之文,波左切亦非註文。謹據釋文改爲書舜典播時百穀。釋文播,波左反。
Fanqie:補過 (《廣韻·去聲··》)
Unihan definition:sow, spread; broadcast; case away, reject

Example usage

論語·微子》:鼓方叔入於河,鼗武入於漢,少師陽、擊磬襄,入於海。
Fang Shu, the drum master, withdrew to the north of the river. Wu, the master of the hand drum, withdrew to the Han. Yang, the assistant music master, and Xiang, master of the musical stone, withdrew to an island in the sea.
孟子·告子上》:今夫麰麥,種而耰之,其地同,樹之時又同,浡然而生,至於日至之時,皆熟矣。
There now is barley. Let it be sown and covered up; the ground being the same, and the time of sowing likewise the same, it grows rapidly up, and, when the full time is come, it is all found to be ripe.
禮記·緇衣》:《甫刑》曰:『刑之不迪。』
And in the Punishments of Fu (Shu, V, xxvii, 12), "He spreads abroad his lessons to avert punishments."
揚子法言》:若秦、楚強鬩震撲,胎藉三正,其虐於黎苗,子弟且欲喪之,況於民乎?
Xiang Yu and the Qin Shi Huang, on the other hand, ruled by force, feuded quarrelsomely, terrorized, and attacked each other. They coldly rejected the three proper daos of Heaven, Earth and Man and their reputation for cruelty spread among the masses. Even their own children and followers wanted to kill them, how much more so their people?
墨子·尚賢中》:稷隆種,農殖嘉穀。
(3) Ji descended (from his rank) and sowed seeds to encourage good farming.
莊子·人間世》:鼓筴精,足以食十人。
By sifting rice and cleaning it, he was able to support ten individuals.
史記·五帝本紀》:百穀草木,淳化鳥獸蟲蛾,旁羅日月星辰水波土石金玉,勞勤心力耳目,節用水火材物。
The planting of the crops, plants, and trees in their seasons, and the transformations of birds, beasts, insects, and moths. He also prepared a record of the movements of the sun, moon, and stars; the flow of the tides; and the properties of clay, stones, metals, and gems. He devoted much careful attention to these things, and his observation was applied to ascertaining how fire, water, wood, and other elements could be used economically.
詩經·七月》:亟其乘屋、其始百穀。
Then get up quickly on our roofs; - We shall have to recommence our sowing. '
尚書·舜典》:帝曰:「棄,黎民阻飢,汝后稷,時百穀。」
The Di said, 'Qi, the black-haired people are (still) suffering from famine. Do you, O prince, as Minister of Agriculture, (continue to) sow (for them) the various kinds of grain.'
荀子·大略》:孔子曰:「《》云:『晝爾于茅,宵爾索綯,亟其乘屋,其始百穀。』」
說苑·立節》:遂袪衣將入鼎,佛肸而之趙,簡子屠中牟,得而取之,論有功者,用田基為始,田基曰:「吾聞廉士不恥人,如此而受中牟之功,則中牟之士終身慚矣。」
春秋繁露》:後稷長於邰土,田五。
韓詩外傳·卷八》:亟其乘屋,其始百穀。
大戴禮記》:作於中,則於外也。
新書·脩政語上》:之於天下,而不忘者,其惟道矣。
中論·亡國》:故人君苟脩其道義,昭其德音,慎其威儀,審其教令,刑無頗僻,獄無放殘,仁愛普殷,惠澤流,百官樂職,萬民得所,則賢者仰之如天地,愛之如親戚,樂之如塤箎,歆之如蘭芳,故其歸我也,猶決壅導滯水注之大壑,何不至之有?
孔子家語·困誓》:孔子曰:「《》云:『晝爾于茅,宵爾索綯,亟其乘屋,其始百穀。』」
潛夫論·本政》:由此觀之,貴寵之臣,未嘗不授私人進姦黨也。
論衡·偶會》:無祿之人,商而無盈,農而無
太玄經·》:次八,赤臭關,大君不閑,克國乘家。
風俗通義》:謹按:桂陽太守江夏張遼叔高去𨻳令家居,買田,田中有大樹十餘圍,扶疏蓋數畝地,不生穀,遣客伐之,木中血出。
孔叢子·執節》:故《詩》曰:『誕降嘉種』,猶《書》所謂『稷降種,農植嘉穀』,皆說種之,其義一也。
忠經·聖君章》:君聖臣賢,化行名
新語·慎微》:布革,亂毛髮,登高山,食木實,視之無優游之容,聽之無仁義之辭,忽忽若狂痴,推之不往,引之不來,當世不蒙其功,後代不見其才,君傾而不扶,國危而不持,寂寞而無鄰,寥廓而獨寐,可謂避世,非謂懷道者也。
獨斷·卷上》:周棄亦殖百穀,以稷五穀之長也,因以稷名其神也。
蔡中郎集·獨斷》:桃弧棘矢土鼓鼓,旦射之以赤丸,五穀灑之以除疫殃,已而立桃人葦索,儋牙虎神荼、鬱壘以執之,儋牙虎神荼、鬱壘二神海中有度朔之山,上有桃木蟠屈三千里卑枝,東北有鬼門,萬鬼所出入也。
列子·湯問》:於是岱輿員嶠二山流於北極,沈於大海,仙聖之遷者巨億計。
列仙傳·桂父》:東南,奕世莫違。
韓非子》:且先王之賦頌,鍾鼎之銘,皆吾之跡,華山之博也。
管子·輕重丁》:父兄相睹樹下,論議玄語,終日不歸,是以田不發,五穀不,麻桑不種,璽縷不治,內嚴一家而三不歸,則帛布絲纊之賈安得不貴?
淮南子·齊俗訓》:譬若棋丸於地,員者走澤,方者處高,各從其所安,夫有何上下焉?
呂氏春秋·必己》:中河,孟賁瞋目而視船人,髮植,目裂,鬢指,舟中之人盡揚入於河。
春秋左傳》:我先王賴其利器用也,與其神明,之後也,庸以元女大姬,配胡公而封之陳,以備三恪,則我周之自出,至于今是賴,桓公之亂,蔡人欲立其出,我先君莊公奉五父而立之,蔡人殺之,我又與蔡人奉戴厲公,至於莊宣,皆我之自立,夏氏之亂,成公蕩,又我之自入,君所知也,今陳忘周之大德,蔑我大惠,棄我姻親,介恃楚眾,以憑陵我,敝邑,不可億逞,我是以有往年之告,未獲成命,則有我東門之役,當陳隧者,井堙木刊,敝邑大懼不競,而恥大姬,天誘其衷,啟敝邑之心,陳知其罪,授手于我,用敢獻功,晉人曰,何故侵小,對曰,先王之命,唯罪所在,各致其辟,且昔天子之地一圻,列國一同,自是以衰,今大國多數圻矣,若無侵小,何以至焉,晉人曰,何故戎服,對曰,我先君武莊為平桓卿士,城濮之役,文公布命曰,各復舊職,命我文公,戎服輔王,以授楚捷,不敢廢王命故也,士莊伯不能詰,復於趙文子,文子曰,其辭順,犯順不祥,乃受之,冬,十月,子展相鄭伯如晉,拜陳之功,子西復伐陳,陳及鄭平,仲尼曰,志有之,言以足志,文以足言,不言誰知其志。
逸周書·成開解》:余夙夜之勤,今商孽競時逋,以輔余何循,何循何慎?
國語·吳語》:今王棄黎老,而孩童焉比謀,曰:『余令而不違。』
晏子春秋》:君之外隸,臣之所職,若有亡,在于四方,此臣之罪也。
吳越春秋·十三年》:今王棄所患,外不憂此孤僮之謀,非霸王之事。
越絕書》:疇糞桑麻,種五穀,必以手足。
戰國策》:大臣王之過於百姓,多賂諸侯以王之地,是故退王之所愛,亦非忠臣也,是以國危。
鹽鐵論·通有》:文學曰:「荊、揚南有桂林之饒,內有江、湖之利,左陵陽之金,右蜀、漢之材,伐木而樹穀,燔萊而粟,火耕而水耨,地廣而饒財。」
列女傳·棄母姜嫄》:黎民阻飢,汝居稷,時百穀。

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