| Chinese Text Project |
| 睹 U+7779 |  Seal script | 覩 Semantic variant Semantic variant |
| Radical: | 目+ 9 strokes = 14 strokes total. |
|---|---|
| References: | Guangyun: p.265#29 Kangxi: p.812#30 Cihai: p.952r6c08 GSR: 45.c' Hanyu: v4,p2494#03 |
| Composition: | Left: 目, right: 者. |
| Mandarin: | dǔ ㄉㄨˇ |
| Cantonese: | dou2 |
| Shuowen: | 《目部》睹：見也。从目者聲。 |
| Guangyun: | 《廣韻·上聲·姥·覩》覩：見也。當古切，十一。 《廣韻·上聲·姥·覩》睹：上同。 |
| Kangxi: | 《康熙字典·目部·九》睹：〔古文〕覩《唐韻》當古切《集韻》《韻會》《正韻》董五切，𠀤音賭。《說文》見也。《禮·禮運》以隂陽爲端，故情可睹也。《周漢武帝詔》此子大夫之所睹聞也。 |
| Fanqie: | 當古 (《廣韻·上聲·姥·覩》) |
| Unihan definition: | look at, gaze at; observe |
Example usage
| 《禮記·中庸》: | 是故君子戒慎乎其所不睹，恐懼乎其所不聞。 |
| On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive. | |
| 《揚子法言》: | 棄常珍而嗜乎異饌者，惡睹其識味也？ |
| As for one who rejects the regular delicacies and is fond of strange dishes, how do you know that he can recognize tastes? | |
| 《論衡·率性》: | 有癡狂之疾，歌啼於路，不曉東西，不睹燥濕，不覺疾病，不知飢飽，性已毀傷，不可如何，前無所觀，郤無所畏也。 |
| Only in the case of insanity, when a person sings and weeps in the streets, knowing neither east nor west, taking no heed of scorching heat or humidity, unaware of his own madness and unconscious of hunger and satiety, nature is deranged and upset, and there is no help. As such a man sees nothing before him, he is afraid of nothing. | |
| 《墨子·兼愛下》: | 是故退睹其友，飢即不食，寒即不衣，疾病不侍養，死喪不葬埋 |
| Therefore when he finds his friend hungry he would not feed him, and when he finds him cold he would not clothe him. In his illness he would not minister to him, and when he is dead he would not bury him. | |
| 《莊子·在宥》: | 睹有者，昔之君子。 |
| If you look at those who have what they call their own, they are the superior men of former times. | |
| 《商君書·境內》: | 不能死之，千人環睹，黥劓於城下。 |
| And for every one man that cannot fight to the death, ten are torn to pieces by chariots. Those who make critical remarks are branded or their noses are sliced off under the city wall. | |
| 《孫子兵法·作戰》: | 故兵聞拙速，未睹巧之久也。 |
| Thus, though we have heard of stupid haste in war, cleverness has never been seen associated with long delays. | |
| 《荀子·天論》: | 珠玉不睹乎外，則王公不以為寶。 |
| 《說苑·辨物》: | 夫謠之後，未嘗不有應隨者也，故聖人非獨守道而已也，睹物記也，即得其應矣。 |
| 《春秋繁露·正貫》: | 夙夜是寤，思慮惓心，猶不能睹，故天下有非者。 |
| 《韓詩外傳·卷六》: | 四者所不為也，故理可同睹也。 |
| 《大戴禮記·夏小正》: | 蓋陽氣旦睹也，故記之也。 |
| 《白虎通德論·諫諍》: | 諷諫者，智也，患禍之萌，深睹其事，未彰而諷告，此智性也。 |
| 《新書·大政下》: | 故勸之其上者，由其下而上睹矣，此道之謂也。 |
| 《新序·雜事四》: | 臣不睹臣之母三年於此矣，昨日為舍市而睹之，意欲贖之而無財，身又公家之有也，是以悲也。 |
| 《孔子家語·禮運》: | 以陰陽為端，故人情可睹。 |
| 《太玄經·太玄瑩》: | 是故文以見乎質，辭以睹乎情，觀其施辭，則其心之所欲者見矣。 |
| 《申鑒·政體》: | 百姓上下睹利害之存乎己也，故肅恭其心，慎脩其行，內不忒惑，外無異望，慮其暏去徼倖，無罪過不憂懼，請謁無所聽，財賂無所用，則民志平矣。 |
| 《蔡中郎集·琴賦》: | 歷松岑而將降，睹鴻梧于幽阻。 |
| 《列子·仲尼》: | 目將眇者先睹秋毫。 |
| 《文子·微明》: | 聖人能陰能陽，能柔能剛，能弱能強，隨時動靜，因資而立功，睹物往而知其反，事一而察其變，化則為之象，運則為之應，是以終身行之無所困。 |
| 《列仙傳·寧封子》: | 人睹其跡，惡識其玄。 |
| 《慎子·逸文》: | 非目不明也，其勢難睹也。 |
| 《管子·輕重丁》: | 管子對曰：「途旁之樹，未沐之時，五衢之民，男女相好，往來之市者，罷市，相睹樹下，談語終日不歸。」 |
| 《司馬法·天子之義》: | 罰不遷列，欲民速睹為不善之害也。 |
| 《三略·上略》: | 夫用人之道，尊以爵，睹以財，則士自來。 |
| 《淮南子·主術訓》: | 故通於本者不亂於末，睹於要者不惑於詳。 |
| 《呂氏春秋·召類》: | 趙簡子將襲衛，使史默往睹之，期以一月，六月而後反。 |
| 《鬼谷子·權篇》: | 故繁言而不亂、翱翔而不迷、變易而不危者，睹要得理。 |
| 《史記·孝武本紀》: | 自此之後，方士言祠神者彌眾，然其效可睹矣。 |
| 《國語·魯語下》: | 公父文伯飲南宮敬叔酒，以露睹父為客。 |
| 《晏子春秋》: | 景公出遊于公阜，北面望睹齊國曰：「嗚呼！」 |
| 《吳越春秋》: | 使死者有知，吾羞前君地下，不忍睹忠臣伍子胥及公孫聖。 |
| 《越絕書·請糴內傳》: | 君王常親睹其言也，胥則無父子之親、君臣之施矣。 |
| 《戰國策》: | 君曰：「睹貌而相悅者，人之情也，其錯之勿言也。」 |
| 《鹽鐵論·禁耕》: | 愚竊見一官之傷千里，未睹其在朐邴也。 |
| 《列女傳·晉弓工妻》: | 其幹生於太山之阿，一日三睹陰，三睹陽。 |
| 《漢書·敘傳上》: | 應龍潛於潢汙，魚黿媟之，不睹其能奮靈德，合風雲，超忽荒，而躆顥蒼也。 |
| 《前漢紀》: | 觀者未睹旨。 |
| 《東觀漢記·鄧禹》: | 鄧禹以弱冠睹廢興之兆，嬴糧策馬，以追世祖，遂信竹帛之願，建社稷之謀，襲蕭何之爵位，可謂材難矣。 |
| 《後漢書·天文上》: | 仰占俯視，以佐時政，步變擿微，通洞密至，採禍福之原，睹成敗之勢。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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