| 《·》: | 退而省其私，亦足以發。 |
| He has retired, and I have examined his conduct when away from me, and found him able to illustrate my teachings. |
| 《·》: | 孟子曰：「君子之所以教者五：有如時雨化之者，有成德者，有達財者，有答問者，有私淑艾者。」 |
| Mencius said, 'There are five ways in which the superior man effects his teaching. There are some on whom his influence descends like seasonable rain. There are some whose virtue he perfects, and some of whose talents he assists the development. There are some whose inquiries he answers. There are some who privately cultivate and correct themselves.' |
| 《·》: | 故規矩取其無私，繩取其直，權衡取其平，故先王貴之。 |
| In its squareness and roundness they saw its warning against selfishness; in its line-like straightness they saw its admonition to be correct, and in its balance-like evenness they saw its lesson of impartiality. Therefore the ancient kings attached a high value to it. |
| 《》: | 曰：「事得其序之謂訓，勝己之私之謂克。」 |
| Yangzi said: Affairs being put into their proper order is called "compliance." Overcoming one's own selfish desires is called "conquest." |
| 《·》: | 名，達、類、私。 |
| Ming (name). Unrestricted; classifying; private. |
| 《·》: | 其有私焉？ |
| Or do you love some more than others? |
| 《》: | 非以其無私耶？ |
| Is it not because he has no personal and private ends. |
| 《·》: | 無宿治，則邪官不及為私利於民，而百官之情不相稽。 |
| If there is no procrastination in the creating of order, depraved officials have no opportunity of gaining private profits at the expense of the people, nor will the hundred officials be in a condition to temporise and to shift responsibilities on to one another. |
| 《·》: | 私覿、私見也。 |
| 《·》: | 遍予而無私，似德。 |
| 《·》: | 徐行不反者，謂不以親害尊，不以私妨公也。 |
| 《·》: | 曰：「懼、吾私也，死君、吾公也。」 |
| 《·》: | 處此之功，無私如天地爾，豈顧不用哉？ |
| 《·》: | 公者通公正無私之意也。 |
| 《·》: | 兼覆無私謂之公，反公為私。 |
| 《·》: | 雖然，試言公之私。 |
| 《·》: | 由此觀之，人無賢愚，見善則譽之，見惡則謗之，此人情也，未必有私愛也，未必有私憎也。 |
| 《·》: | 費人攻之，及臺側，孔子命申句須、樂頎，勒士眾，下伐之，費人北，遂隳三都之城，強公室，弱私家，尊君卑臣，政化大行。 |
| 《·》: | 今民去農桑，赴游業，披采眾利，聚之一門，雖於私家有富，然公計愈貧矣。 |
| 《·》: | 御人見太子，太子曰：「吾聞為人子者，盡和順於君，不行私欲，共嚴承令，不逆君安。」 |
| 《·》: | 測曰，「懷利滿匈」、營私門也。 |
| 《》: | 私懼後進，益以迷昧，聊以不才，舉爾所知，方以類聚，凡一十卷，謂之《風俗通義》。 |
| 《·》: | 既宴而私焉，曰：「齊其危矣！」 |
| 《·》: | 一曰偽，二曰私，三曰放，四曰奢。 |
| 《·》: | 忠者、中也，至公無私。 |
| 《·》: | 敗莫敗於多私。 |
| 《·》: | 感昔鄭季，平陽是私。 |
| 《·》: | 若之盜，私心也，故得罪。 |
| 《·》: | 故政在私家而弗能取，重人掉權而弗能止，賞加無功而弗能奪，法廢不奉而弗能立。 |
| 《·》: | 天下莫柔弱於水，水為道也，廣不可極，深不可測，長極無窮，遠淪無涯，息耗減益，過於不訾，上天為雨露，下地為潤澤，萬物不得不生，百事不得不成，大苞群生而無私好，澤及蚑蟯而不求報，富贍天下而不既，德施百姓而不費，行不可得而窮極，微不可得而把握，擊之不創，刺之不傷，斬之不斷，灼之不熏，淖約流循而不可靡散，利貫金石，強淪天下，有餘不足，任天下取與，稟受萬物而無所先後，無私無公，與天地洪同，是謂至德。 |
| 《·》: | 渾人我，同天地，而彼私智，認而已之。 |
| 《·》: | 交甫遇之，憑情言私。 |
| 《》: | |
| 《·》: | 故人臣處國無私朝，居軍無私交，其府庫不得私貸於家，此明君之所以禁其邪。 |
| 《·》: | 天道無私，是以常正。 |
| 《·》: | 凡立公，所以棄私也。 |
| 《》: | 昭王得范睢，廢穰侯，逐華陽，彊公室，杜私門，蠶食諸侯，使秦成帝業。 |
| 《·》: | 「禽獸者，群害也，明王之所棄逐也，今齊以其重寶貴買吾群害，則是楚之福也，天且以齊私楚也，子告吾民，急求生鹿，以盡齊之寶」，楚民即釋其耕農而田鹿 |
| 《·》: | 是故不爭天下之交，不養天下之權，信己之私，威加于敵，故其城可拔，其國可墮。 |
| 《·》: | 不敢信其私謀，必告於祖廟，啟於元龜，參之天時，吉乃後舉。 |
| 《·》: | 凡挾義而戰者，貴從我起，爭私結怨，應不得已。 |
