| Chinese Text Project |
| 秉 U+79C9 |  Seal script |  Jinwen |  Jiaguwen |  Jianbo | 拼 Specialized semantic variant |
| Radical: | 禾+ 3 strokes = 8 strokes total. |
|---|---|
| References: | Guangyun: p.316#5 Kangxi: p.849#21 Cihai: p.988r2c02 GSR: 758.a Hanyu: v4,p2592#05 |
| Composition: | Component of: 㨀 𠶏 𣶸 𤊔 棅 𤖉 𤦋 𦱮 𥟱 𥪕 𫱤 𨧺 𥡝 𫅚 |
| Mandarin: | bǐng ㄅㄧㄥˇ |
| Cantonese: | bing2 |
| Tang reconstruction: | biæ̌ng |
| Shuowen: | 《又部》秉：禾束也。从又持禾。 |
| Guangyun: | 《廣韻·上聲·梗·丙》秉：執持又十六斗曰藪十藪曰秉又姓漢書有秉漢。 |
| Kangxi: | 《康熙字典·禾部·三》秉：《唐韻》兵永切《集韻》《韻會》《正韻》補永切，𠀤音丙。禾盈把也。《詩·小雅》彼有遺秉。《疏》秉，把也。《禮·聘禮》四秉曰筥。《註》此秉謂刈禾盈手之秉，筥穧名，今萊易閒刈稻聚把有名爲筥者。又米數。《禮·聘禮》十斗曰斛，十六斗曰籔，十籔曰秉。又《小爾雅》鐘二謂之秉，秉十六斛。○按《儀禮》禾米之秉，字同𢿘異。惟徐氏《韻譜》二石爲秉，又是一說。蓋石卽斛也。冉子與粟五秉。據《儀禮》爲八十石，據徐氏止十石，多寡迥別，俟考正。又執持也。《禮·禮運》天秉陽垂日，星地秉隂竅於山川。《詩·大雅》民之秉彝。《書·君奭》秉德明恤。又去聲，陂病切。與柄同。《史記·天官書》二十八舍主十二州，斗秉兼之。《絳侯世家》許負相周亞夫曰：君後三歲而侯，侯八歲爲將相，持國秉。又姓。○按《說文》秉，从又持禾，《正字通》兼載鐘鼎文𥝐字重出。 |
| Fanqie: | 兵永 (《廣韻·上聲·梗·丙》) |
| Unihan definition: | grasp, hold; bundle; authority |
Example usage
| 《論語·雍也》: | 冉子與之粟五秉 |
| Ran gave her five bing. | |
| 《孟子·告子上》: | 民之秉夷，好是懿德。 |
| These are the invariable rules of nature for all to hold, And all love this admirable virtue. | |
| 《墨子·非儒下》: | 取妻，身迎，袨端為僕，秉轡授綏，如仰嚴親，昏禮威儀，如承祭祀。 |
| When a Confucianist takes a wife, he has to escort her in person, dressed in ceremonial garments as a servant. He drives the cart himself, as if waiting on a revered parent. The dignity and solemnity of the marriage ceremony compare with that of sacrifice and worship. | |
| 《莊子·徐無鬼》: | 莊子曰：「然則，儒、墨、楊、秉四，與夫子為五，果孰是邪？」 |
| Zhuangzi went on, 'Very well; there are the literati, the followers of Mo (Di), of Yang (Zhu), and of Bing - making four (different schools). Including yourself, Master, there are five. Which of your views is really right?' | |
| 《商君書·壹言》: | 故明君不道卑，不長亂，秉權而立，垂法而治，以得姦於上而官無不，賞罰斷而器用有度。 |
| Therefore, an intelligent prince is one, who does not follow an inferior way, nor causes disorder to grow, but he establishes himself, by maintaining his authority and creates order, by giving laws; so that he gains possession of those, who are treacherous towards their ruler; thus for all officials respectively rewards or penalties are fixed, so that employment will have a fixed standard. | |
| 《詩經·簡兮》: | 左手執籥、右手秉翟。 |
| In my left hand I grasp a flute; In my right I hold a pheasant's feather. | |
| 《尚書·牧誓》: | 王左杖黃鉞，右秉白旄以麾，曰：「逖矣，西土之人！」 |
| In his left hand he carried a battle-axe yellow with gold, and in his right he held a white ensign, which he waved, saying, 'Far are ye come, ye men of the western regions!' | |
| 《禮記·緇衣》: | 誰能秉國成，不自為正，卒勞百姓。 |
| 《荀子·議兵》: | 《詩》曰：「武王載發，有虔秉鉞。」 |
| 《說苑·權謀》: | 今霍氏秉權，天下之人疾害之者多矣。 |
| 《春秋繁露·立元神》: | 秉耒躬耕，采桑親蠶，墾草殖彀，開闢以足衣食，所以奉地本也。 |
| 《韓詩外傳·卷一》: | 曾子仕於莒，得粟三秉，方是之時，曾子重其祿而輕其身。 |
| 《大戴禮記》: | 身行之，後人秉之。 |
| 《白虎通德論·禮樂》: | 故《尚書大傳》曰：「搏拊鼓，裝以秉。」 |
| 《新書·兵車之容》: | 言秉中適而據乎宜 |
| 《新序·節士》: | 子陽令官遺之粟數十秉，子列子出見使者，再拜而辭 |
| 《中論·務本》: | 夫居南面之尊，秉生殺之權者，其勢固足以勝人也，而加以勝人之能，懷是己之心，誰敢犯之者乎？ |
| 《孔子家語·禮運》: | 天秉陽，垂日星。 |
| 《潛夫論·讚學》: | 凡工妄匠，執規秉矩，錯准引繩，則巧同於倕也。 |
| 《論衡·骨相》: | 入將相，持國秉，貴重矣，於人臣無兩。 |
| 《太玄經·親》: | 次六，厚厚，君子秉斗。 |
| 《風俗通義》: | 聘士彭城姜肱伯雅，京兆韋著休明，靈帝踐祚，太后臨朝，陳、竇以忠見害，中常侍曹節秉國之權，大作威福，冀寵名賢，以弭己謗。 |
| 《孔叢子·廣物》: | 把，謂之秉。 |
| 《申鑒·政體》: | 興農桑以養其生，審好惡以正其俗，宣文教以章其化，立武備以秉其威，明賞罰以統其法。 |
| 《忠經·百工章》: | 秉職不回，言事無憚，苟利社稷，則不顧其身。 |
| 《新語·至德》: | 昔晉厲、齊莊、楚靈、宋襄，秉大國之權，杖眾民之威，軍師橫出，陵轢諸侯，外驕敵國，內克百姓，鄰國之讎結於外，臣下之怨積於內，而欲建金石之功，終傳不絕之世，豈不難哉？ |
| 《蔡中郎集》: | 明將軍以申甫之德，當中興之隆，建上將之任，應秉國之權。 |
| 《文子·道原》: | 故天下之事不可為也，因其自然而推之，萬物之變不可救也，秉其要而歸之。 |
| 《韓非子·制分》: | 其治民不秉法，為善也如是，則是無法也。 |
| 《管子·輕重乙》: | 三問不對，有一人秉劍而前，問曰：「幾何人之眾也？」 |
| 《三略·下略》: | 豪傑秉職，國威乃弱，殺生在豪傑，國勢乃竭。 |
| 《九章算術·方程》: | 今有上禾三秉，中禾二秉，下禾一秉，實三十九斗。 |
| 《淮南子·齊俗訓》: | 昔武王執戈秉鉞以伐紂勝殷，搢笏杖殳以臨朝。 |
| 《呂氏春秋·觀世》: | 鄭子陽令官遺之粟數十秉 |
| 《史記·周本紀》: | 武王左杖黃鉞，右秉白旄，以麾。 |
| 《春秋左傳》: | 冬，齊仲孫湫來省難，書曰，仲孫，亦嘉之也，仲孫歸曰，不去慶父，魯難未巳，公曰，若之何而去之，對曰，難不巳，將自斃，君其待之，公曰，魯可取乎，對曰，不可，猶秉周禮，周禮，所以本也，臣聞之，國將亡，本必先顛，而後枝葉從之，魯不棄周禮，未可動也，君其務寧魯難而親之，親有禮，因重固，間攜貳，覆昏亂，霸王之器也。 |
| 《逸周書·周書序》: | 武王秉天下，論德施□而□位以官，作考德。 |
| 《國語·吳語》: | 伯父多歷年以沒元身，伯父秉德已侈大哉！ |
| 《吳越春秋·十四年》: | 中校之軍皆白裳、白髦、素甲、素羽之矰，望之若荼，王親秉銊，戴旗以陣而立。 |
| 《越絕書》: | 秉禮者探幽索隱。 |
| 《戰國策》: | 蔡澤套：「質仁秉義，硎道施德於天下，天下懷樂敬愛，願以為君王，豈不辯智之期與？」 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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