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Chinese Text Project

U+7D50

Seal script

Jianbo

Specialized semantic variant

Simplified character

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.491#44 Kangxi: p.921#34 Cihai: p.1040r4c03 GSR: 393.p Hanyu: v5,p3390#03
Composition:Left: , right: . Component of: 𨗟 𪢍 𢢂 𦺢 𫵊 𣚬 𪆋
Mandarin:jié jiē ㄐㄧㄝˊ ㄐㄧˋ ㄐㄧㄝ
Cantonese:git3 lit3
Tang reconstruction:*get
Shuowen:糸部》結:締也。从糸吉聲。
Guangyun:廣韻·入聲··》結:締也。古屑切,十五。
Kangxi:康熙字典·糸部·》結:《廣韻》《正韻》古屑切《集韻》《韻會》吉屑切,𠀤音拮。《說文》締也。《易·繫辭》上古結繩而治。《·檜風》我心蘊結兮。又《曹風》心如結兮。《疏》如物之裹結。《禮·曲禮》德車結旌。《註》結,謂收斂之也。《疏》結,纏其旒著於竿也。《前漢·五行志》衣有襘,帶有結。《註》結,締結之結也。又《博雅》曲也。又《玉篇》要也。又《集韻》胡計切,音系。《前漢·張釋之傳》跪而結之。《註》師古曰:結,讀曰係。又《集韻》激質切,音吉。義同。又《集韻》吉詣切,音計。《前漢·陸賈傳》尉佗魁結箕踞。《註》師古曰:結,讀曰髻。
Fanqie:古屑 (《廣韻·入聲··》)
Unihan definition:knot, tie; join, connect

Example usage

禮記·曲禮上》:武車綏旌,德車旌。
In a war chariot the banner is fully displayed; in a chariot of peace it is kept folded round the pole.
墨子·親士》:臣下重其爵位而不言,近臣則喑,遠臣則唫,怨於民心,諂諛在側,善議障塞,則國危矣。
If (to the contrary) the subordinates should value their positions and keep silence, the ministers near at hand would be speechless and those far away could only sigh, and the people would become bitter. When the ruler is surrounded with praises and flatteries and insulated against good counsels, then the country is in danger.
莊子·人間世》:南伯子綦遊乎商之丘,見大木焉有異,駟千乘,隱將芘其所藾。
Nan-bo Zi-Qi in rambling about the Heights of Shang, saw a large and extraordinary tree. The teams of a thousand chariots might be sheltered under it, and its shade would cover them all!
道德經》:善閉無關楗而不可開,善無繩約而不可解。
The skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no strings or knots, while to unloose what he has bound will be impossible.
荀子·》:一往一來,尾以為事。
說苑·脩文》:故仁者足以懷百姓,勇足以安危國,信足以諸侯,強足以拒患難,威足以率三軍。
春秋繁露·精華》:故公子受命往媵陳人之婦,於鄄。
韓詩外傳·卷二》:好一則博,博則精,精則神,神則化,是以君子務心乎一也。
大戴禮記·勸學》:其儀一兮,心若兮。
白虎通德論·諫諍》:朋友相為隱者,人本接朋友,為欲立身揚名也。
新書·脩政語下》:凡有攻心者,必之以約,而諭之以信,然後能以得也。
新序·善謀》:從秦為構,韓、魏聞之,必盡重王,重王,必出重寶以先於王,則是王一舉而三國之親,而與秦易道也。
中論·法象》:季路遭亂,纓而後死白刃之難。
孔子家語》:家富累千金,常駟連騎,以造原憲。
潛夫論·讚學》:徒以其能自託於先聖之典經,心於夫子之遺訓也。
論衡·幸偶》:閼積,聚為癰,潰為疽,創,流血出膿。
太玄經·》:測曰,「膠漆釋」、信不也。
風俗通義·三皇》:繩為網罟,以田以漁。
孔叢子·公儀》:對曰:「苟君與大夫慕周公伯禽之治,行其政化,開公家之惠,杜私門之利,恩百姓,脩禮鄰國,其興也勃矣。」
素書·求人之志章》:設變致權,所以解
新語·慎微》:今上無明王聖主,下無貞正諸侯,誅鋤姦臣賊子之黨,解釋疑𦄂紕繆之,然後忠良方直之人,則得容於世而施於政。
蔡中郎集·檢逸賦》:余心悅于淑麗,愛獨而未并。
列子·力命》:子衣則文錦,食則粱肉,居則連欐,出則駟。
鶡冠子·天則》:尊卑名號,自君吏民,次者無國,歷寵歷錄,副所以付授,與天人參相連,鉤攷之具不備故也。
文子·符言》:幣單而欲不厭,卑體免辭,論說而交不,約束誓盟,約定而反先日,是以君子不外飾仁義,而內脩道術。
文始真經·五鑑》:關尹子曰:「人之平日,目忽見非常之物者,皆精有所而使之然。」
列仙傳·騎龍鳴》:養食,草廬而守之。
老子河上公章句》:解其紛,紛,恨也。
韓非子·安危》:堯無膠漆之約於當世而道行,舜無置錐之地於後世而德
慎子·逸文》:臣下閉口,左右舌。
管子·形勢解》:聖人之與人約也,上觀其事君也,內觀其事親也,必有可知之理,然後約
孫子兵法·九地》:是故散地吾將一其志,輕地吾將使之屬,爭地吾將趨其後,交地吾將謹其守,衢地吾將固其,重地吾將繼其食,圮地吾將進其途,圍地吾將塞其闕,死地吾將示之以不活。
吳子·治兵》:圓而方之,坐而起之,行而止之,左而右之,前而後之,分而合之,而解之。
六韜·上賢》:三曰:臣有朋黨、蔽賢智、鄣主明者,傷王之權。
尉繚子·戰威》:止如堵牆,動如風雨,車不轍,士不旋踵,此本戰之道也。
三略·上略》:士眾一,則軍心
淮南子·齊俗訓》:帶足以紐收衽,束牢連固,不亟於為文句疏短之尭。
呂氏春秋·勿躬》:平原廣城,車不軌,士不旋踵,鼓之,三軍之士,視死如歸,臣不若王子城父,請置以為大司馬。
鬼谷子·捭闔》:闔之者,其誠也。
鄧析子·無厚》:合而不者,陽親而陰疏。
史記·孝文本紀》:民或祝詛上以相約而後相謾,吏以為大逆,其有他言,而吏又以為誹謗。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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