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Chinese Text Project

U+7E54

Seal script

Jiaguwen

Semantic variant

Simplified character
𥿮
Semantic variant
𦁋
Semantic variant
𦁓
Semantic variant

Radical:+ 12 strokes = 18 strokes total.
References:Guangyun: p.356#26 p.524#32 Kangxi: p.938#29 Cihai: p.1059r4c06 GSR: 920.f Hanyu: v5,p3453#17
Composition:Left: , right: . Component of: 𧄕
Mandarin:zhī zhì ㄓˋ
Cantonese:zik1
Tang reconstruction:*jiək
Shuowen:糸部》織:作布帛之緫名也。从糸戠聲。
Guangyun:廣韻·去聲··》織:織文錦綺屬。又音職。
廣韻·入聲··》織:組織。《說文》曰:作布帛緫名𥋏。
Kangxi:康熙字典·糸部·十二》織:〔古文〕𥿮綕𦁓𦁋《廣韻》之翼切《集韻》《韻會》質力切,𠀤音職。《說文》作布帛之總名。《小爾雅》治絲曰織。織,繒也。《廣韻》組織。《·禹貢》厥篚織文。《傳》織文,錦綺之屬。又《廣韻》《集韻》《韻會》𠀤職利切,音志。《正韻》支義切,音寘。《禮·玉藻》士不衣織。《註》織,染絲織之,士衣染繒也。又《集韻》昌志切,音熾。幟或作織。《·小雅》織文鳥章。《箋》織,幑也。《疏》幟與織,字雖異,音實同也。《前漢·食貨志》旗織加其上。《註》師古曰:織,讀曰幟。《類篇》或作𦀗。
Fanqie:職吏 (《廣韻·去聲··》) 之翼 (《廣韻·入聲··》)
Unihan definition:weave, knit; organize, unite

Example usage

孟子·滕文公下》:彼身屨,妻辟纑,以易之也。
He himself weaves sandals of hemp, and his wife twists and dresses threads of hemp to sell or exchange them.
墨子·非攻下》:久者數歲,速者數月,是上不暇聽治,士不暇治其官府,農夫不暇稼穡,婦人不暇紡績紝,則是國家失卒,而百姓易務也,然而又與其車馬之罷弊也,幔幕帷蓋,三軍之用,甲兵之備,五分而得其一,則猶為序疏矣。
'It may last for several years, or, at the shortest, several months. So, the superior will have no time to attend to government, the officials will have no time to attend to their offices, the farmers will have no time to sow or reap, the women will have no time to weave or spin: that is, the state will lose its men and the people will neglect their vocations. Besides, the chariots will break and horses will be exhausted. As to tents, army supplies, and soldiers' equipment - if one-fifth of these can remain (after the war) it would already be beyond expectation.
莊子·馬蹄》:彼民有常性,而衣,耕而食,是謂同德。
The people had their regular and constant nature: they wove and made themselves clothes; they tilled the ground and got food. This was their common faculty.
商君書·畫策》:神農之世,男耕而食,婦而衣,刑政不用而治,甲兵不起而王。
In the times of Shen-nong, men ploughed to obtain food, and women wove to obtain clothing. Without the application of punishments or governmental measures, order prevailed; without the raising of mailed soldiers, he reigned supreme.
史記·夏本紀》:其貢漆絲,其篚文。
Its tribute consisted of varnish and silk, and woven ornamental fabrics in baskets.
詩經·六月》:文鳥章、白旆央央。
On our flags was their blazonry of birds, While their white streamers fluttered brightly.
禮記·內則》:女子十年不出,姆教婉娩聽從,執麻枲,治絲繭,紝組紃,學女事以共衣服,觀於祭祀,納酒漿、籩豆、菹醢,禮相助奠。
荀子·禮論》:卑絻、黼黻、文,資麤、衰絰、菲繐、菅屨,是吉凶憂愉之情發於衣服者也。
說苑·脩文》:母曰:「有草茅之產,未習於紝紡績之事,得奉執箕帚之事,敢不敬拜?」
春秋繁露》:樂設鼓,用施舞,舞溢方。
韓詩外傳·卷九》:孟子少時誦,其母方,孟輟然中止,乃復進,其母知其諠也,呼而問之曰:「何為中止?」
大戴禮記·夏小正》:初昏女正東鄉。
白虎通德論·姓名》:十五通乎絲任之事,思慮定,故許嫁笄而字。
新書·無蓄》:一婦不,或為之寒。
新序·節士》:履而食,終身不食宣公之食,其仁恩厚矣,其守節固矣,故春秋美而貴之
中論·爵祿》:聖人蹈機握杼,成天地之化,使萬物順焉,人倫正焉。
孔子家語·顏回》:孔子曰:「下展禽,置六關,妾蒲,三不仁。」
潛夫論·浮侈》:一婦不,天下必受其寒者。
論衡·異虛》:賜人絲縷,猶為重厚,況遺人以成帛與布乎?
太玄經·太玄數》:五五為土,為中央,為四維,日戊己,辰辰戍丑未,聲宮,色黃,味甘,臭芳,形殖,生金,勝水,時該,藏心,侟神,性信,情恐懼,事思,用睿,撝聖,徵風,帝黃帝,神后土,星從其位,類為其裸,為封,為缾,為宮,為宅,為中霤,為內事,為,為衣,為裘,為繭,為絮,為床,為薦,為馴,為懷,為腹器,為脂,為漆,為膠,為囊,為包,為輿,為轂,為稼,為嗇,為食,為𡧢,為棺,為犢,為衢,為會,為都,為度,為量,為土工,為弓矢,為黃怪,為愚,為牟。
風俗通義·六國》:當是之時,啇君佐之,內立法度,務耕,脩守戰之備,外恃猛將銳卒,因問伺隙,略定西河之城,南并漢中,西定巴、蜀,東割膏腴之壤,收要害之郡,諸侯恐懼,會盟而謀,不愛尊爵重寶,以致天下之士。
孔叢子·廣服》:治絲曰
素書·安禮章》:飢在賤農,寒在墮
新語·辨惑》:如故,有,人復來告,如是者三,曾子母乃投杼踰垣而去
蔡中郎集·協初賦》:其既遠也,若披雲緣漢見女,立若碧山亭亭豎,動若翡翠奮其羽,眾色燎照,眎之無主。
列子·湯問》:土氣溫適,不不衣。
文子·上德》:臨河欲魚,不如歸而網。
韓非子·說林上》:魯人身善屨,妻善縞,而欲徒於越,或謂之曰:「子必窮矣。」
慎子·逸文》:而衣天下之人矣,然一身之,分諸天下,不能人得尺布,其不能煖可知也。
管子·輕重丁》:君以籍籍於系,未為系籍,系撫再十倍其賈,如此則云五穀之籍,是故籍於布則撫之系,籍於穀則撫之山,籍於六畜則撫之術,籍於物之終始而善御以言。
六韜·農器》:婦人紝,其旌旗也。
尉繚子·治本》:耕者不終畝,者日斷機,而奈何飢寒。
九章算術·衰分》:答曰:初日一寸、三十一分寸之十九。
淮南子·齊俗訓》:婦人當年而不,天下有受其寒者。
呂氏春秋·士節》:齊有北郭騷者,結罘𦉾,捆蒲葦,萉屨,以養其母猶不足,踵門見晏子曰:「願乞所以養母。」
春秋左傳》:秋,八月,丁卯,大事于大廟,躋僖公,逆祀也,於是夏父弗忌為宗伯,尊僖公,且明見曰,吾見新鬼大,故鬼小,先大後小,順也,躋聖賢,明也,明順,禮也,君子以為失禮,禮無不順,祀,國之大事也,而逆之,可謂禮乎,子雖齊聖,不先父食久矣,故禹不先鯀,湯不先契,文武不先不窋,宋祖帝乙,鄭祖厲王,猶上祖也,是以魯頌曰,春秋匪解,享祀不忒,皇皇后帝,皇祖后稷,君子曰禮,謂其后稷親,而先帝也,詩曰,問我諸姑,遂及伯姊,君子曰,禮謂其姊親而先姑也,仲尼曰,臧文仲其不仁者三,不知者三,下展禽,廢六關,妾蒲,三不仁也,作虛器,縱逆祀,祀爰居,三不知也。
國語·越語上》:非其身之所種則不食,非其夫人之所則不衣,十年不收于國,民俱有三年之食。
晏子春秋》:今齊國丈夫耕,女子,夜以接日,不足以奉上,而君側皆雕文刻鏤之觀。
吳越春秋》:女工兮不敢遲。
越絕書·計倪內經》:臣聞君自耕,夫人自,此竭於庸力,而不斷時與智也。
戰國策》:魯仲子曰:「將軍之在即墨,坐而蕢,立則丈插,為士卒倡曰:『可往矣!』」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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