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Chinese Text Project

U+7FFC

Seal script

Jinwen

Jianbo

Specialized semantic variant
𦏵
Semantic variant

Radical:+ 11 strokes = 18 strokes total.
References:Guangyun: p.527#5 Kangxi: p.959#34 Cihai: p.1076r6c01 GSR: 954.d Hanyu: v5,p3356#01
Composition:Top: , bottom: . Component of: 𠥦 𪧴 𨙒 𧃟 𤒩 𤼌 𬓝 𥤌 𦔫 𫍖 𧾰 𫓢
Mandarin: ㄧˋ
Cantonese:jik6
Tang reconstruction:*iək
Guangyun:廣韻·入聲··》翼:羽翼。《說文》翍也,又恭也,美也,助也,亦州名在隴右因翼水爲名又姓晉翼侯之後漢有諫議大夫翼奉。
Kangxi:康熙字典·羽部·十二》翼:〔古文〕𦏵《廣韻》與職切《集韻》《韻會》逸職切,𠀤音弋。《說文》作𩙺。翄也。篆文从羽。《廣韻》羽翼。《·明夷》明夷于飛,垂其翼。又《書·臯陶謨》庶明勵翼。《傳》翼戴上命。《疏》言如鳥之羽翼,而戴奉之。鄭云:以衆賢明,作輔翼之臣。又《·益稷》予欲左右有民汝翼。《傳》汝翼成我。《疏》汝當翼贊我也。又《·武成》越翼曰。《傳》翼,明也。又《·小雅》四牡翼翼。《傳》閑也。又《·小雅》有嚴有翼。《傳》翼,敬也。又《·小雅》四騏翼翼。《傳》壯健貌。又《·小雅》我稷翼翼。《箋》蕃廡貌。又《·小雅》疆埸翼翼。《傳》讓畔也。《箋》閒暇之意。又《·大雅》小心翼翼。《傳》恭也。又星名。《禮·月令》昬翼中。又國名。《左傳·隱五年》伐翼。《註》晉舊都,在平陽絳邑縣東。又姓。《前漢·藝文志》孝經有翼氏說一篇。《姓氏急就篇》晉翼侯之後,漢有諫議大夫翼奉。又《廣雅》飛也,美也,和也,盛也,元氣也。《玉篇》翹也,助也。
考證:〔《·小雅》我黍翼翼〕謹照原文我黍改我稷。
Fanqie:與職 (《廣韻·入聲··》)
Unihan definition:wings; fins on fish; shelter

CTP Dictionary

[Show proper names]

Example usage

論語·鄉黨》:趨進,如也。
He hastened forward, with his arms like the wings of a bird.
孟子·滕文公上》:放勳曰:『勞之來之,匡之直之,輔之之,使自得之,又從而振德之。』
The high meritorious sovereign said to him, "Encourage them; lead them on; rectify them; straighten them; help them; give them wings - thus causing them to become possessors of themselves. Then follow this up by stimulating them, and conferring benefits on them."
揚子法言》:曰:「攀龍鱗,附鳳,巽以揚之,勃勃乎其不可及也。」
Yangzi said: It is like holding on to the dragon's scales or hanging on to the wings of the phoenix. They rose on the wind, soaring to heights that cannot be reached.
墨子·尚同下》:故古之聖王治天下也,其所差論,以自左右羽者皆良,外為之人,助之視聽者眾。
Therefore in governing the empire, the ancient sage-kings chose only the excellent for the outposts as well as for the offices near him. As there were many to help him see and bear.
莊子·逍遙遊》:怒而飛,其若垂天之雲。
When this bird rouses itself and flies, its wings are like clouds all round the sky.
史記·夏本紀》:慎其身修,思長,敦序九族,眾明高,近可遠在已。
He will be careful about his personal cultivation, and will think constantly about it. Thus he will pay due regard to precedence among the nine branches of his kindred, all the intelligent will exert themselves in his service, and so from what is at hand he may attain to what is far off.
禮記·月令》:孟夏之月,日在畢,昏中,旦婺女中。
荀子·》:無羽無,反覆甚極。
說苑·辨物》:回曰:「完山之鳥生四子,羽已成乃離四海,哀鳴送之,為是往而不復返也。」
春秋繁露》:司馬尚智,進賢聖之士,上知天文,其形兆未見,其萌芽未生,昭然獨見存亡之機,得失之要,治亂之源,豫禁未然之前,至忠厚仁,輔其君,周公是也。
韓詩外傳·卷四》:周書曰:『為虎傅也。』
大戴禮記·夏小正》:呴也者,鼓其也。
白虎通德論·》:《禮記謚法》曰:「善傳聖謚曰堯,仁聖盛明謚曰舜,慈惠愛民謚曰文,強理直謚曰武。」
新書·道術》:舉賢則民化善,使能則官職治,英俊在位則主尊,羽勝任則民顯,操德而固則威立,教順而必則令行。
新序·善謀下》:四人為壽已畢,起去,上目送之,召戚夫人指示四人者曰:「我欲易之,彼四人輔之,羽已成,難動矣。」
孔子家語·顏回》:既成,將分于四海,其母悲鳴而送之。
潛夫論·浮侈》:商邑,四方是極。
論衡·無形》:蠶食桑老,績而為蠒,蠒又化而為娥,娥有兩,變去蠶形。
太玄經·》:次六,大虛既邪,或直之,或之,得矢夫。
風俗通義·五伯》:晉文為踐土之會,修朝聘之禮,納襄剋帶,戴天子。
孔叢子·居衛》:今天下諸侯方欲力爭,競招英雄以自輔
新語·本行》:及閔周室之衰微,禮義之不行也,厄挫頓仆,歷說諸侯,欲匡帝王之道,反天下之政,身無其立,而世無其主,周流天下,無所合意,大道隱而不舒,羽摧而不申,自□□□深授其化以厚終始,追治去事以正來世,案紀圖錄以知性命,表定《六藝》以,善惡不相干,貴賤不相侮,強弱不相凌,賢與不肖不得相踰,科第相序,為萬□□□而不絕,功傳而不衰,《詩》、《書》、《禮》、《樂》,為得其所,乃天道之所立,大義之所行也。
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:天地之大、萬物之多,而唯蜩之知。
鶡冠子·泰鴻》:神聖踐承之位,以與神皇合德,按圖正端,以至無極,兩治四致,閒以止息,歸時離氣,以成萬業,一來一往,視衡仾仰,五官六府,分之有道,無鉤無繩,渾沌不分,大象不成,事無經法,精神相薄,乃傷百族,偷氣相時,後功可立,先定其利,待物自至,素次以法,物至輒合。
文子·符言》:飾其外,傷其內,扶其情者害其神,見其文者蔽其真,無須臾忘為賢者,必困其性,百步之中忘其為容者,必累其形,故羽美者傷其骸骨,枝葉茂者害其根荄,能兩美者天下無之。
文始真經·三極》:觀天地人物皆吾道:倡和之,始終之,青黃之,卵之。
列仙傳·赤松子》:縱身長風,俄玄圃。
韓非子·難言》:故文王說紂而紂囚之,侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束縛,而曹羈奔陳,伯里子道乞,傅說轉鬻,孫子臏腳於魏,吳起收泣於岸門、痛西河之為秦、卒枝解於楚,公叔痤言國器、反為悖,公孫鞅奔秦,關龍逢斬,萇宏分胣,尹子阱於棘,司馬子期死而浮於江,田明辜射,宓子賤、西門豹不鬥而死人手,董安于死而陳於市,宰予不免於田常,范睢折脅於魏。
慎子·逸文》:鷹,善擊也,然日擊之,則疲而無全矣。
管子·弟子職》:朝益暮習,小心
孫子兵法·火攻》:日者,月在箕壁軫也。
六韜·發啟》:鷙鳥將擊,卑飛歛
淮南子·主術訓》:》云:惟此文王,小心,昭事上帝,聿懷多福。
呂氏春秋·行論》:》曰:「惟此文王,小心,昭事上帝,聿懷多福。」
鬼谷子·中經》:雖有美行盛譽,不可比目合相須也。
春秋左傳》:遂行,及邾人,鄭人,盟于,不書,非公命也。
逸周書·太子晉解》:王子應之曰:「如舜者天,舜居其所,以利天下,奉遠人,皆得已仁,此之謂天。」
國語·楚語上》:且誦詩以輔相之,威儀以先後之,體貌以左右之,明行以宣之,制節義以動行之,恭敬以臨監之,勤勉以勸之,孝順以納之,忠信以發之,德音以揚之,教備而不從者,非人也。
晏子春秋》:》云:『武王豈不事,貽厥孫謀,以燕子。』

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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