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Chinese Text Project

U+8A1F

Seal script

Jinwen

Jianbo

Semantic variant

Semantic variant

Semantic variant

Simplified character
𧧡
Semantic variant

Radical:+ 4 strokes = 11 strokes total.
References:Guangyun: p.34#37 p.344#30 Kangxi: p.1149#18 Cihai: p.1238r6c03 GSR: 1190.b Hanyu: v6,p3949#03
Composition:Left: , right: . Component of: 𦄸
Mandarin:sòng róng ㄙㄨㄥˋ ㄖㄨㄥˊ
Cantonese:zung6
Tang reconstruction:ziòng
Shuowen:言部》訟:爭也。从言公聲。曰:謌訟。
Guangyun:廣韻·上平聲··》訟:爭獄。又徐用切。
廣韻·去聲··》訟:爭罪曰獄爭財曰訟。
Kangxi:康熙字典·言部·》訟:〔古文〕䛦𧧡吅㕬《唐韻》《集韻》《韻會》《正韻》𠀤似用切,音頌。《說文》爭也。《六書故》爭曲直于官有司也。又《易·訟卦疏》凡訟者,物有不和情𠂯,爭而致其訟。《註》爭辯也。又《雜卦》訟,不親也。《周禮·地官·大司徒》凡萬民之不服敎而有獄訟者,聽而斷之。《註》爭罪曰獄,爭財曰訟。《疏》對文例也。若獄訟不相對,則爭財亦爲獄。又衆論異同錯互也。《後漢·曹褒傳》會禮之家,名爲聚訟。《註》言相爭不定也。又上書爲人雪冤曰訟。《前漢·王莽傳》吏民上書冤訟莽者,以百數。又責也。《論語》吾未見能見其過而內自訟者也。《註》訟,猶責也。又公也。《史記·呂后紀》未敢訟言誅之。《註》訟,公也。猶明言也。《韻會小補》通作誦。《前漢·呂后紀·鄧展註》誦言,公言也。《正字通》訟,亦音工。與公通。又《韻會》通作頌。《說文》謌訟也。《徐鉉曰》古本《毛詩》雅頌字多作訟。又《廣韻》《集韻》《韻會》𠀤祥容切,頌平聲。亦爭獄也。《·召南》何以速我訟,叶上墉下從。毛氏曰:《》註:訟,爭也,言之于公也,从言从公,蓋會意也。且諧公聲,是以《》協從韻,《》獨音去聲,未爲允當。合依《》音,二韻通用。又《集韻》餘封切,音容。諍也。《·堯典》嚚訟可乎。馬融本作庸。又容也。《史記·吳王濞傳》佗郡國吏欲來捕亡者,訟共禁弗予。《註》訟音容。言其相容禁止不與也。又叶古東切,音公。《潘岳·關中詩》旣征爾辭,復蔽爾訟。當乃明實,否則證空。又叶徂郞切,音藏。《魏武帝·對酒曲》宰相股肱皆忠良,咸禮讓,民無所爭訟。
Fanqie:祥容 (《廣韻·上平聲··》) 徐用 (《廣韻·上平聲··》) 似用 (《廣韻·去聲··》)
Unihan definition:accuse; argue, dispute; litigate

Example usage

論語·公冶長》:吾未見能見其過而內自者也。
I have not yet seen one who could perceive his faults, and inwardly accuse himself.
孟子·萬章上》:朝覲獄者不之益而之啟,曰:『吾君之子也。』
The princes, repairing to court, went not to Yi, but they went to Qi. Litigants did not go to Yi, but they went to Qi, saying, "He is the son of our sovereign;"
禮記·曲禮上》:分爭辨,非禮不決。
Nor can the clearing up of quarrels and discriminating in disputes be accomplished.
墨子·尚賢下》:有國有土,告女刑,在今而安百姓,女何擇言人,何敬不刑,何度不及。
Ye rulers of states and territories, I will tell you how to make punishments a blessing. Now it is yours to give repose to the people: - what should you be most concerned about the choosing of? Should it not be proper men? What should you deal with the most reverently? Should it not be punishments? What should you calculate the most? Should it not be to whom they should reach?
莊子·盜跖》:吾日與子於無約,曰:『小人殉財,君子殉名。』
Let me and you refer the matter to-morrow to the decision of Wu-yue.' (This Wu-yue) said, 'The small man pursues after wealth; the superior man pursues after reputation.
商君書·墾令》:重刑而連其罪,則褊急之民不鬥,很剛之民不,怠惰之民不游,費資之民不作,巧諛惡心之民無變也。
If penalties are made heavy and relations are involved in the punishments, petty and irascible people will not quarrel, intractable and stubborn people will not litigate, slothful and lazy people will not idle, those who waste their substance will not thrive, and those of evil heart, given to flattery, will bring about no change.
史記·五帝本紀》:諸侯朝覲者不之丹朱而之舜,獄者不之丹朱而之舜,謳歌者不謳歌丹朱而謳歌舜。
When the princes went to an audience at court, they did not present themselves before Danzhu, but before Shun; litigants did not go before Danzhu, but Shun; and the singers did not sing in praise of Danzhu, but of Shun.
詩經·行露》:誰謂女無家、何以速我
Who can say that you did not get me betrothed? How else could you have urged on this trial?
尚書·堯典》:可乎?
He is insincere and quarrelsome - can he do?
荀子·正名》:故析辭擅作名,以亂正名,使民疑惑,人多辨,則謂之大姦。
說苑·君道》:周公踐天子之位布德施惠,遠而逾明,十二牧,方三人,出舉遠方之民,有饑寒而不得衣食者,有獄而失職者,有賢才而不舉者,以入告乎天子,天子於其君之朝也,攝而進之曰:「意朕之政教有不得者與!」
春秋繁露·精華》:折獄,可無審耶!
韓詩外傳·卷一》:》曰:「雖速我,亦不爾從。」
大戴禮記·禮察》:孔子曰:「聽,吾猶人也,必也使無乎。」
新書·先醒》:內領國政治,而外施教百姓,富民恆一,路不拾遺,國無獄
新序·善謀下》:周之先自后稷,堯封之邰,積德累善十餘世,公嬌避桀居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅殷,成王即位,周公之屬傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。
中論·貴驗》:謗之為名也,逃之而愈至,距之而愈來,之而愈多。
孔子家語·始誅》:有父子者,夫子同狴執之,三月不別,其父請止,夫子赦之焉。
潛夫論·考績》:州司不治,令遠詣闕上書訴。
論衡·物勢》:一鄉之中,必有者。
太玄經·》:測曰,「從不淑」、禍不可也。
風俗通義·三王》:俗儒新生,不能採綜,多共辨論,至於鬩。
孔叢子·刑論》:況聽乎!
申鑒·時事》:曰:「事枉而難實者,欺慢必眾,奸偽必作,爭必繁,刑殺必深,吁嗟紛擾之聲,章乎天下矣,非所以撫遺民,成緝熙也。」
新語·至德》:是以君子之為治也,塊然若無事,寂然若無聲,官府若無吏,亭落若無民,閭里不於巷,老幼不愁於庭,近者無所議,遠者無所聽,郵驛無夜行之吏,鄉閭無夜名之征,犬不夜吠,烏不夜鳴,老者息於堂,丁壯者耕耘於田,在朝者忠於君,在家者孝於親。
蔡中郎集·曆數議》:光晃所據則殷曆元也,他元雖不明于圖讖,各家術皆當有效于其當時,黃帝始用太初丁丑之元,有六家紛錯,爭是非。
列子·周穆王》:而爭之,歸之士師。
文子·上禮》:唯聖人可盛而不敗,聖人初作樂也,以歸神杜淫,反其天心,至其衰也,流而不反,淫而好色,不顧正法,流及後世,至於亡國,其作書也,以領理百事,愚者以不忘,智者以記事,及其衰也,為姦偽以解有罪而殺不辜,其作囿也,以成宗廟之具,簡士卒以戒不虞,及其衰也,馳騁弋獵以奪民時,以罷民力,其上賢也,以平教化,正獄,賢者在位,能者在職,澤施於下,萬民懷德,至其衰也,朋黨比周,各推其所與,廢公趣私,外內相舉,姦人在位,賢者隱處。
列仙傳·子主》:以道相符,當與微。
鬻子·上禹政第六》:為銘於簨𧇽,曰:「教寡人以道者擊鼓,教寡人以義者擊鐘,教寡人以事者振鐸,語寡人以憂者擊磬,語寡人以獄者揮鞀。」
韓非子·孤憤》:是以諸侯不因則事不應,故敵國為之
管子·》:審刑當罪,則人不易
尉繚子·原官》:官無事治,上無慶賞,民無獄,國無商賈,何王之至?
三略·上略》:軍讖曰:將能清,能靜,能平,能整,能受諫,能聽,能納人,能採言,能知國俗,能圖山川,能表險難,能制軍權。
淮南子·精神訓》:延陵季子不受吳國,而間田者慚矣。
呂氏春秋·離謂》:民之獻衣襦袴而學者,不可勝數。
春秋左傳》:冬,會于溫,討不服也,衛侯與元咺,甯武子為輔,鍼莊子為坐,士榮為大士,衛侯不勝,殺士榮,刖鍼莊子,謂甯俞忠而免之,執衛侯,歸之于京師,寘諸深室,甯子職納橐饘焉,元咺歸于衛,立公子瑕。
國語·晉語二》:是以言至而無所之也,故陷于大難,乃逮于讒。
晏子春秋》:吾為夫婦獄之不正乎?
鹽鐵論·未通》:不治其家而縣官,亦悖矣。
列女傳·魏芒慈母》:

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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