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Chinese Text Project

U+9006

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 6 strokes = 10 strokes total.
References:Guangyun: p.511#30 Kangxi: p.1256#30 Cihai: p.1315r2c01 GSR: 788.c Hanyu: v6,p3833#02
Composition:Bottom-left: , top-right: . Component of: 𠸺 𡏤 𦞮 𥉥 𦗄 𫏮 𫒼 𬶪 𩺝 𪄧
Mandarin: ㄋㄧˋ
Cantonese:jik6 ngaak6
Tang reconstruction:ngiæk
Shuowen:辵部》逆:迎也。从辵屰聲。關東曰逆,關西曰迎。
Guangyun:廣韻·入聲··》逆:迎也,卻也,亂也,范曄漢書周防字偉公少孤微常修逆旅以俟過客而不待其報。冝戟切,六。
Kangxi:康熙字典·辵部·》逆:《唐韻》《正韻》宜戟切《集韻》《韻會》仡戟切,𠀤凝入聲。《增韻》迕也,拂也,不順也。《釋名》逆,遌也。不從其理,則逆遌不順也。《·大禹謨》從逆凶。《註》言悖善從惡也。又《太甲》有言逆于汝心。《註》人以言拂逆也。又《廣韻》亂也。《禮·孔子燕居》勇而不中禮,謂之逆。《前漢·武帝紀》大逆不道。又《說文》迎也。《周禮·春官·中春》龡豳詩以逆暑。《書·呂𠛬》爾尚敬逆天命。《春秋·桓八年》祭公來,遂逆王后于紀。又《玉篇》度也,謂先事預度之也。《論語》不逆詐。《·說卦》知來者逆,是故易逆數也。又奏事上書曰逆。《周禮·天官》宰夫掌敘羣吏之治,以待諸臣之復,萬民之逆。《夏官·太僕》掌諸侯之復逆。《註》復,謂奏事。逆,謂自下而上曰逆。又受也。《儀禮·聘禮》衆介皆逆命不辭。《註》逆猶受也。《周禮·天官·司書》以逆羣吏之徵令。《註》逆受而鉤考之。又河名。《·禹貢》同爲逆河,入于海。《註》言九河合爲一,大河逆之而入海也。又曲逆,地名。《史記·𨻰平傳》封平爲曲逆侯。又叶宜脚切,音虐。《·魯頌》孔淑不逆,淮夷卒獲。獲叶音霍。
Fanqie:冝戟 (《廣韻·入聲··》)
Unihan definition:disobey, rebel; rebel, traitor

Example usage

論語·憲問》:子曰:「不詐,不億不信。」
The Master said, "He who does not anticipate attempts to deceive him, nor think beforehand of his not being believed."
孟子·告子下》:行,謂之洚水。
Water flowing out of its channels is called an inundation.
禮記·表記》:君命則臣有命。
But if his orders be contrary (to that mind), his orders to them are also contrary to it.
孝經·聖治》:以順則,民無則焉。
When (the ruler) himself thus acts contrary to (the principles) which should place him in accord (with all men), he presents nothing for the people to imitate.
揚子法言》:順則便,則否者,其惟川乎?
If you flow with them, then everything goes smoothly. If you go against them, you meet with disaster. It's just like a river!
莊子·人間世》:故其殺者,也。
When any of these are killed by them, it is because they have gone against that nature.
商君書·墾令》:旅,則姦偽躁心私交疑農之民不行。
If hostelries for the reception of travellers are abolished, criminals, agitators, conspirators and those who unsettle the minds of the farmers will not travel
孫子兵法·軍爭》:故用兵之法,高陵勿向,背邱勿,佯北勿從,銳卒勿攻,餌兵勿食,歸師勿遏,圍師必闕,窮寇勿迫,此用兵之法也。
To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare.
史記·夏本紀》:道河積石,至于龍門,南至華陰,東至砥柱,又東至于盟津,東過雒汭,至于大邳,北過降水,至于大陸,北播為九河,同為河,入于海。
You trace the Yellow river from 'Stone-pile' to 'Dragongate,' southward to the north of Mount Hua, eastward to Dizhu, again eastward to the ford Meng, eastward you pass the junction of the Luo river to Dapei, northward past the Jiang water to Dalu, northward the stream is divided and becomes the nine rivers, reunited it forms the opposing river and flows into the sea.
荀子·大略》:霜降女,冰泮殺止,十日一御。
說苑·脩文》:夏,公如齊女,何以書?
春秋繁露·玉杯》:文公不能服喪,不時奉祭,不以三年,又以喪取,取於大夫,以卑宗廊,亂其群祖以先公。
韓詩外傳·卷一》:今殺其君,所以反天地、人道也,天必加災焉。
大戴禮記》:父母有過,諫而不
白虎通德論·》:順也。
新書·道術》:行歸而過謂之順,反順為
新序·善謀》:晉侯辭秦師而下,三月甲辰,次于陽樊,右師圍溫,左師
中論·法象》:昔宋敏碎首於棊局,陳靈被禍於戲言,閻邴造於相詬,子公生弒於嘗黿,是故君子居身也謙,在敵也讓,臨下也莊,奉上也敬。
孔子家語·始誅》:一曰心而險,二曰行辟而堅,三曰言偽而辯,四曰記醜而博,五曰順非而澤。
潛夫論·考績》:群僚舉士者,或以頑魯應茂才,以桀應至孝,以貪饕應廉吏,以狡猾應方正,以諛諂應直言,以輕薄應敦厚,以空虛應有道,以嚚闇應明經,以殘酷應寬博,以怯弱應武猛,以愚頑應治劇,名實不相副,求貢不相稱。
論衡·逢遇》:故至言棄捐,聖賢距,非憎聖賢,不甘至言也,聖賢務高,至言難行也。
太玄經·》:上九,憑山川,三歲不還。
風俗通義》:乃謀叛,剋皇帝璽,丞相、將軍、大夫已下印,漢使符節、法冠。
孔叢子·刑論》:不赦過謂之,率過以小罪謂之抧。
申鑒·政體》:衰世之順,生也。
忠經·辨忠章》:忠言志,必求諸道。
素書·安禮章》:釋己而教人者,正己而化人者順。
新語·辨惑》:故行或合於世,或順於耳,斯乃阿上之意,從上之旨,操直而乖方,懷曲而合邪,因其剛柔之勢,為作縱橫之術,故無忤之言,無不合之義者。
獨斷·卷上》:太祝掌六祝之辭:順祝、願豐年也,年祝、求永真也,告祝、祈福祥也,化祝、弭災兵也,瑞祝、時雨、寧風旱也,策祝、遠罪病也。
蔡中郎集·獨斷》:侯者,候也,順也,其地方百里。
墨子·大取》:愛人非為譽也,其類在旅。
列子·天瑞》:之壠端,面之而歎曰:「先生曾不悔乎,而行歌拾穗?」
鶡冠子·天則》:聖王者,有聽微決疑之道,能屏讒,權實,淫辭,絕流語,去無用,杜絕朋黨之門,嫉妒之人,不得著明,非君子術數之士莫得當前。
文子·精誠》:天暴物,即日月薄蝕,五星失行,四時相乘,晝明宵光,山崩川涸,冬雷夏霜。
列仙傳·稷丘君》:戒以升陟,睹未然。
老子河上公章句》:大道廢不用,惡生,乃有仁義可傳道。
韓非子·初見秦》:臣聞之曰:「以亂攻治者亡,以邪攻正者亡,以攻順者亡。」
慎子·民雜》:故曰:君人者,好為善以先下,則下不敢與君爭為善以先君矣,皆私其所知以自覆掩,有過,則臣反責君,亂之道也。
管子·輕重甲》:桓公曰:「四夷不服,恐其政,游於天下,而傷寡人,寡人之行,為此有道乎?」
吳子·圖國》:其名又有五:一曰義兵,二曰彊兵,三曰剛兵,四曰暴兵,五曰兵。
六韜·大禮》:太公曰:「勿妄而許,勿而拒。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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