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fēi ㄈㄟ (1): 違背。 Violate, go against (a rule).
| 《·》: | 子曰：「非禮勿視，非禮勿聽，非禮勿言，非禮勿動。」 | | The Master replied, "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety." | | 《·》: | 士之託於諸侯，非禮也。 | | But for a scholar to accept such support from any of the princes is not in accordance with propriety. | | 《·》: | 往而不來，非禮也。 | | If I give a gift and nothing comes in return, that is contrary to propriety. | | 《·》: | 非天時雖十堯不能冬生一穗，逆人心雖賁、育不能盡人力。 | | 《·》: | 古之制，婚禮不稱主人，舜不告而娶，非禮也。 | | 《·》: | 生不能用，死而誄之，非禮也。 |
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fēi ㄈㄟ (2): 錯誤，邪惡。 Wrong, bad.
| 《·》: | 夫辯者，將以明是非之分，審治亂之紀，明同異之處，察名實之理，處利害，決嫌疑 | | "Distinguishing" will be used to make clear the distinction between so and not-so; investigate the rules of order and chaos; make clear the locations of similarity and difference; examine the patterns of name and stuff; locate benefit and harm, and resolve doubts. | | 《·》: | 無是非之心，非人也。 | | And that the feeling of approving and disapproving is essential to man. | | 《·》: | 知是非之不可為分，細大之不可為倪。 | | He knows that the right and the wrong can (often) not be distinguished, and that what is small and what is great can (often) not be defined. | | 《·》: | 夫禮者所以定親疏，決嫌疑，別同異，明是非也。 | | They are the rules of propriety, that furnish the means of determining (the observances towards) relatives, as near and remote; of settling points which may cause suspicion or doubt; of distinguishing where there should be agreement, and where difference; and of making clear what is right and what is wrong. | | 《·》: | 人主誠明於聖人之術，而不苟於世俗之言，循名實而定是非，因參驗而審言辭。 | | 《·》: | 今人之所以眭然能視，䁝然能聽，形體能抗，而百節可屈伸，察能分白黑、視醜美，而知能別同異、明是非者，何也？ |
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fēi ㄈㄟ (3): 不真實，僞。 Not real, untrue.
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fēi ㄈㄟ (4): 反對，責怪。 Oppose, object to.
| 《·》: | 有諸己不非諸人，無諸己不求諸人。 | | Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others. | | 《·》: | 因其所非而非之，則萬物莫不非。 | | And, if we condemn what they condemn, there is no one who may not be condemned. | | 《》: | 大夫渾軒聞而非之曰：「以不動壺餐之故，怙其不以原叛也，不亦無術乎！」 | | 《·》: | 是故舉世而譽之不加勸，舉世而非之不加沮，定於死生之境，而通於榮辱之理。 | | 《·》: | 然則反古未可非，而循禮未足多也。 | | 《·》: | 夫是仲尼異『楚人』於所謂『人』，而非龍異『白馬』 |
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fēi ㄈㄟ (5): 詆毀，譏議。 Slander, condemn.
| 《·》: | 意若聞見善，不以告其上，聞見不善，亦不以告其上，上之所是不能是，上之所非不能非，己有善不能傍薦之，上有過不能規諫之，下比而非其上者，上得則誅罰之，萬民聞則非毀之 | | "On the other hand, if upon discovering good you should not report it and upon discovering evil you should not report it; if you should not think to be right what the superior thinks to be right, and wrong what the superior thinks to be wrong; if there should be no recommendation when there is virtue among the people and no good counsel when the superior is at fault; and if you should unite with the subordinates but differ from the superior - you deserve heavy punishment from your superiors and condemnation from the people." | | 《·》: | 人不得，則非其上矣。 | | And if people generally are not able to enjoy themselves, they condemn their superiors. | | 《·》: | 事處上，則民遠而非其上。 | | Scholars who are out of office are held in esteem, so that people become estranged and criticize their superiors. | | 《·》: | 人有三必窮：為上則不能愛下，為下則好非其上，是人之一必窮也。 | | 《·》: | 有不由命，然後俟之以刑，刑一人而天下服，下不非其上，知罪在己也。 |
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fēi ㄈㄟ (6): 譏刺，譏笑。 Sarcasm, irony.
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fēi ㄈㄟ (7): 無，沒有。 Absence of, not have.
| 《·》: | 故忠臣危死於非罪，姦邪之臣安利於無功。 | | 《·》: | 而師己送，曰：「夫子則非罪。」 | | 《》: | 大子曰：君非姬氏，居不安。 | | 《·》: | 是以忠臣死於非罪，而邪臣起於非功，所死者非罪，所起者非功也，然則為人臣者重私而輕公矣。 | | 《·》: | 宜鄉侯參鞠躬履方，擇地而行，可謂淑人君子，然卒死於非罪，不能自免，哀哉！ |
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fēi ㄈㄟ (8): 副詞：不，不是。 Adverb: not, is not.
| 《·》: | 雖在縲絏之中，非其罪也 | | Although he was put in bonds, he had not been guilty of any crime. | | 《·》: | 故王之不王，不為也，非不能也。 | | Therefore your Majesty's not exercising the royal sway, is because you do not do it, not because you are not able to do it. | | 《·》: | 古之有也，非吾有也。 | | They will be those of antiquity, and not my own. | | 《·》: | 其害也，非是也。 | | 《·》: | 夫越雖國富兵彊，中國之主皆知無益於己也，曰：「非吾所得制也。」 | | 《·》: | 立子以長，文王舍伯邑考而用武王，非制也。 |
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fěi ㄈㄟˇ (9): Same as “” fěi ㄈㄟˇ: 譭謗。 Slander.
| 《·》: | 私學而相與非法教，人聞令下，則各以其學議之，入則心非，出則巷議，夸主以為名，異取以為高，率群下以造謗。 |
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