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Chinese Text Project

U+9F55

Seal script

Simplified character

Radical:+ 3 strokes = 18 strokes total.
References:Guangyun: p.482#40 p.494#8 Kangxi: p.1532#18 Cihai: p.1571r5c03 GSR: 517.o Hanyu: v7,p4789#09
Composition:Left: , right: . Component of: 𪩟 𥷳
Mandarin: ㄏㄜˊ
Cantonese:hat6
Shuowen:齒部》齕:齧也。从齒气聲。
Guangyun:廣韻·入聲··》齕:齧也。又胡結切。
廣韻·入聲··》齕:齧也。又乎没切。
Kangxi:康熙字典·齒部·》齕:《廣韻》《韻會》《正韻》下沒切《集韻》恨竭切,𠀤音紇。《說文》齧也。《禮·曲禮》削瓜庶人齕之。《註》不橫斷也。《前漢·田儋傳》秦後得志於天下,則齮齕用事者墳墓矣。《註》齮齕,猶齚齧也。又胡齕,人名。又《唐韻》戸骨切《集韻》胡骨切,𠀤音搰。又《廣韻》胡結切《集韻》奚結切,𠀤音纈。又《集韻》《類篇》𠀤下扢切,音扢。義𠀤同。
Fanqie:下没 (《廣韻·入聲··》) 胡結 (《廣韻·入聲··》) 胡結 (《廣韻·入聲··》) 乎没 (《廣韻·入聲··》)
Equivalent readings: (《四書章句集注·孟子集注·梁惠王章句上》)
Unihan definition:gnaw, bite, nibble

Example usage

孟子·梁惠王上》:曰:「臣聞之胡曰,王坐於堂上,有牽牛而過堂下者,王見之,曰:『牛何之?』」
I heard the following incident from Hu He: "The king," said he, "was sitting aloft in the hall, when a man appeared, leading an ox past the lower part of it. The king saw him, and asked, Where is the ox going?"
禮記·曲禮上》:為大夫累之,士疐之,庶人之。
To a great officer he should (present the four parts) uncovered. An inferior officer should receive it (simply) with the stalk cut away. A common man will deal with it with his teeth.
莊子·駢拇》:枝於手者,之則啼。
And when there is an extra finger, to gnaw it off makes you cry out.
荀子·正論》:彼乃將食其肉而其骨也。
說苑·政理》:有道術之士,欲明萬乘之主,而用事者迎而之,此亦國之猛狗也。
韓詩外傳·卷四》:夫狂者自,忘其非芻豢也,飯土,忘其非粱飯也,然則楚之狂者楚言,齊之狂者齊言,習使然也。
大戴禮記·易本命》:吞者八竅而卵生。
孔子家語·執轡》:介鱗夏食而冬蟄,吞者八竅而獸生,齟𪚅者九竅而胎生,四足者無羽翼,戴角者無上齒,無角無前齒者膏,有角無齒者脂,晝生者類父,夜生者似母,是以至陰主牝,至陽主牡。
韓非子·說林下》:蟲有就1者,一身兩口,爭食相也。
呂氏春秋·離謂》:周鼎著倕而其指,先王有以見大巧之不可為也。
晏子春秋》:有道術之士,欲干萬乘之主,而用事者迎而之,此亦國之猛狗也。
戰國策》:復益發軍,更使王代王陵伐趙
漢書》:且秦復得志於天下,則齮首用事者墳墓矣。
說文解字·齒部》::齧也。
顏氏家訓·勉學》:吾初讀莊子「螝二首」,韓非子曰:「蟲有螝者,一身兩口,爭食相,遂相殺也」,茫然不識此字何音,逢人輒問,了無解者。
水經注·沁水》:《史記》曰:秦使左庶長王攻韓,取上黨,上黨民走趙,趙軍長平,使廉頗為將,後遣馬服君之子趙括代之,秦密使武安郡白起攻之,括四十萬衆降起,起坑之于此。
群書治要·政理》:有道術之士,欲明萬乘之主,而用事者迎而之,此亦國之猛狗也。
藝文類聚·》:士疐之,庶人之。
通典》:戰國秦師伐趙,趙以趙奢之子代廉頗為將,拒秦將王恨勿反於長平。
四書章句集注》:曰:「臣聞之胡曰,王坐於堂上,有牽牛而過堂下者,王見之,曰:『牛何之?』」
西遊記》:你看他往前撲了一撲,往後蹲了一蹲,咬得那滿口牙支支的響喨,僅努出幾點兒,將身立起
廣韻·》::齧也。
太平廣記》:不及。
全唐詩》:草枯牛尚,霞濕燒微紅。
康熙字典·十一》:又名肬。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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